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  • Shipwrecked Under His Sovereignty

     

    Claude Houde

    Date Preached: 
    October 9, 2019

    Do you face a storm that threatens to shipwreck your life? Reflecting on Acts 27, Claude Houde shares God's plan for your storm and encourages you that there is a miracle waiting on the other side.

    Claude Houde: It all began when in 1985, I was asked to in Canada to be pastor David Wilkinson's interpreter. I think they're going to show a picture of me and brother Dave when we were together in 1985 and all these years, 34 years together, ministering, yes.

    [applause]

    Claude Houde: I was waiting for the picture to come up. I know I looked like a Latino narco-trafficking on that one.

    [laughter]

    Claude Houde: I was formerly a French narco-trafficking. It's very different. 34 amazing years coming every year to bring the word here we've been set good and close friends with pastor Carter and pastor Theresa, for all these years. Pastor Carter and I have preached together all over the world. This is pastor Carter and I in Ivory Coast. Say it to the person next to you, they look good. Say that to the person next to you.

    Audience: They look good.

    Claude Houde: Ivory Coast, Ireland, Haiti, Canada, Burundi and many, many French countries together. Actually pastor Carter and I were also preaching a few years ago to over 2,000 pastors and leaders for three days in the center of Paris at a theater called the Bataclan. You might remember that just after a few weeks after we were there, preaching salvation and forgiveness and love, and the full life of Christ, a terrible terrorist attack occurred at the very place where pastor Carter and I preached the word. Over 130 were killed. 90 in that very building at the Bataclan. 413 were seriously wounded.

    A massacre, one of the worst in France's history, and in the days that followed while I was watching the news and I saw was I was struck by the testimony of this young man who was in that theater where we preached and prayed in the same room, same stage. He witnessed many of his friends die right around him. He just threw himself to the floor and his friends fell over him and he actually would see the terrorists walk by and the boots and the machine gun and he actually said, I was watching it on TV, French TV and he said, "I was saved because I was covered with the blood of an innocent man."

    I thought we're all saved because we're covered by the blood of Christ. Would you say, yes, please? Pastor Carter, I come to you today, they have rebuilt, they have cleaned up and reopened the Bataclan. I come today with an invitation from over 100 French pastors. They want us to go back. They want you and I to go back to preach. How many of you think we should be there to preach God's love, salvation, forgiveness? Would you give a shout out to the love of God that overcomes all things?

    [applause]

    Claude Houde: I want you to turn with me to Acts 27:28. The title of my message today is shipwrecked under His sovereignty. Shipwrecked under His sovereignty. You may feel you are shipwreck, but you are always under His sovereignty. There's a kingdom sequence, there's a kingdom principle that I actually taught here last time I was here, that as we follow Jesus through the gospels, we see this chapter by chapter.

    You will see this in your life, you will see this in the life of a ministry, the life of the church. In a family where we go from a season of multiplication under the blessing of God right into storms and sometimes can be from multiplication to multiplication right into storm. The sequence is from multiplication into storm into greater measures of the miraculous in His purposes.

    If you're in a storm right now, on the other side of that tumultuous sea, there is a bank of God's blessing and deeper blessing and deeper miracle. In that, we see the secret in all four gospels, but we also see it in the book of Acts. I've been teaching for weeks on the book of Acts. When we go through the book of Acts, we see the exact same thing.

    We see the church that is born and multiplication, but then there are seasons of storms, but on the other side of the seasons of storm there is always a deeper work deeper purposes and we could actually, when we look in the book of Acts, it's actually closer in a certain way to our reality, the disciples and the gospels walked with Jesus. In the book of Acts in the 30 years span covered by the book of Acts, it's so much closer to us because we know they just like they, we know is immutable, he doesn't change, but he's invisible sometimes.

    We know His promises, but we don't have His physical presence. We believe in His deity, but there are delays in his answers. He's our Savior, we know he’s our Savior, but sometimes we are shipwrecked. We have his instructions, but sometimes we suffer injustices that are simply incomprehensible. That's where we find Paul. We find him in the book of Acts.

    Over the book of Acts Chapter 26:27, we find him. We look at his condition, his circumstances and they're so close to ours. He's going to be shipwrecked under his sovereignty, but he's done nothing wrong. In Acts 26:31, the Governor and Agrippa and Festus actually say, Acts 26:31, "This man has done nothing deserving of death or chains." This man could've been set free, but he asked to go to Rome and I'll get to that again.

    You will find yourself and I'll find myself in storms or I've done nothing wrong. Where I've wanted was to serve God and honor Him and yet I'm shipwrecked, yet I'm in a storm, yet insane opposition come conflict, nasty conflict and opposition. Acts 27:4, "We sailed but needed shelter for the winds were contrary." May I say today, the special weekend with all the events of the weekend right here in Times Square at the crossroads of the world.

    When we stand for truth and for the sanctity of life, for God, for the defenseless inside and outside of the womb, there will be fierce opposition, but we must stand with love for truth in Jesus’ name.

    [applause]

    Claude Houde: Here they are shipwrecked on their sovereignty, the context of injustice of opposition. There's the context of impatience. In Acts 27:7, He says, we write, we read, "We sailed slowly for so many days. The winds would not allow us to advance." For many of us, we have been in these moments where we think it’s just going too slow. The situation not changing fast enough. My husband, my wife, don't look to the side, look at me, my husband, my wife-

    [laughter]

    Claude Houde: -is not changing fast. My kids aren't changing fast enough. This breakthrough is not coming. This healing is not coming. Our ministry is not changing, is not growing, is not evolving fast enough. The fulfillment of the promise is not coming fast enough. In the seasons of it's not fast enough, it can become very dangerous spiritually. In Acts 27:9, "Now when much time had been spent, and sailing was now becoming dangerous, and in these times of waiting, these times of storms there's dangers because these seasons of storms can develop us, they can define us, we can discover deeply our destinies, we can deepen ourselves in His desires, but they can also diminish us because they are dangerous.

    Our deployments and development depend on our decisions. During these storms, I would say this way Pastor Theresa, Dr. Conlon, said it beautifully yesterday, she said to the students. "You are born looking like your parents, but you die looking like your decisions."

    Audience: Wow.

    Claude Houde: Like the decisions you took your life through your storms. There's injustice and opposition and impatience and danger and there's also frustration. If you look at Chapter 27 and verse 10, Paul said to them, "Advise them, warn them, saying men, I perceive this trip will end with disaster and much loss, not only of the cargo but threats to ships and also our lives."

    Nevertheless, the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul. Sometimes we are in storms because people around us ignored our warnings. Parents are in storms because their kids did not listen to the ways of the Lord they taught them. We suffer sometimes because-- Paul found himself completely innocent in a storm because they actually ignored what he had said.

    A nation can be in a storm because it ignores the voice of God, the message of God, the law of God. They're in a storm, family members, spouse, children, friends, parents, people were trying to help, minister to and brings us in their storm because they're ignoring and there's that frustration that could very easily turn into hopelessness. If you read Verse 13 to 17 of Acts 27. "When the south wind blows softly, supposing that they had obtained the desire," actually said, "supposing the thinking they had their destiny in their hands." Would you say to somebody next to you, "You're not controlling anything". Say that to the somebody next to you.

    Audience: You're not controlling anything.

    Claude Houde: You are not in control of anything. We are only in control of ourselves before our God. He's in control of all things. Not long after a tempestuous head wind arose called the Euroclydon and they have myths, they have legends, they have history, historians of the day. Poem were written about that storm that brought death. That type of storm we would call it in modern days a perfect storm, a deadly storm.

    When the ship was caught, they could not head into the wind. We let adrift and running under the shelter of an island called Clada, we secured the skip with difficulty. There's hopelessness. They began to drift. Let me ask you a question, "Have you ever underestimated what began like a soft wind in your life?" A soft wind of rebellion, a soft wind of discontentment, a soft wind of criticism, a soft wind of murmuring, a soft wind of a hidden sin that nobody sees nobody knows.

    It began like a soft wind and they were saying we can handle this but it actually began to lose such control. It was so hopeless, they had lost every hope of coming alive and they began to let themselves just drift. That is the question of the Holy Spirit for each of us in certain seasons of our lives and maybe for you today. Have you been allowing yourself to drift? To drift away from God's principles in your life, from His commands, from His love, from His purposes, from your very identity.

    Have you allowed a storm that is incomprehensible to bring you into a place where you are drifting? Do you ever face a storm that threatens to shipwreck you? That shipwreck is that place in our life when it's too much, too late, too far gone. We had to unload too much, too painful, too desperate. Let me share with you from this passage some principles, some keys, some revelations from the word of God this morning for you that will strengthen you and root you as you walk out of the building today by the grace of God and the anointing of the Holy Spirit with a sense of when I am in a shipwreck, I'm always under His sovereignty.

    The first thought, the first anchor is that the revelation is more important than the reasons. Your revelation of God is more important than the reasons you are in the storm.

    Again, look with me at Acts chapter 27 and verse 18, "Because we were exceedingly Tempest tossed, the next day they alighted the ship. On the third day, we threw the ship's tackle."

    Verse 20, "When neither sun or stars appeared for many days, all hope that we would be saved was given up." After long abstinence from food, Paul stood in the midst of them and said, "Men, you should have listened to me." He couldn't help himself, "You have listened to me." How many of you have been in moments where you've told people around you, 'You should have listened to me?" He adds a ‘but’ don't stay and you should have listened to me. He goes on. "You should have listened to me but--"

    He says, "Men, you should have listened to me and not have sailed from Crete and incurred a disaster. Now I urge you to take heart, for there will be no loss of life among you but only the ship." For there stood by me, that's the revelation, there stood by me, this night an angel of God of the God to whom I belong, and whom I serve, saying, "Do not be afraid, Paul, you must be brought before Caesar."

    And indeed, God has granted you all that sail with you, therefore, take heart for I believe God that it will be just as it was told to me. However, we must run aground on a certain island. Paul says that I don't know all the reasons but the God who I serve, Paul is saying you can't go down because I'm on this ship. I'm under orders from God. I am on my way to Rome. Say that a person next to you, "You're so lucky to be sitting next to me."

    Audience: You're so lucky to be sitting next to me.

    Claude Houde: You're so blessed, you're so protected to be sitting next to me.

    Audience: You're so blessed, you're so protected to be sitting next to me.

    Claude Houde: Years ago, I was flying to Europe and at the airport in Montreal, I was in line waiting to get on the plane the young man came, "Hi Pastor Claude unbelievable we're on the same flight. I'm going to France and God bless you. Safe travels to you." We get on the plane I'm sitting I see him walk by he taps me, praise God and I say yes praise God safe travel.

    He goes back to his seat and this young man, he's not from my church, this young man knew me and the people are filling up the plane, he gets up, "Attention everybody. I want you to know this plane is safe. This plane cannot go down."

    [applause]

    Claude Houde: Air Canada flight to France, this flight is safe. There's a man of God on board, Pastor Claude is on board. Have a safe trip. I'm watching people around me, "Hello, hello, hello."

    [laughter]

    Pastor Claude: The God to whom I belong. The God that I would say this way the revelation is more important than the reasons. Whom I belong is more important than the beatings the ship was beaten. I want you to know and that's hard for us because we always want to know the reasons. I want to know why and why this and why so long, and why not, and why and why?

    I want you to remember today when you feel you’re shipwrecked, when you feel you've lost control of an area of your life, I want you to know that God to whom you belong, the one that you serve has a plan, has a direction, has his hand over your life, and you are on your way to where He's calling you to do, and to be, and whatever it will be done unto you as he has promised. That is your revelation, that erases all reasons. Would you applaud the revelation of God in your life?

    When you are shipwrecked under sovereignty the revelation is more important and the reasons and Malta prepares the miraculous. When they had escaped chapter 28:1, when they had escaped, they found out their shipwreck, they found out that the island was called Malta, and the natives showed us unusual kindness. For they kindled the fire and made us all welcome because of the rain that was falling, and because of the cold.

    This is a man of God and he finds himself, he's done nothing wrong. He is on his way to Rome. He's on his way to his destiny. What is he doing in Malta? Malta is that place. This is Malta there's barbarians, there's a ship wreck, they barely escaped their lives. We lose everything. It's cold, it's raining on them. The chains, the unknown language. I don't understand anything, and those seasons we often feel nobody understands me and trying to explain I can't make myself understood anyone. I'm suffering alone.

    Nobody understands me. It's also scary. It's threatening. It's so far from my destiny in Rome says, Paul. "I'm so far from why I thought I should be on my way to in my life."

    Here's the question. Have you ever found yourself in a place in your life you absolutely had not planned? Never thought I'd be here. How did my family end up here? How did my marriage end up here? How did my kids end up here? How did my ministry? How did our church? How did my service? How did my career end up here in Malta?

    Malta is the place you never expected to be. Malta is the place in our lives, it's that place in our life that we never thought would last this long, but I want you to hear the Spirit of God saying to you today, "Malta is the place that prepares the miraculous in your life." I see many students, I see many graduates, I see many people out on this graduation 25th graduation weekend.

    Can I say this? We're going to have our graduation in a few weeks in our Bible school in Montreal, with 300 students from all over French countries, and I will say to them, after 30 some years of ministry, the Malta's of questions and doubts in our lives, is exactly the place that prepares us for ministry that prepares the miraculous in Malta. Where everything seems dead, everything is incomprehensible, you are letting go of your assumptions, and of your timetables, and of your plans and your capacities and all of your well-set ideas, strategies, knowledge, and you stand in a place of nakedness before God.

    All I have is you. All I need is you. You are my all-sufficiency. I want to tell you that God says in Malta, God wants in Malta, God wants your trial to become your testimony, really. He wants that season of suffering to become a story of grace that you will minister to other, he wants to grieve and the fear to cause you to grow in faith under his favor.

    The ship that I've sunk will become your season of the supernatural in your life. That the worst valleys will become shouts of victories and of worship before him. Say yes please. That's Malta. Years ago I preached in California and after a week. They took me visiting some sites in the area and they took me to a place I'd never seen before. It's called Death Valley. It is the driest, deadest, most suffocating and lifeless desert in America. Nothing leaves nothing grows year after year.

    Here's what happened one time in a winter 2004 record rains results of El Nino inches and inches of water came over a few months. For a while nothing seemed to show nothing changed but-- And this is history, you can look it up. On Easter 2005 on resurrection weekend 2005 a phenomenon the Valley of death began to bloom. Miles and miles of flowers of every color. I want to say to somebody here today you think you're in Death Valley you think you're in Malta of misery? I'm here to tell you today let him feed you let him quench your thirst let him water your heart right now.

    You say yes, but nothing is changing. I see nothing changing. The water of his spirit is watering your soul and the miraculous is being prepared. Death Valley will find life again say yes please.

    Audience: Yes, please.

    Pastor Claude: I know we're a few weeks after Easter but Easter is not an event on the calendar. Easter is the call of God the Angels did not roll away the stone to allow Jesus to come out. He rolled away the stone so we would come into resurrection. That we would come in and experience the resurrection so that the same spirit that raised Christ from the dead would dwell in us and Malta and prepare the miraculous in our lives.

    Romans chapter four our faith is a faith that calls to life what was dead, that calls to hope when there was no hope and that calls to existence what did not exist. I want to declare your valley of death will blossom again under the power of God say yes please.

    Audience: Yes, please.

    [applause]

    Pastor Claude: Shipwrecked under sovereignty. The revelation is more important than the reasons. Malta prepares the miraculous. Here's the third thought. You must shake off the snake to experience the supernatural. Acts 28:3 and when Paul had gathered a bundle of sticks and laid them on the fire. A viper came out because of the heat and fastened on his hand. When the natives saw the creature hanging from his hand they said to one another no doubt this man is a murderer whom though he had escaped the sea he had justice and that'll help them to live.

    He off the creature unto the fire and suffered no harm. Please let's recap. Paul's in prison for the gospel and he's done nothing wrong on completely false accusations. He should have been free. His captor said he's under chain on a ship. He warned them they don't listen he is there accused condemned unjustly chains at his feet. He is there because of the stubbornness and stupidity of those who would not listen to him but preferring to listen to fools.

    He's a prisoner in Malta, there's rain it's cold he's judged by pagans, forgotten in the rain and in the cold but here's what he's thinking. He's saying even in all of this, just like you sometimes and me sometimes. Even in all of this I'm going to continue I'm going to help them with the fire. Have you ever been in a place where everything you're shipwreck on Malta but you say, "I'm going praise God anyway. I'm going to serve him anyway I'm going to help to this fire. I'm going to continue upbringing my part to the Times Square Church fire. I'm going through so much but I'm going to come and offer the sacrifice of praise before God I'm putting my piece in the fire."

    Say to the person next to you bring your piece to the fire. We need to you. Say that to somebody next to you.

    Audience: Bring your piece to the fire. We need you.

    Pastor Claude: This the place where he's saying, "I'm going to serve God anyway I'm going to go on. Okay, I'm the apostle Paul I'm called to preach in a Colosseum in Rome.

    I'm on this barbarian Island in the cold and the rain but I'll serve. I'm going to bring a piece of wood that the fire because the worst has to be behind me." A viper comes down and attaches itself to him. A viper can you imagine Paul a viper?

    [laughter]

    Pastor Claude: The heat always brings out the viper. We're in the heat, shipwrecked in the heat of temptation and the heat of pressure or of being forsaken or unjustly accused of being abandoned, being betrayed. Heat of sickness, the heat of losing. [sobbing] Oh beware of the viper, that is trying-- The viper who's trying to attach itself to your hand. The viper of unbelief, the viper of these secret thoughts of sin you would have never imagined you would have.

    The viper, the viper of doubting the whole thing. Is there even the viper of bitterness, the viper of letting your hands go down. Let me ask you a question, have you allowed the viper to attach? Psalm 91 says, "You will trample over the lion and a viper you will keep under your feet." What do you do? Here's the question, what do you do? Vipers will come out of the heat in every situation, at every one of us, but what do you do? What is the strategy for the vipers? Only one thing to do with the viper, shake it off.

    I want everybody to go like this. I want everybody to shake it off, shake it off. Do you understand that Paul preached the most powerful sermon in the New Testament without saying a word. He preached the most powerful message in the New Testament. He shook it off into the fire. Somebody is watching your life as you go through the fire and a viper tries to attach itself to you. My God, we are living epistles, shake off, shake it off, whatever it is, and lift your hands unto Him.

    [applause]

    Claude Houde: Would you give Him praise, shake it off with your hands.

    [applause]

    Claude Houde: Shipwrecked under his sovereignty. The revelation is more important than the reasons. Malta prepares the miraculous. You must shake off the snake to experience the supernatural. Here's the other thought or one or two more. Being approved of God counts more than the acclaim and the attacks of men. When you are going through this, don't you keep-- Don't you, have your eyes on what people are saying because you see what happened to Paul. It is almost comical.

    When Paul gather, he shook off the snake, verse four of Chapter 28. When the natives saw that the creature hanging from his hand, they said to one another, "No doubt, this man is a murderer." Though he escaped the sea, justice does not allow him to live, but he shook off the snake, the viper into the fire, suffered no harm. However, they were expecting him that he would swell up or suddenly fall down dead, but after they had looked for a long time, and saw no harm coming to him, they changed their minds and said, "Well, he's a god."

    [laughter]

    Claude Houde: Nothing has changed from those barbarians on that island to social media today.

    [applause]

    Claude Houde: To your Facebook “friends”, to people that are closest to you that should know you, that should know who you're, they should know your character they should know that when you are under attack, that when you are shipwrecked in an area of your life or what they think you're out of God's will or shipwreck or things are not going like they thought it should. Just move away from you and start to murmur to one another and then all of a sudden they come back. Please, whatever you go through don't pay attention to the acclaim and applause of men. Don't pay attention to the attacks of man.

    [applause]

    Claude Houde: Do you remember His revelation? Remember what Paul said, "Angel of the God to whom I belong, whom I serve." Said, "Do not be afraid." I believe God that will be just as it was told, may the only audience I care when I'm shipwreck and I'm stuck on the island of Malta and I'm shaking off the vipers, that the only audience I care is my God. Let my the words of my mouth and the meditations of my heart be acceptable in your sight, my God, my strength.

    [applause]

    Claude Houde: Not everyone's acceptance is a blessing and not everyone's rejection is a curse. He who is approved by God has nothing to prove. Your Maker is your mirror.

    [applause]

    Claude Houde: Your Maker is your mirror, the only one that you look at to see where should I be? I want you to know that wherever you go through as your heart stays to Him, just let Him put his approval. Let him put his favor. Don't defend yourself. Don't fight it. Don't argue back. Don't respond back, just trust him and let Him put His hand a favor on you and His favor would throw down every wall, every enemy, every snake, every viper, and every storm say, Yes, please.

    Audience: Yes please.

    [applause]

    Pastor Claude: Let me close with this. The revelation is more important than the reason. When you're shipwrecked under sovereignty you understand that the revelation is more important than the reasons. Malta prepares the miraculous. You must shake off the snake to experience the supernatural. Being approved of God counts more than the acclaim or the attacks of men.

    Here's the last thought. The pain and the pressures you're going through, they're preparing you for Publius. Say, "Who's Publius?" I'll tell you in a second. On April 15 of this year in the week before, the Monday before Easter, the whole world stopped because of the fire destroying the Notre Dame Cathedral in Paris. It was a historical tragedy and one of the headlines that was translated in languages around the world was the tower has fallen.

    I've been to Notre Dame many times and preached in churches all around. They actually had a tower that fell and over a billion dollar was raised over the first three days to rebuild it and president Macron said, "We shall rebuild it." I'm all in favor of rebuilding it. It's a historical site that has great historical significance, but let me say a few things. So much has been-- Let me say three things. The religious and religion can never rebuild lives, whether it is Catholic or Protestant or evangelical or Pentecostal or whatever it is.

    That cathedral never built life, rebuilt life before and it won't rebuild life again. Relationship with the living God will rebuild life, only that. The second thing I want to say is there are towers that have fallen in your life and you found yourself shipwrecked on Malta. There are towers that fall in our lives that don't make the headlines, that nobody talks about and nobody raises money to help us, but are very, very real to us that nobody sees.

    Of course, you understand that on that Island Paul, even with all the doctrinal knowledge he had, and the knowledge of deep revelation of God that he had, must have had every demon in hell saying, "You're forgotten. You're finishing there. You're dying there. There's nothing good that can come out of this." Whatever tower fell in your life, God sees it today.

    Whatever Malta you find yourself in, he sees it today and the pressures and the pain are preparing you for Publius. The third thing I want to say about Notre Dame, we were astounded to see a billion dollars come in three days. One French family gave a 100 million Euros another French family gave €200 million and they're sitting on the platform right here. Thank you Patrick, we appreciate it so much.

    You understand that no billionaires became poor because they gave. No billionaires ended up at the food bank the following week because they gave a 100 million, but Easter and today and every day of our lives is the reminder that when towers fall in our lives, the Son of God made himself poor. The son of God gave everything, stripped himself of heaven to come to your rescue, to come on your island of Malta and to turn it into his purposes. Say, "Yes please."

    Audience: Yes please.

    Pastor Claude: Last verse. The pain and pressures are preparing you for Publius. Acts Chapter 28 and verse 7:10."In that region there was an estate of the leading citizen, the King of the Island whose name was Publius who received us and entertained us courteously for three days." He was generous in the original. "And it happened that the father of Publius lay sick of a fever and dysentery. Paul went unto him and prayed and he laid his hands." This is so beautiful. "And he laid his hands on him and he healed him. And when that this was done, the rest of those they started coming from all over the Island."

    There's a multiplication, there's a storm, a shipwreck, but on the other side of the shipwreck is the miraculous. When this was done, the rest of those on the Island who had diseases came and they were healed. Then they also honored us in many ways and when we departed, they provided such things that were necessary. Understand Paul had not chosen. We don't choose to end up on Malta.

    Paul did not choose to be in Malta, but he had to choose what he was going to do and what he was going to be in Malta. Am I going to be miserable in Malta or I'm going to be fulfilling my mission in Malta. Just in passing that just stay with me was so beautiful that while he was in Malta, and Luke writes about this years later and he says all these people were there and they were kind to us and it took care of us. Are you grateful to God and to them? Do you remember the people that when you were in trouble were kind to you, were around you to provided for you and helped you?

    Let me ask you this, are you one of those people believer, Jesus follower that when somebody is shipwrecked around you or are in trouble around you, open your not your arm not your finger in judgment, not your-- I understand an entire circle of Christianity, the Christians move away from people that look in trouble. They are been-- They're fair weather friends and when trouble comes, they're like no, I say, God, thank you. I want to be like you, when I was in my worst trouble you came to me. I want to be that man or that woman. Say yes, please say.

    Audience: Yes please.

    Pastor Claude: Say that to the person next to you, when I'm shipwrecked I need you. Say that to the person next to you please.

    Audience: When I'm shipwrecked I need you.

    Pastor Claude: That's the church. This this so beautiful? Can you imagine shipwreck where the rains, the fire and they're surviving? They can't even understand each other and when the snake hits, he doesn't understand what they're saying but he could feel their anger and their judgment and he's going to die and the gods are against him and what's going to happen to me but then he shakes it off and they all look at him for the longest time scripture longest time and when he's not swelling up or dying, they turn and maybe they fall on their knees and say he's a god.

    I don't know how they make themselves understood. You can see him just sitting in Publius' house, the king of their village comes and says, "You come in and be-- " Nobody couldn't even tell them, there is no translators. How can we go about this? But somehow Paul sees and motions and this is my father and he's dying of dysentery. This is Paul. This is you and I please understand that the place of Malta is not the place to just turn on yourself and focus on your misery and pain. How come I'm not in Rome and where is Rome?

    No, where you are in Malta God wants to lead people your way that you will minister to. This is so beautiful. The Bible says that Paul, your pain and your pressure it had to happen. Your pain and your pressure are preparing you for Publius. The hand, the very hand, the very hand with the snake bite wound on it still fresh was laid by the power of God on the sick man and healing began to touch the entire island. Would you say yes, please?

    [applause]

    Audience: Yes please.

    Pastor Claude: I want to be that man. I'm going to ask the musicians to come. I was yesterday so honored to be at the commencement 25th year of and to and I'm saying this I'm so keenly aware of the scripture says, the Bible warns us against flattering lips but asks us to give honor to whom honor is due. She's not here today. She'll be here in the next few weeks but I just wanted to-- If you allow me pastor Carter, I just wanted to honor pastor Theresa and honor Doctor Conlon and I was watching her lead. Maybe she's watching the service.

    [applause]

    Pastor Claude: I was Just watching her lead and in humility and simplicity, but it's such a lead and you could feel that love of the students and everyone that were there and in her leadership and the anointing God gives her and behind that, there's a lot of sacrifice. A lot of just listening to God. There's a lot of Malta's. There's a lot of-- There's a lot of I'm listening to God. There's a lot of I don't know, the reasons but I have a revelation.

    There's a lot of I'm in Malta, but God is speaking preparing me for the next season of ministry. There's a lot of snakes that try to come but I'm shaking them off. There's a lot of all kinds of reactions of men around us but I'm looking for the approbation of my God and to be obedient to Him. There's a lot of pain and pressures that we preparing her for Publius.

    When I was watching her and thinking of my friend, my brother pastor Carter and thinking-- I didn't know all this presentation was going to be made today on the book. It's time to pray that I've read over and over and this book is going around the world and God is using it. Why? Because when they were in Malta when they were in Canada when in his 30s, the physical breakdown and moments when he walked in fields screaming out the God why are you doing this to me but he held on and the revelation was developing in them.

    The reasons are given back to God and the Revelation grows and Malta prepares the miraculous and whenever snakes try to hang on, they shake them back, throw them back in the fire and lift their hands onto God. The Bible said that Apostle Paul said, you follow me as you follow Christ and pastor Carter and Teresa are our friends but they're also models to me, models to so many of us and the reason why there's voice of prayer is resonating around the world now and this book is going through radio around the world and now and this message is going around the world is because when nobody watched nobody see, I've traveled with them all through nations, 6:00 in the morning with elders, wherever we are in the world seeking God.

    When nobody sees, nobody knows, nobody understands. But the ministry was being prepared, the supernatural was being prepared. Whatever Malta you're in now surrender to his purposes. The revelation of the God to whom you serve and whom you belong to is more important, do you understand? Than the reasons, leave the reasons to God. Malta will prepare your ministry, your future, your future page of ministry.

    The next season of your life, whatever snake tries to hold onto your hands, shake it and into fire because the pains and the pressures you're going through now are preparing you for Publius, are preparing you for the purposes of God in your life. In 1985, when they asked me, yesterday was a very emotional day for me, very honored, just be the commencement speaker at Bible school.

    1985 I was invited, I was asked to be an interpreter for pastor David Wilkerson and I was just 20, 21. The reason why I was chosen was very particular. This was a different era of time. Pastor David Wilkerson came to Canada for five weeks on a bus and they are looking for an interpreter to be on the bus with him for five weeks in hockey arenas all over Canada, all over our nation.

    When they gathered all the religious leaders and all the pastors and their superintendents to choose the interpreter and sometimes movements are like that men are men and they would say, "Who would be the interpreter?" Well, somebody would say, "Well, I would propose this brother. He's got so much experience as a great interpreter." People would say, "Well, no. If it's him, we're not participating."

    Then they would say, "What about this one?" "Well, if it's him, we're not participating." Finally, some men inspired of God. I wasn't even in the room. I was just starting out. I was preaching then. I preached over those years 1,000 services to 50 people or less. I was nobody and they, just coming out of Bible school, just a young guy, just coming out of Bible school off the streets and just Bible school and now I'm preaching to 10, 20, 30. We had revival. We had 42 people on Wednesday. It was amazing.

    Then somebody in the back room said, "Hey, why don't we ask the young guy, that Claude pastor. He can translate. Nobody knows him so he has no enemies.

    [laughter]

    Pastor Claude: My only claim, my only qualification was my insignificance.

    [laughter]

    Pastor Claude: Say to somebody next to you, "So is yours." Say that to somebody next to you.

    Audience: So is yours.

    Pastor Claude: I was the interpreter for David Wilkerson. I'm on stage with him, the first-- One of the first rally in a hockey arena in Montreal. Well, I'm just streets away from the neighborhoods, the project in which I grew up in Montreal. A few years before selling drugs, collecting and beating people up and collecting and then I'm standing on stage.

    He put a suit on me and a tie, I'm standing on stage interpreting for David Wilkerson and there was a guy in the back that started yelling. He was agitated. He was a young man about my age, from my neighborhood who had become a Christian and he could not even imagine that I had become a Christian.

    [laughter]

    Pastor Claude: He started yelling, "Stop this. Stop this. This is an imposter. This is Claude Houde. Don't you know?"

    [laughter]

    Pastor Claude: At the end of the service, they brought him to me and he kept the-- I did the whole service interpreting prayer. It never occurred to him, "Maybe he got saved." I grabbed his face and said, "Brother, I became a Christian too." He's like, "Well." Just a couple of weeks, during that same trip, nobody knew on earth, not even my best friend. I was single when I was preaching in very small places, living in a one-room, just a studio, one-room apartment. I had a piano player to travel with me in that same room.

    We would just small, very poor. The ministry was so hard in French, Quebec and because I could preach in English, I was invited to go preach many times in this large church. I'm not going to say where, this message goes everywhere, but they invited me to come and be an evangelist attached to that American church. Americans being Americans, they put, “This is going to be your salary. This is your apartment. This is a Christian with a car dealership. Which car do you want?” It was all that. I was 21 years old, and I just thought, “I'll go live in the states and I'll come back to Quebec once in a while.”

    On a service in a city in Quebec just before the big hockey arena filled with people, we were going over to message, brother Dave and I, and no introduction, nothing preparing. Nobody knows I got my briefcase with the letter saying, "I'm just about to say yes. I'll be there in January. I'll move to the States." It's too hard in the French. Brother Dave gets up and he goes, [sobbing] "This is a word from the Lord for you. You will be lured. You will be tempted to be lured away from your people. If you do, you'll remain serving me but you'll be out of my will, out of what I've prepared for you.”

    Then he went on. “If you stay, it will be hardship, and deserts, and accusations, and lonely.” I'm thinking, "When's the good part coming?"

    [laughter]

    Pastor Claude: "There will be time when you feel like you're dying. It will be time when you feel-- God will break you, and mold you, and shape you. God will--" I'm weeping and I’m just-- "But if you stay, there will be a wave to the French world, and you'll be at the center of it."

    When he was saying, “You will go from Malta to Malta, to Malta, but if you hold on to the revelation that is greater than whatever reasons you go to, every Malta will mold you into the ministry I've called you to be in. Many snakes, many vipers, will come and attach themselves to you, but if you shake them off by the grace of God, and you lift the wounded hand to Him, the wounded hand will become the hand of healing, and I will use you in ways you can never imagine.”

    [applause]

    Pastor Claude: Yesterday when I stood there so proud, so honored, so privileged, so undeserving to speak at that commencement and they told me, "You're wearing pastor David's robe." From the streets wearing his robe and that not because I'm in any way-- No, just one of many sons from around the world. You don't know the mantle, the robe that God has prepared for you. As you hold on to His promises, through your shipwrecks of your life, and you remain under His sovereignty, He will use you, prepare you, mold you, change you for His purposes. In Jesus name, and all of God's people say Amen and Amen, and Amen.

    [applause]

    Pastor Claude: From the very last row of the balcony to the very first here to every seat in the attics, to the thousands who will download this message by streaming, and Facebook Live, God is speaking to us today. If you’re here and you say, “God, I've been shipwreck but I'm releasing the reasons. I am leaving the reasons to you that I’m leaving the wise to you. I'm surrendering to your purpose."

    I want you to lift your hands to Him and say, "God here it is. Oh God, I've been in Malta. I’ve been in Malta but I believe that Malta is molding me for what you're preparing me to become. I surrender to your purposes." Come on, people of God. In Acts 4, "They lifted their voices together." Can we begin to lift our voice together? Speak to your God. I've had a snake try to attach itself to my hand. I've had a snake of unbelief, and doubt, and fear, and hurt, and bitterness maybe.

    I'm shaking it off by your power and your grace. The wound, I'm declaring by faith that the wounded hand, my woundedness you will use for your purposes in Jesus name. The wounded hand will become the healing hand in Jesus name. You have a Publius of your purposes waiting for me. In Jesus name, would you lift your hands? For a moment even before we sing, and Greg will lead us and pastor Carter will come, as our Shepherd, as our pastor, and our leader, our general, to come and lead us in this closing moment.

    Before we do as Times Square Church can do, would you lift your voices all over the place? This becomes a prayer meeting, a commitment moment, an altar-building moment, where we are surrendering. We are under His sovereignty no matter the shipwreck. I am under God's sovereignty. Come on all over the place, voices up. You from New York, you came from all over the US, you came to speak for God. You came to defend life. You came to stand, and it was such opposition.

    There was such ugliness. Today you need to be renewed in love, and in strength, and empowered, and encouraged to stand. Every man and woman, to the sound of my voice, let me hear the volume of prayer go up for a minute today in Times Square Church. In the name of Jesus, Hallelujah.

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  • How a Really Good Man Ends Really Bad

     

    Tim Dilena

    Date Preached: 
    October 2, 2019

    Exploring the life and ministry of Barnabas, Pastor Tim Dilena shows us how a good, godly person can end their race poorly. That unforgiveness and anger slowly lead us in an unhealthy direction and away from God's desired best for our lives. But there is hope—there are four steps we can take today to course-correct and finish well.

    I want to talk to you about a man who ended up in the wrong place. Who ended up in the wrong city. It wasn't where he was supposed to be. He wasn't as fortunate as many of us that are sitting in this place today because of a bad decision he made. That we see what the end was and where he ended up at. Let me build my case here for the next few moments. I want you to take something to write with. I want you to get ready to jot things down on your phone, on your iPad, piece of paper for us older folks.

    Then, let's just write this down for just a second. How many still use paper and pen, would you raise your hand. This is the old crowd. Okay. Here we go. Let's deal with this. You have to have, I believe, I think you have to have three people in your life that I think are really important. I think you have to identify them. I think everybody in their life needs someone in the genre of an Apostle Paul. What do you mean by that? Everybody needs a Paul which is really an older person, mentor.

    I think coach that can build into us. Not necessarily someone who's smarter or more gifted, but really someone who has more journey, is more weather beasten. Has been down the road and can guide us and literally it's somebody that's willing to share their strengths and weaknesses. Someone that literally could say, "I've learned this in the laboratory of life and let me walk you through that." Let me just say this, you are never too old to have an Apostle Paul to look up to. You're never too old.

    We always call it in our family, 'processing up.' If all you do is process this way, that's dangerous. Who do you process up with? That someone that can speak out of experience and out of relationship with God that can walk you through. I think everyone needs that. I think everybody needs a Timothy in their life. It's someone you're investing in. It's a young person, somebody that you are affirming, encouraging, correcting, directing, praying for.

    It's who we would say and let me just say this to staff and leaders at Time Square Church. We say it like this. Who's your bench? Who is it? We'll say it like this. This is really important. You get hit by a bus on Broadway, who then takes over? Do we have to go out and find somebody? Our job has to be investment. If Greg leaves here and get's hit by the bus or get's hit by the F-train, we need some-- I'm just saying. Then who takes over? It's really important.

    Pastor Teresa. Who's the bench that we have. It's always important that we're looking for that. Someone that we're bringing up and bringing to that place. Then the third person. Not only a Paul, Timothy, but jot this down. I think everybody needs a Barnabas in their life. Let me tell you what a Barnabas is. It's someone who loves you but is not impressed with you. That is willing to say, "Hey, I think you're messing up here. I think the way you spoke to your wife is not the right way.   I haven't seen you in church, I love you enough to tell you this."

    It's somebody in our life that we know we can trust, that we have to make sure that I think it's important that those three people are part of our life. That there is a Paul that we process up. That there is a Timothy which is a bench for us and that there is a Barnabas, someone who loves us but is not impressed with us. I went on a journey, I only did it once and it was interesting. Social media allows you to do this. I kind of went on a journey with people.

    I've been in ministry for 35 years and it's amazing that social media will allow you to see people that started in ministry with you and to see where they are today. Sometimes that's a scary thing. To see people that started in ministry, started with a fire, started with a real passion and a calling and to see where they've ended up today. From very questionable lifestyles to areas that I think would almost be scary for me that I kept thinking about.

    Thank God for the Paul’s in my life that kept me on track. Thank God for the Timothy’s that motivated me to continue on and thank God for the Barnabas’s that loved me enough to tell me the truth. A lot of what happened to those people that I went on a journey to see what has happened to them, I think I started to realize that one of these men that we talked about had an ending, which I think will surprise us. We find most of his life in the book of Acts and then we got to jump to another book of the new testament to see the final word, if it was like going to social media, the final word about this individual and his name is Barnabas.

    I'm going to tell you about this man Barnabas and I want you to follow with me on a journey. They say that since Greece started in a sense, the Olympics and those games that the world celebrates, it was interesting. I was reading something that they said that the first races that would take place was not simply a race that would happen with legs and speed when it was a running race, but they used to have to run it with a torch in their hand. That's where we get the torch being passed from country to country.

    They said it was the man that not only finished the race first but finished with the torch still burning. I thought to myself, "God, I want to finish this thing with my fire still lit. I want to finish with a fire alive inside of me." That's what I wanted to see. I want us to take a look at Barnabas' torch. I want us to see and I want you to make the judgment call if it was still burning at the end. Let me walk you through a journey. Just jot this down with me as we go through because it all starts in Acts chapter four.

    In fact, his real name is not Barnabas at all. His real name is Joseph. Barnabas was a nickname in Acts 4:36-37. It was literally for two things. This man is known as an encourager. That's what the name Barnabas means. He's also known as generous because in Acts 4:36-37, Joseph, who later becomes Barnabas as a nickname because he is such a positive, encouraging guy to be around. Can I pause here for a second and help you Times Square with something that happened with me yesterday here at Times Square that I want to encourage you.

    Can I help you? Somebody said this to me and I had to say, "Stop. Let's do this the right way" They said, "Pastor Tim, I want to just say to you, I want to encourage you, but don't get a big head. Don't get prideful." I said, "Stop right there." I said, "If you're going to encourage me, then do it right." I said, "You are not--" Listen to me. Stop saying that. We live in a culture that beats us down. You're not the pride police. Okay, let's just get that straight.

    If you're going to encourage them, then just say it. Just don't worry about pride. The Holy Spirit can worry about that. After service at six o'clock if pastor David is good, "Pastor David, I just want to say this, but don't get a big head, but you really did it." Just say you did a good job. Okay, enough of that. Here we go. Here's what I wanted to say. He was encouraging and generous, sold the plot of land and gave everything to the church. Then in acts chapter nine, we see him show up again. He is a visionary. It's an Acts chapter 9 that the Apostle Paul becomes a Christian.

    He's on the road to Damascus and this man who is killing Christians now comes into the church and in Acts 9:25-28 when he gets there, the Bible says that all the believers were afraid of him and that they were not only afraid of him, but they thought he was faking is what the Bible says. "Then Barnabas brought him the Apostle Paul to the Apostles and told them how he saw the Lord." I mean, think about this. What would you do if you just saw Jesus become born again? You show up into the church and everybody's skeptical about you.

    You'd almost go, "It's better to be out in the world. At least people are real. They don't even believe that I have a relationship with Jesus." I mean, think about this. If it wasn't for Barnabas, Paul could have just threw it all away and said, "Man, the people in the church act worse than the people out on the streets." In fact, let me say it to you this way because the Bible says Barnabas took hold of him. Listen to these words. Truth be told, if there was no Barnabas, there may not have been an Apostle Paul. Think about that for a second.

    If Barnabas didn't go, "No, this guy's for real. He saw Jesus." We don't know if there would have been an Apostle Paul because somebody believed in him. Think about this. He is an encourager. He is generous. He is a visionary. He saw something in Paul that not even Peter, James and John saw. Do you know what the other thing is? He was in disciple or talk about a bench. Acts chapter 11. Jot this down, verse 25.

    He goes and finds Saul again in Tarsus. What he does is when he found him, he brought him with him to Antioch, spent time there by pouring into Paul challenging him and even letting him do ministry with him. It was Barnabas and Paul at this time, so it wasn't like just, "Let me introduce you to the church," but, "Let me grow you in your relationship." Think about that. You are generous. You are an encourager, you are a visionary. You are a disciple. Here's another one, Acts chapter 13. He is a pioneer.

    The first missionary team to go out is Paul and Barnabas. It says that in verses two and three, that the church right in the middle of a worship service, separate Paul and Barnabas and sent them out on the first missionary journey. Think of that for just a moment. You have an encourager, you have a generous man. You have somebody who's a visionary, a discipler, a pioneer. Acts 14 says that God was using them both in a healing gift, read the story on the first missionary journey.

    They were calling them Zeus and Hermes, because people were getting healed and they had to stop them and say, "This is the power of Jesus." When you think about what was going on, generosity, you think of the encouragement, you think of the visionary to see something in Paul that no one else saw, a disciple or not just to lead him to cry or to help them into the church, but to grow him. To think of him being a pioneer, to have gift things from God of healing.

    Finally in Acts 15, he's literally seen as the church spokesman, he is an elder spokesman in the church. The church hit a pivotal moment in Acts 15, of wondering which direction we're going to go and literally facing a racist direction. Do we allow Gentiles even to come into the building, to even be part of the church? It was Paul and Barnabas and especially Barnabas in verse 12, that has to stand up and the Bible says all the people kept silent, they were listening to Barnabas and Paul as they’re relating the signs that they saw among the Gentiles.

    Literally, God would take this man, an encourager, a generous man, a visionary, a pioneer, a discipler, a man who had a healing gift and an elder spokesman in the church, think about who this man was. Then something happened in Acts chapter 15 that I want to read to you. This is where I think something begins to go awry, and finds him in the wrong place. Listen to verse 36. "Some days Paul said to Barnabas, 'Let us return and visit the brethren in every city in which we proclaim from the first missionary journey and see how they are."

    Verse 37, "Barnabas wanted to take John called Mark along with him, but Paul kept insisting that they should not take him along because they deserted him in Pamphylia and had not gone with them to the work." Now, Times Square, look at verse 38, "and there occurred such a sharp disagreement, they separated from one another. Barnabas took Mark with him, sailed away to Cyprus and Paul chose Silas and left him being committed by the brethren to the grace of the Lord. He was traveling through Syria and Cilicia and strengthening the churches."

    I want you to think for a second Barnabas one more time. Think about this, an encourager, he's generous, he's a visionary, he's a discipler, he's a pioneer first missionary team.

    He has a healing gift. He's the elder spokesman at the Jerusalem council. There's no more mention of this man except one more verse. This is if you would go on social media in the first century, you'd find out. We don't have anything after Acts 15:38 until six years later, we have one more mention of this man Barnabas.

    Who is the visionary, who's the encourager, who's the discipler, who is the elderly spokesman, who is the one that is the generous man? Let me read to you the final story of the man that I'm not sure ended up in the place that he was supposed to be. Listen to Galatians 2:11. "When Peter came to Antioch I had opposed him to his face," this is Paul speaking. "For what he did was very wrong." When he first arrived, he ate with the Gentile believers who were not circumcised but afterward when some of his friends of James came, Peter wouldn't eat with the Gentiles anymore.

    He was afraid of criticism for these people who insisted on the necessity of circumcision. Look at verse 13. As a result, other Jewish believers followed Peter's hypocrisy even Barnabas was led away in the hypocrisy. I want you to think about this for just a moment. This is Barnabas, the man who is generous, the man who is an encourager, he's a visionary and a discipler, he's a pioneer. He has a healing gift, he's the elder spokesperson and the last thing we have of him is he's called a hypocrite?

    Think of this for just the moment. I remember one of my Paul’s in my life that I processed up who used to say these words to me. He says, "Tim, always remember this. That the best of man are still men at best. The best of men are still men at best." Barnabas the encourager is now ending with being called the hypocrite. Barnabas the encourager is now finding himself in a city where I was hoping to be in Jamaica, God said you need to be in Detroit because that is going to begin to change the trajectory of your life.

    Really for me to end up in Jamaica would be like Barnabas because it's like Barnabas ending up Galatia. Paul's ministry partner, Paul's first mentor, Paul's co-partner and missionary has now gone hypocrisy and what a harsh word to hear the man that was discipled now calling his discipler, he's involved hypocrisy. I think that this is so important. The first verse of Barnabas in 30 AD he's an encourager and a giver. Now you think about 54 AD, his last verse ever given in Galatians 2:13, 24 years later Barnabas is finishing his race it seems like as a hypocrite.

    Listen to me, hanging out with people that are really starting to bring him down a road that he never should've gone before. How does a good man end up bad? How does a good man who starts off right, how does the torch go out on something like this? Because what's deceiving about Barnabas is he is hanging out with religious people and we think everything's okay because he's hanging out with religious people, but doesn't realize that the very people he's hanging out with are part of the same thing that he's doing, which is the hypocrisy.

    I don't think I'm out of bounds here to think that six years later we get this Galatians verse that something happened to him in that disagreement in Acts 15. I don't think I'm out of bounds to look at a passage in Acts 15, the Bible uses this word, "Sharp disagreement. They go their separate ways." I have to believe when you look at the passage and the scriptures that something didn't get right in Barnabas. Something happened at that moment in that disagreement that six years later has him in hypocrisy.

    Think about this for a moment, Times Square Church. You take a boat and just one degree off doesn't seem like much, but go one degree off for six years you can end up in hypocrisy. Just to be here, to not have somebody in your life to correct the one degree. Someone in your life not kind of just go, "Let's get that back in line, " but to continue on with something that's in there and to go on for six years, you end up where Barnabas did, which all of a sudden you go from encourager and you end up six years later because you didn't deal with something there, and you end up in hypocrisy?

    You end up after all that happens, all that stuff in the book of Acts, just that one degree for six years. Think about this for a second, just for a moment. Acts 15, on that second missionary journey to Galatians 2 is six years. That means that that disagreement sat in his heart may be for six years. Now, listen to me close for a second and jot this down.

    If there is a lie that I want you to get today it's this, time doesn't heal all wounds. That's just a phrase that people say. That's not Bible. That's not true.

    Listen to me close. A wound overtime doesn't heal, it corrodes the hearts. It begins to start bringing something there that you end up one degree of-- Think about this for a second, let me just say it like this. Time is an awful doctor for a wound in the heart. It mistreats and deceives its patients, because the only thing that heals wounds is forgiveness. Not time. Time doesn't heal. Forgiveness.

    What happens is, when something gets broken, when a heart gets broken, when a spirit gets broken inside of us, if it's not dealt with, the longer it goes on, the more off course you become. That's the danger that goes on. That's why it's so important for us to understand this. I know we're right in the midst of-- here in New York, baseball season and everybody's excited about the Yankees that they're doing so well with like six people on the injured reserve.

    Let me give just a baseball thought here for a second. Just a thought. Everybody goes watch it, I'm a Met fan. Let me just say this to you just for a second. Let me go all the way back to the '30s, considered to be one of the greatest pitchers ever in the '30s. In fact, there was only two people in the last 80, 90 years that literally had 30-game season, 30-game wins in a season. One was Denny McClain for the Detroit Tigers, and another man is someone that we know his name by his nickname, kind of like Barnabas.

    His name was Dizzy Dean. They were on the path, his team was on the path to becoming, literally going to the World Series and what took place literally ended his career. He was playing in the all-star game and when he was pitching a ball during the all-star game, hit him and broke a bone in his left foot. What happened was, because he wanted to win the World Series so bad, he still pitched the entire season with a broken foot.

    In order to do that, when you're throwing a ball, you got to put a lot of weight, you got to end with a lot of weight on that foot. What he did was, he found a way to not put the weight there, but to really change his arm trajectory, and to throw it and they said, throwing the way you are and as fast as you are literally ended his season in two years. What he did was he adjusted because of something broken, he adjusted and ended his season.

    What I kept thinking about was this, when you don't get something fixed, and you still stay in ministry and still preach and still sing, something has to adjust in us, something that literally-- Look at me for a second. Listen choir, if there's something that got stuck here, you have to adjust. You can't sing certain words, you can't say certain things when you know that there is a wound inside of you.

    You can't lead and preach certain ways if there's something inside of you, because when you do, now you have to switch your pitching motion. What that does is shorten your longevity because now, you're broaching a place called hypocrisy that literally can destroy what's going on inside of your hearts.

    [applause]

    This is for all of us. This goes for everyone starting with me. Listen, if a relationship is broken and you don't address it and try to fix it then we adjust our Christian walk, we adjust our words. You can't finish well, the torch doesn't burn. You can't finish well with unforgiveness. I had a close friend, a friend of the family that I remember going to a funeral and while we're at the funeral, the child-- Let me say it like this, because David Wilkerson was involved with this.

    There was a family many, many decades ago that had a child that had a terminal disease and they asked brother Dave to pray for the child. While he was praying the Holy Spirit spoke to brother Dave and said, "I'm not going to heal this child, I'm going to take him home," for whatever reasons. Brother Dave wrote a letter to them and said, "I've been praying and I want you to know that God is going to take your child, but he's going to comfort you, he's going to be with you in this."

    That person took that note, folded it up and carried it for 40 years. I saw the note at a funeral when all of a sudden at a funeral, they opened it up, it was literally falling apart because it's been opened and closed to show so many people saying, "Look what he said." What he said was true. The Holy Spirit did speak to him and for whatever reason. Literally, for 40 years, they're carrying around a note to show people and all I'm watching is their whole life, 40 years of something getting in. Barnabas six years, he's in hypocrisy. Let that thing go on for 40 years, who knows where we end up at?

    This could be a day that God finally gets us back on course today and lights the torch again so we can finish well again. We've got to believe that God shows us these things in the Bible. That's why the Apostle Paul, and I wonder if he had this in mind, when the Apostle Paul writes a few years later in the book of Ephesians it says, "Listen, you will have sharp disagreements with brothers and sisters. You will have sharp disagreements on staff." You will begin to have sharp disagreements, but you got to fix them before you get on that cruise line around New York City.

    Listen to me close. Listen, the apostle Paul says you will have those. You're not unchristian because you're in an argument. The Apostle Paul says you have a time limit, though. It's not six years. It's not even next Sunday, it's sundown. You are allowed to be ticked till sundown. Then you got to get it right. Listen to what the Apostle Paul said. Listen to these words, jot this down. Ephesians 4:26, and 27, "If you are angry, don't sin by nursing your grudge. Don't let the sun go down with you still angry. Get over it quickly. For when you are angry, you give a foothold for the devil." That’s what he says.

    [applause]

    Could it be what the Apostle Paul was saying was, he says, "I've seen it firsthand." I saw it in my mentor. I saw it in my person that discipled me, that I processed up with. I saw it with my ministry co-partner, that he let the sun go down in his wrath, and all of a sudden, the one degree is going now a day. It's gone a week. It's gone a month. It's gone six years, and now the marriage is hanging on by a thread. Now, the relationship with your parent, because of what a mom did or a dad did. What a pastor has done.

    We think if we come to Times Square, that we can just leave the church that we were at, and all of a sudden, but really Times Square is not God's direction. It's your deviation to get away from what you were supposed to deal with. Some of you are going, "I knew we should have went to that other church today."

    [laughter]

    [applause]

    I think it was Corrie ten Boom, the great woman of God that came out of the Holocaust that said this. She said, "I can forgive but I can't forget is only another way of saying I'm not forgiving." I think God may be showing us not to take those disagreements lightly. They have a possibility of setting a course and a bad finish. How do you fix it? I want to close with this. How do you fix that? Let me be practical, and then let me end with the big picture.

    I want you to get this today because I think we've got to get-- I don't want you going for six years. I don't want you to have a note for 40 years. I want to help you today for just a moment. Just very quickly, I want to speak to you. Not what the person did, I want to help you so you don't get off course today. You need to write this down. Number one is this. I want you to have high expectations of you and low expectations of people.

    Pastor Tim, that, if you just stay with me. High expectations on you, low expectations on them because what I want you to do is, I want you as you make the journey to make something right, have no expectation if they're going to apologize, have no expectation that they're going to own it. I'm saying put the expectation on you because some of you won't forgive because they won't own it. Some of you won't forgive because they won't apologize. I'm telling you, you can forgive without an apology from them.

    Some of you have gotten one degree off and because they haven't done their part, you haven't done your part. I'm telling you, the expectation needs to be on you, not on them. We start, does that makes sense? Stay with me because I'm going to be in your grill for just a second here, just say with me. High expectation on you, low expectation on them. This is you making it right, not them making it right. Number two, you apologize for holding a grudge and not making it right.

    You apologize, what?! You apologize and said I need to come to you. High expectation on you, low expectations. What if they don't own it? It doesn't matter. You're not going to Galatia. You're not going to end up in Galatians 2. You're going to end up in the right place. Number one is high expectation on you, low expectation on them. Number two, you're going to apologize for the grudge that you held. You didn't say, "I should have come to you and I didn't have a chance to come to you."

    Then you're going to say this, number three, get ready. You're not to choke this out, "Please, forgive me." Thank you. High expectation on you, low expectation on people. Number two, you are going to begin to apologize for holding it and you're going to say, "Please, forgive me." You're going to end number four by praying for them. This is the worst service I've ever been to in Times Square Church history.

    No, I just going to get your torch burning that when you finish this thing, you're going to be right on course and finish the right way today. Listen, because some of you have been off, you've corrected your playing. You've corrected your singing, you've corrected your leadership and today we make this right. We go like this. High expectation on me. "I want you to forgive me, please. I've held a grudge."

    They're going to look at you like, and they're going to pretend that you're the person. Like, you're the problem.

    That's okay. That's when you're going to go, "Please, forgive me." Not with an attitude. "Forgive me." You're going to say it the right way. There's none of this.

    [laughter]

    There is none of this. You're going to say, "Please, forgive me. I've held a grudge. Can I pray for you?" At that point, back on course. At that point, we don't end up in Galatia, we end up with a fire still burning inside of our hearts and lives.

    [applause]

    Let me close. I want Greg since he's still alive.

    [applause]

    I want you to come. This is really important. I want you to understand how important this is because this doesn't only deal with the relationship that we have with each other. Listen to me close. It also deals with the relationship we have with God. Nothing is worse than to go to a family reunion, a family gathering and know that there's an elephant in the room that nobody's dealing with. Anybody ever been there before?

    Nothing is worse than to think that I've come to church and I've dealt with God because I'm in His house and there's an elephant in the room called, "I haven't dealt with this sin in my life." Some people think that if I just come to church that God is happy. Let me define to you the difference between a religion and a relationship. Listen to me close. Let me tell you what a religion is. Religion is a lot of hard work to try to impress God so much that he's going to invite us to live in heaven with Him and in His house forever.

    That's what religion is. "I'm going to make you like me God so much that when I die, I did so much for you to like me that you're going to bring me to heaven." Look at me folks. Nothing could be further from the truth. To be in church and to think I'm in church, all is good but not deal with the relationship with God. That will go on for a long time and that will get you off course. What do I have to do Pastor Tim? You've got to deal with a broken relationship with God. Church doesn't fix it. Tonight we're going to celebrate water baptism. Can I just tell you, if you go into that tank and you're not born again, you're just going to come up a wet sinner.

    [laughter]

    That's all you come up. You don't even come up clean because there's nothing in that tank-- Let's just be clear. Here's the truth. We don't bring that water in that's not from the Jordan. That's not Israel water. Can I say where that water is from? It's good New York water. That's all that is. How many know New York water is not going to change your life? Let me just say that. The only one that changes you is God himself. This building, don't be deceived that just because you stood up and clapped with the choir.

    Just because you got excited about a message, and just because you sang some songs, that everything is right here, because, in order to be right this way, we have to fix that relationship. "Pastor Tim, how do we fix that relationship?" Let me ask you the most important question anybody can ever ask you, and it's this, "Have you been born again?" It's the most important question you can ask, not, "Did you go to church?" Not, "Did you get water baptized?" Not if you're a Catholic, you're a Jewish, a Protestant.

    You have to ask that question. Jesus said this. Jesus said these words, "Unless a man or woman is born again, he cannot see the kingdom of heaven." That's Jesus. You cannot get away from those words. If you want to go and say, "Well, I came to church. I did this." Okay, let's just be really clear. Jesus said the way you see heaven is not being in church, not taking communion, not being confirmed, it's not being, "I was dedicated as a child." It's not even that your parents went to church. It's, "Have you been born again?"

    "Pastor Tim, what does that mean?" It's us dealing with that relationship because some of us have gotten so far off thinking, "I'm a good person. I've done all this." That you've gotten so far off that it's time to get us back on course here today. "Pastor Tim, then how does that happen?" Look at me for a second. Those in the annex, every home fellowship group, New Jersey, Summit, listen to me close. Jesus was saying this, as definite as you had a first birth, you need a second birth. That's what he was saying.

    What is that? Okay, listen. My birthday was December 22nd, but I had to have a born again or second birth date where God began to change me, like Greg sang, from the inside out. Here's the part that I think we have to understand. "To fix that relationship, Pastor Tim, how does that happen?" I'll tell you this every time. It's as simple as ABC. Each one of those letters correspond to a word. A, it's admitting that we're a sinner. It's admitting that there is a sin issue inside of all of us that we can't fix with a priest, a pastor, a promise or even a program.

    There's nothing. We can't fix it by going to church. You can drink all the communion cups you want to. There's not enough grape juice that can cleanse you free from that. You can't do it. You can try to act. You can make promises, "I'm not doing this again. I'm not doing this again. I'm not doing this again." We end up breaking promises. Today, we've got to come and realize that there was a broken part of us called sin, that we can't fix ourselves. We can try to fix the outside, but it's the inside that has the problem.

    "Pastor Tim, then, what do we do?" That's the B-word. That's believe, that Jesus was sent by God the Father to fix the relationship with Him. How does that happen? When He died on the cross, He died in my place. He lived a life that I couldn't live, died a death that I should have died and gave me a heaven that I didn't even deserve. That's exactly what God has come to do for everyone here. God loves us enough. He is trying to fix the relationship, the disagreement, the sin issue between you and God today.

    You can't fix it by just showing up today. It has to be a decision to go, just like you would go to a person. "God, forgive me. Come and change me from the inside out." Some of you have sat here, you've sung and you've listened, but today could be your second birth date. Because if you can fix you, then why would God have to send His own Son to die for you? Listen to this, because if you can fix you, then God sending Jesus through the abuse of the cross is the worst case of child abuse in human history, but we can't fix us, but God can.

    It's A, admitting I'm a sinner. B, believing that God died for me and C, confessing Him as Lord saying, "You're the boss now. You're in charge of my life." Religion wants you to come on Sunday, relationship wants to see you every single day. Religion asks for 10 AM on Sundays. That's what religion does. Religion says, "Come at 10 AM and sing the songs and be part of a club." Relationship says, "How God is in charge of my life. God is the one who's in charge."

    I want everybody here to bow your head with me, please. Annex, balcony, main floor, Summit, Jersey campus, every home fellowship group, I want you to listen to me close. The most important question is that disagreement between you and God because we are born with a disagreement between us and God that has to be fixed and today, it could be fixed by being born again. How do I get to heaven? You have to be born again. In fact, Jesus said these words, "You must be born again."

    Times Square can't get you to heaven. This church, we can't get you to heaven. Jesus can. Today can be a second birth for you today. I want to pray a second birth prayer, a born again pray with you today. With every head bowed and every eye closed, I just want to ask you that question. Have you been born again? Today could be that day. Today is the day that it all changes for you. You may have been off-course but today we get back on course. This is the moment that we know.

    It's not prayer that changes you. This is the day that we go, "God, this is me." Some of you are trying to figure out, I've done this and I'm presently doing this. I'm just telling you, you don't get good and come to Jesus, you come to Jesus, and He makes you good. Don't try to fix yourself up, come. Come with all that's inside of you and let Him start the process. If you're here today, you say, "Pastor Tim, when we pray that Born Again prayer, I want to be part of that, I want to start a journey." Okay, listen to me close. Perfect people don't go to heaven. Forgiving people go to heaven.

    If you're here today, come on and start that journey with God, "I want to be born again. I want that disagreement between me and God to be fixed." If that's you, and you're here today and say, "Pastor Tim, I want to begin that journey." Every head bowed, every eye closed and say, "Put me in that prayer. I want to be part of that." Would you just raise your hand right now, hold it up as high as you can. As high as you can, keep them up as high as you can. Balcony, main floor, keep them up.

    Here's what I'm going to ask you to do. Keep them up. I want to pray with you right now. Would you just, let me say, you won't even have to be embarrassed because these people are going to cheer crazy for you. If you have your hand up, would you stand up and walk down here and meet me right here quick, balcony and those people, just stand up, balcony stand right up. Come on, if your hand's up, stand up. These people are going to let you out and we're going to clap.

    I want you to come down here, quickly. Balcony, come on down. This is going to be a great moment for you. Come on. Hey, come on, Time Square. Let's begin to thank God for them coming down.

    [applause]

    As they come, let's all stand. Come on, as they come, put your hands together as they come. This is a new day for us today. I'm so excited. I'm so excited today. This is going to be a second birth date for you today. Balcony, our ushers are going to let you down. In fact, as you stand up, our people are going to excitedly let you through. In fact, some of them may tap you on the shoulder going, "Way to go." That's awesome. That means we're excited for you today. We're excited for you today.

    Come on, come on down, come on. Get closer because I want to pray with you. We're going to wait just a few minutes because some of the balcony people are making their way down. You being down here is exciting to us because you know what you're doing? You're fixing that relationship with God. How many know we've tried to make promises and they just don't, they just never work out, but we can. What happens is when God comes and lives inside of us, then He works from the inside out. That's what makes this exciting.

    I want us today, before-- I know we're going to end with some baby dedications. Before we dedicate these babies that were born physically. We've got to pray with these that are being born spiritually today, is what we're going to do.

    [applause]

    We just want to wait just for a sec. I'm so excited. We're all going to pray this together. This is a prayer we're going to pray. Literally, we're just saying, let it come from your heart. This is God who loves you so much. He sent His own Son to die for you. This today, we're waiting for you. We want you to come down. We don't want to miss you. We want to see you down here. I'm so excited.

    Times Square, this is why we exist. You got to take care of your sharp disagreement with people. They're taking care of it with God today. That's what makes this exciting. I want us to support them. I want all of us to pray this together. Come on, let's say these words out loud. Would you close your eyes and say this, "Dear Lord Jesus, I believe you're the Son of God. I believe that on the cross, you took my sin, my shame and my guilt and you died for it.

    You face hell for me so I wouldn't have to go. You rose from the dead to give me a place in heaven, a purpose on earth and a relationship with your Father. Today Lord Jesus, I turn from my sin to be born again." Come on now say this with me, "God is my Father, Jesus is my Savior. The Holy Spirit is my helper and Heaven is my home. In Jesus name." Come on, put your hands together.

    [applause]

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  • A Final Warning

     

    Nicky Cruz

    Date Preached: 
    September 4, 2019

    Are you anxious about the future of the world? The birth pains and signs are growing with greater intensity. In this sermon, Nicky Cruz encourages our faith to hold fast and use what time we have to point people to Christ.

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  • Faith to Heal From Offenses

     

    Claude Houde

    Date Preached: 
    August 28, 2019

    Hurt from others, particularly those we care about, can have devastating effects in our life. Sometimes we hold on to the bitterness and unforgiveness to our own demise. However, God calls each of us to forgive. In this powerful sermon, Claude Houde reminds us that we are never more like God than when we forgive others in faith. 

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  • One on One | With Eternity

     

    Tim Dilena

    Date Preached: 
    August 21, 2019

    Impressing God has nothing to do with what you've done and everything to do with what Jesus has done for you. The truth is, you can't pay the price, so why are you trying? In this thought-provoking sermon, Tim Dilena talks about our place in eternity.

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  • Secure, Significant and Spectacular

     

    Gary Wilkerson

    Date Preached: 
    August 14, 2019

    Many of us have a core wound that discounts our identity as a child of God and creates room for temptation to lead to sin. In this authentic sermon from Gary Wilkerson, he shares how to seek healing for your wound and move into your God-ordained purpose with joy.

    Pastor Gary Wilkerson: Let me pray and ask God to bless the teaching of the word here this morning. Father, we ask you to come by your supernatural power, say things through me that would bless your people. You love these people, you have a heart for them. You want to see them thrive and grow and develop and be free and be filled with joy and life and victory. You care about the brokenness, you care about the struggles, you care about the marriages that are difficult, the children that are facing crisis maybe in learning styles, you care about the financial stress and difficulties, you care about the depression, the anxiety, the fear, all these things in our heart, God that you just want to set us free from so that we could walk in the greatest victory we've ever known before. 

    I asked you allow this world to accomplish that. In Jesus name, amen. In Luke chapter three, if you would turn there is during the baptism of Jesus Luke 3:21. It says one day when the crowds were being baptized Jesus himself was baptized. As he was praying the heavens open and the Holy Spirit in bodily form descended on him like a dove and the voice from heaven said, "You are My dearly beloved Son, and you bring me great joy." Or another translation says, "This is my beloved Son in whom I am well pleased." When did the Father say this about the Son? Was it after the cross? 

    The resurrection? Was it after the raising of the dead? Was it after the Great sermons that he had preached? Was it after the miracles that he performed? Was it after the rebuking of the dead religious systems of his day that the things that the Father God would look at His son and say, like, he's doing a great job, I am so happy, all this stuff that he's accomplishing all that he is able to do for me that really brings pleasure to my heart. It's not. Jesus heard these words spoken over him before he had done any of these things. It wasn't what he had done. It was who he was. He was a son. The father saw him as a son and said, that's what pleases me that we belong to one another that we are in company with each other that we have fellowship. It's not based on what we've done, what we've accomplished, our accolades, letters that are after our names through our diplomas. 

    It is He's well pleased. He's well pleased with you. I don't know if you know that church or not, but some of you are sitting in here and you're thinking one day God will be pleased with me. When I, then I, when I do this, then he'll be pleased with me when I finished that, then he'll be pleased with me. When I get to this level of sanctification then he'll be pleased with me. When I stop that particular sin, then he'll be pleased with me. When I start giving more because right now I'm having a hard time giving then he'll be pleased with me. When I pray a little bit more then he'll be pleased with me. It's always when I do something, then he'll be pleased with me. 

    The truth is, can I say this emphatically? He's already pleased with you. He already loves you. He can't love you any more than he already loves you right now. It's not based on what you do. It's based on whose you are your his. You belong to him if you've met Jesus, if not, let's take care of that before the day is over. He is pleased with you, he loves you. The father said to the son, I love you. Chapter Four, let's go ahead, very little time after this. Matter of fact, just immediately then Jesus 4:1, then Jesus, full of the Holy Spirit turned from the Jordan River, and he was led by the Spirit into the wilderness where he's tempted by the devil for 40 days, Jesus ate nothing at the time and he became very hungry. 

    Then the devil said to him, if you are the Son of God, tell these stones to become a loaf of bread. Do you see? The temptation here is not take the hungry stomach that you have and turned these stones into bread, the temptation is not throw yourself off the pinnacle of the temple. The temptation is not just all these kingdoms if you'll bow before me will be yours. There's a temptation that comes before every other temptation. There's something that leads to heart that might be open to temptation. When you are tempted to sin, when you're tempted to turn from the things you know are obedience to the Lord, there's always a pre-temptation to the temptation, and that is this one. 

    What the devil said to Jesus, “If you are the son of God. Now what did the Father just say to him? This is my beloved Son in whom I am well-pleased. The temptation always starts not with something but with an identity question. If you really are beloved, if you really are accepted, if you really are chosen, if you really are like some of these songs we sang here this morning, if you really are my anointed one, if you really are and that's what the devil comes to us. 

    If he can get us to question that in the first place, then that opens up the door for all these other temptations: the temptations to sexual immorality, the temptations to addictions, the temptations to pride, to anger, to fear, to depression, to suicidal thoughts. All those are secondary temptations that are born out of believing the first lie of that you're not a son, that you're not a daughter, that you're not chosen, that you're not loved, that you're not looked upon with favor just as you are, not as you think you should be for Him to love you. He says to his servants, well done, good and faithful servant but He doesn't say that to people who have completely perfectly done it all so well. 

    Isn't that amazing? You see, I think he's not going to say, well done to me until I've done it all well. Matter of fact, even almost like perfectionism that I have to do it perfectly for him before He could say that to me, but it's not true. He's saying that to you right now. Well done, well done. You've got up this morning. You came to church this morning. Well done. You're, you're listening to the word of God well done. You're, singing songs of praise well done. He's already saying that to you. Not waiting for you to say, well, I can't say well done, until you improve this, fix that, change that, repent of that, turn from that and get better at this. 

    Do more of that. More and more and more and more. He's not waiting for that. He's saying to you, you are my beloved son. You are my beloved daughter, well done. I am pleased with you. 

    [applause] 

    When you have that mentality, then when the temptations come, the lustful temptations, pornography, the alcohol the cheating on the income tax or these, the temptation to, fill out your timecard at work a little differently than he should to all those temptations lose their power. You see, so many of us are wondering why is there so much power in sin? The power is in sin as the secondary power of the actual committing this in itself. The first power of temptation is to get you to doubt that you're loved by God, accepted part of the beloved, that he speaks over you well done. Jesus had this amazing connection with his father. He knew who he was. He knew he was loved. When Satan came and he tempted him in three different, the first one, is turn stone into bread. 

    It was a temptation for security. It's born out of fear. I don't have enough. I better work towards making something happen. I better turn this into that because I fear because I don't believe I'm a son or daughter. If you are the son of God, that's the first temptation. Now if I'm not sure that, then I'm not going to be sure of my security and I'm going to have to start trying to earn it through works, and I have to turn stone into bread. I'm going to have to make things happen. It's based out of a scarcity mentality. The scarcity mentality says I don't have enough. 

    I may not have enough. I'm afraid my children might not have enough. I'm afraid my job might not last. I'm afraid my bills may not be paid at the end of the month and there's this temptation to try to get security in your own strength. Jesus was faced with this and he was able to overcome it. Why? Not because he had everything he needed in the sense of I've got all the money I want, I've got a house, I've got a horse. He didn't have any of that, but he's still able to stay secure. Why? because you heard that voice that says I'm a son and I'm already loved just as I am. I am loved. He was able to overcome that first temptation. The second temptation, he took him on a high mountain, verse five and he said, all the kingdom is will be yours if you'll give-- 

    "I'll give you the glory of these kingdoms and authority over them," Devil said, "because they are mine and I can give them to anyone I please and I will give it to you if you will worship me. The second one is the idea of significance. The first, is security and then the second one is significance, You can be somebody, you can lead something, you can have a name. You can have a reputation, you can have glory, you can have authority, you can have power, people can applaud you. You can have significance and Jesus didn't have to look to the world to sin to the temptation to be significant because he already knew he was significant. 

    Why did he know he's significant? Because he heard these words. He didn't have to hear this word of the devil. If you really are a son, he heard the word of his father. I am a son, therefore I have significance, so he doesn't have to bow to that. The third one is to be spectacular. Throw yourself off the top of the temple. Throw yourself down and you're going to fall hit the ground and you're not going to die and people are going to come. Wow, you are amazing. You are special, you are not like everybody else and there's a temptation within each of us. If we don't feel and know that we are accepted and loved, we're going to start looking for love in being special. 

    I'm above somebody else. I do more than anybody else and then that puts within us a desire to be recognized for everything we do. Well, I was in the worship team this morning and I sang and nobody patted me on the back. They patted so-and-so on the back. I preached the sermon this morning when nobody told me that was the greatest sermon they've ever heard in their life, and therefore I don't feel special, unique, above. One of the great joys in life will be when you realize youre normal. 

    [laughter] 

    When you just accept this and go like, I'm just happy to be normal. I don't have to be special. I don't have to be unique. I don't have to be above anybody else. I don't have to be better than anybody else. I don't have to compare myself to anybody else. I don't have to preach better than anybody else. I don't have to lead better than anybody else. I don't have to sing better than anybody else. I don't have to give more than anybody else. I just have to do what Jesus told me to do. 

    Congregation: Amen. 

    Pastor Gary: Just to be myself and that's freeing. That is 

    [applause] 

    There's so much freedom in dropping all of these things of security and significance and being spectacular. There's such freedom in saying, I lay all those things down,” and I can wake up in the morning and just say, “The joy of the Lord is my strength,” and I'm alive and I'm free and I'm victorious and I'm loved and I'm accepted and I don't have to strive for things. I don't have to try to make life work in my own efforts for security, significance and being spectacular. I can already know that I'm loved. Once you say all those other temptations are really temptations to try to get love. The love by making a secure environment for those around you. The love of being spectacular or significant, all those things are really desires to be loved. 

    Now I want to go back a little bit and just move away from Luke three and four and just talk to you from my heart as a pastor. Maybe can we take the last few minutes we have together and just maybe you see yourself coming into the pastor's office and you just want to talk for a little bit. You just want to share some things that are on your heart because one thing I've noticed in churches all around the world is that our people are hurting. People are looking to be loved, the people are feeling insignificant, people are feeling insecure, people are feeling like they're not special. There's this hunger in our heart. God, I believe in you and I trust you and I love you and I worship you, but in my heart, there's something wrong. Or in my life, there's something that's missing. 

    Or in my family, there's this struggle or in my body, there's this thing or my mind is oppressed by these things. We come to church sometimes we don't really face the honesty of these things. We don't face the fact that we're being tempted in these ways that we're speaking of this morning. We put on a good mask and we come to church and we're all, how are you this morning? Praise God. I'm just wonderful, lovely kids you are going great, but inside you're thinking, my life is miserable. I hate my husband. My kids bother me to know end. I just, on my finances are a wreck. I am depressed, I am discouraged and some of us feel that way. A few of us here in this room feel that way, but you don't want to tell anybody. You don't want to talk about that. 

    If you were coming into my office, we had the privilege of sitting down for an hour or two together, you might begin to talk about these things. The trauma, the difficulties, the pain, the sorrow, the suffering. Everybody in this room has suffered greatly. Not one person in the room has not suffered. Even the children in children's church have suffered. They've been hurt in some kind of way. You have been hurt. Things have happened to you in elementary school and junior high and high school and your married life or your children going in certain directions or your lack of having children, whatever it might lack of having a marriage that you wanted to have these things hurt, they cause difficulty, and yet we're longing to be loved like, the father said to the son so that we have that sense of security and significance and worth and value and that you were born that way. 

    Did you know that? The scientists tell us that in our mother's wombs, we feel what she feels. Did you know that? They actually have now been able to put sensors on the child in the womb before the child is born and begin to ask the mother put the sensors on the mother and find out if the mother's anxious. Do you know what they find out they trace? There's an anxiety that happens in the baby in the womb or if there's mothers feeling stressed, the baby feels stressed. If there's fear, the baby feels fear. You see the blood pressure, things begin to change even in a little pre-born child. If the mother is joyful, there's different chemicals released in the child. 

    What is happening in the womb, the sense of connection to the mother is already happening to the baby, go all that way to the end of life. Have you ever noticed? This happened to me. My uncle died yesterday. He passed away in his late 80s. His wife, my aunt, had died just several months before he died. They're both healthy, both good, and then she ended up getting cancer and passing away. Then, a few months later, he passes away as well, just gives up. No cancer, nothing or certain things happen in his life. Basically, he just gave up. 

    Have you ever noticed that happens when people had been married for a really long time? When one spouse dies, the other, sometimes follows suit very quickly after that. That doesn't always happen, but sometimes or quite often, that happens. There's a sense. What I'm trying to say to you is from the cradle to the grave, there's this sense of connection, the desire to be attached, this desire to be near, the desire to hear the words that we're talking about. "You're my beloved son. I love you. I'm pleased with you." It's this desire for connection, for love, for belonging. 

    What happens in our life is we face certain types of traumas. I think there's two types of trauma. One is something that should not have happened to you that did happen to you. Some form of abuse, words spoken over you, situations that have happened in your life that has caused trauma, traumatic events that have taken place in your life. Then, there's a trauma that some in this room have faced and are still dealing with some of the residue of that trauma that took place maybe even at a young point in your life. 

    There's a second form of trauma that most of us don't recognize that is affecting our life in a very powerful way, but it goes oftentimes very unrealized because it's a softer form of trauma. Nonetheless, it's a trauma. This is something that should have happened to you that did not happen to you. Are you following me? The first form of trauma we all know about is if a kid gets struck or abused sexually or abandoned. You have the sense of that something that should have never happened to that child. Everybody knows that's trauma. The thing about that type of trauma is highly recognized and often dealt with at a rather early age because it's very difficult to escape from the pain of something so traumatic in your life. 

    The second form is not something that should not have happened to you that did. It's something that should have happened to you, but it didn't. You should have been loved, you should have had a sense of belonging. You should have been paid attention to, you should have been valued in your upbringing. You should have had joyful moments in connecting to your father, to your mother, but those things, for many people, didn't happen. For most people in that second category, this type of trauma is not highly recognized because you see like, "I had a good home. My father was a Christian. My mother was a Sunday school teacher. We went to church every Sunday. They never beat me. They never yelled at me. I never had any significant event where I looked back and say, "When I was 12 or 10 or eight, this happened to me." 

    You don't see this as trauma. Doctors and psychiatrists and Christian counselors now see this as a form of trauma that is oftentimes more difficult because we don't really think we need to deal with it because we say, "It wasn't that bad. My father never said I loved you or so my mother was gone a lot or so my dad traveled, or he was emotionally distant from me." These things in our life that should have happened to us. There's this withholding of affection or withholding of that-- That causes trauma. 

    From your birth, even pre-birth to your death, you were created for connection. You were created to be loved. God said about Adam, "It's not good that he's alone." You were meant to be with other people. You were meant to be in community, you were meant to be loved deeply the way the Father loves you. You were meant to have people around you that love you as well. When that doesn't take place, it births a trauma. This withholding of affection, this withholding of belonging, or it might be a love or acceptance that is based on performance. 

    Do you remember? The Father said to Jesus before He had done anything, "You're my son. I'm well pleased with you." For others of us, it's been, "When you do this, then I'm pleased with you. When you're a star football player, then I'll be pleased with you. When you make it through college with a 4.0, then I'll be pleased with you. When you become a doctor, I'll be pleased with you. When you marry the right person, then I'll be pleased with you. When you go to church enough, I'll be pleased with you." Whatever it is, we get the sense of, "I'll only be loved, I'll only belong, I'll only be accepted if I performed a certain way." 

    Attachment and belonging is based on performance not on the acceptance of you just for who you are. That causes a core wound in our heart. You see, as children, we don't know how to discern. We don't know how to distinguish these type of traumas. A child will almost never blame a parent saying like, "My father is abandoning me. My mother is abusive towards me." Children will almost exclusively, and I've seen this through 40 years of pastoral counseling. Children will hardly at all blame their parents. They blame themselves. "There's something wrong with me. My father doesn't give me affection because I must be unworthy of love in some way. My mother has neglected and abandoned me because I must be not living up to her expectations." 

    Therefore, we begin to hide ourselves. We begin to say, "I'm not good." We get what's called a core wound. We begin to say to ourselves, "If only I were more like this, if only I were spectacular, if only I were more significant, if only I had more security financially, then I would be loved, then I would I'd be accepted." We begin to say, "I'm not enough. I have this thing." We begin to say to ourselves, "I'm defective. There's something wrong with me because I'm unworthy of love or belonging because I am--" 

    Then, you fill in the blank, "Because I am stupid, because I am fat, because I am slow, because I am lazy, because I am unworthy, because I am unlovable, because I am not enough, because I'm not smart enough, because I'm not strong enough, because I'm not wise enough, because I'm not rich enough, because I'm not handsome enough, because I'm not athletic enough, because I'm not skinny enough, because I'm not beautiful enough." 

    We begin to get this sense of, "I'm--" Basically, at the end of the day, most of us in this room, one way or another, are saying, "I'm not enough. That's why I'm rejected. That's why I'm hurt, that's why I'm alone, that's why I'm fearful, that's why I'm anxious, that's why I'm under stress." There's this wound in us that's come from the trauma of our histories. Even if the trauma doesn't seem that bad, there's this wound in our heart. I have not met a person yet who doesn't have a core wound in them, someway or another. Many, it's been healed, many are delivered, many are set free, and they're walking in victory, but at some point or another, there comes a time, and I'm being honest with you-- 

    This is not the most exciting like, "Hoo-hoo, hallelujah, praise the Lord," sermon. This is some tough stuff we're talking about here. It's important because I don't want you to leave this church here today without having, number one, a knowledge that there's something in our hearts that the Holy Spirit wants to heal. Number two, having faith and confidence and belief that he wants to bring that to the surface so that he can heal it,- 

    Congregation: Amen. 

    Pastor Gary: -and that he will heal it, and that there is freedom for you. There is victory for you. There is life for you. There is overcoming for you. Many of us don't ever get to the victory, to the life because we're suppressing. We're pushing it down, we're putting in denial saying, "No, I'm not hurt." It's not enough if at the core wound of your heart says, "I'm not enough. I'm not good enough. I'm not worthy enough. I'm not lovable enough." If that's the core wound of your heart, how many of you know that just by confessing something-- How many of you know that's not going to be enough? Your core wound says, "I'm not enough." 

    You go like, "Well, let me confess. I am enough. I am good enough. I am lovely enough. I am kind--" You look in the mirror and say like, "I am beautiful. I'm handsome. I'm good." You're not going to believe yourself. It's not strong enough to talk yourself out of it. There has to be a deliverance, a setting free that is stronger from the sense of defect, the sense of the core wound. Now, before we get into the healing, and we'll talk about them in the last few minutes we have. What happens when you have a core wound is this refusal to surrender to it. You'll try to make a life that will improve upon it. I don't know if that makes sense to you or not. A core wound, maybe it says, "You're not enough." 

    For me, my father was a very successful pastor and leader. When I got into the ministry, the first sermon I ever preached, I came down off the side of it and an elderly woman was standing and she goes, "You sure don't preach like your father." 

    [laughter] 

    I liked it. I said, "Well, thank you. I didn't want to. I wanted to be myself." 

    [laughter] 

    Gary: But inside, I was hurting a little bit. Like, "Okay, I'm not good enough." That trend started even at a younger age, but it went through even in my early 20s and 30s. There was this core wound in me. My core wound, I can say it easily as possible. I know it clearly is, "I'm never enough no matter what I do. When I preach the sermon, it's not a good enough sermon. When I lead a church, it's not being led well enough. When the church grows to over 1,000, that's not enough. It should be 2,000. Just never enough." 

    For others of you, it's financial. "I make this much money, it's never enough." For others of you, it's something inside of you, that's it. What we do is we build what I call a false construct. Out of the sense of, "I'm not enough, I’m going to build a life that is enough." Jesus, he didn’t have to say "Okay, I’ll throw myself down. I’ll turn the stones into bread." He didn’t have to construct a false life because he knew where life was found. 

    If you don’t know where life is found from this core wound that you have, from the trauma that you’ve had a core wound is formed, and out of that we begin to build a life. Are you following me? Trauma, wound, and then you begin to build a life. 

    How am I going to build a life that will prove to me and prove to others that I am valuable, that I am worthy, that I am lovable, that I do belong, that I am accepted? I’ll build a life. 

    For me, I use religion. I’m going to build this whole scaffolding. You could picture a building being built and the scaffolding all around it. I’m building this tower and it’s better sermons and more leadership and more mission trips and more podcast and more World Challenge development and more mission outreaches and more programs and more strategies. That’s not enough. I better read more books so I could preach better sermons. That sermon wasn’t good enough. I’m going to go to a conference about how to preach sermons better and then just building this thing. 

    One day many years ago, I had this vision. I was up on top of the scaffolding that I was building. It began to sway. Have you ever been up on a tall building and the top of it begins to-- or in a tree, if you're in a top of a tree and begins to sway a little bit. The scaffolding surrounding it begin to very-- this life I had constructed seems to be very insecure. 

    I’m praying. Who helps me when I’m insecure? The Holy Spirit, Jesus. Jesus, please help me. This building is shaking. I’ve spent my whole life trying to build this life of significance, and security, and being spectacular, being overcoming the sense of not being enough. 

    Finally, this looks it’s enough but it’s shaky. It’s not secured. It’s not on a good foundation. I’m asking Jesus to come help me in this vision. He’s standing at the bottom and he grabs hold the scaffolding. I’d go, "That’s good. He’s going to secure this thing up. He’s going to hold this building. This life that I’m building, he’s going to hold it up." 

    All of a sudden he starts pulling it back and forth. I’m, "Jesus, what are you doing? You're making it worse." He rocks it back and forth until it begins to crumble and it begins to fall. I say," what are you doing Jesus? You're supposed to be helping me build life. You're supposed to be helping me become successful. You're supposed to help me overcome the sense of never being enough. Instead, you're tearing it down. You're letting my life fall apart." 

    Jesus says, "That’s a good thing." Let that false life that you're building on the sand. Let it fall apart. Let it crumble. Let that life you're building on personal value and success and notoriety and fame and fortune and pats on the back and financial rewards. Let that life just crumble because it’s built on sand. The good news is that Jesus loves us so much that he will allow our life to fall apart. When it’s built out of trying to compensate for core wound in our heart. 

    You see, he doesn’t want for you to spend your whole life trying to compensate saying, "I’m going to prove that I’m enough. I’m going to prove that I do belong. I’m going to prove that I’m loved." Instead, he’s going to tear that sense of life trying to be built on, trying to prove it. Saying, let’s just get rid of that. Tear this temple down, in three days I’ll build up another one. I’ll move it to a place called a rock, a solid foundation. 

    Upon that rock, he will build his people. He build his church. Upon this rock, a solid foundation when the winds and the waves of temptation, when Satan comes and says, "You're not enough." These wounds in your life were going to destroy you and these things cause you fear and anxiety and stress and depression and angst of soul and dread of life. When you wake in the morning and not feeling good about being alive, and Jesus comes and said, "No, you can’t build your life up. You got to switch it over to here to where there is a core change." That’s what I want to close to. Then there becomes a core change in who you are, a true inner wisdom of who you really are in Christ. 

    It’s not just an external confession. External measures, validation are never enough. If you have that core wound inside you birth out of a trauma and you're looking for some kind of validation. I am good enough. People tell me I’m good preacher. That makes me feel good. It’s not enough, right? I made this much money. That was that building I was building. You get there and he goes, "It’s not enough." External validation never will heal the internal wound. The validation of being significant or having enough or feeling you're enough or belonging a certain way externally through money, through fame, through riches, through popularity, through religious pursuits, never enough. 

    That’s why the Holy Spirit allows that to be destroyed so that your life could be placed on a solid rock where’s there's-- that you're not looking for external validation. You're not looking for accolades. You're not looking for applause. You're not looking to be better than others. You're not looking to be spectacular. You're just saying, "I’m happy to be alive. I’m happy to be a son. I’m thrilled to be a daughter." you tear down that false construct and see what happens then is life can flow through you. Now, the first few days, weeks, and months, when you allow this thing to be torn down, you're doing something that we talked about in Teen Challenge, the drug rehab program. You are actually detoxing. 

    If you live your whole life for success, for fame, for money, for religious notoriety, for accolades in church life, if you’ve lived your whole life that way and the Holy Spirit tears that down, the first thing you're going to experience is detox. Oh, no. I don’t have anything. What do you I do? Where do I go? What type of work do I do? What type of thing do I do to get applause or to get approval or to get acceptance? What do I do? 

    It said, "You're detoxing and it hurts." You have to pass through that. You have to allow that pain. You have to allow that sense of-- I’ve spent my whole life over here in this construct. Now the Holy Spirit strung me to a new place and allowed that new place to have it. Otherwise, these wounds are healed insufficiently. The trauma is healed but only superficially until we lay that thing down until that core wound can be healed. You see, then we’re free. We’re free in a new way. No longer live our life based on something we’re trying to prove, something trying to earn, something we’re trying to gain. 

    We’re not trying to prove to ourselves and to the world, I’m finally enough. You know why? Because you already are. You're not trying to prove you belong, because you already do. You're not trying to be loved because you already are. The one is building a whole life of I'm not loved but I’m going to get loved by the way I behave or the way I live my faith. 

    I’m not worthy enough. I’ll be worthy by making a lot of money or becoming this type of-- getting recognize this kind of way. The other way, you're building your life on a foundation that rock says, it’s the stability is I’m already loved. I’m already accepted. I’m already approved. What happens then? 

    All these things that the Bible talks about that are blessings, fruits that are given to us out of a tree that grows up on the right foundation is joy and peace and patience, and kindness, and goodness is joy, long-suffering. It’s a life of contentment. It’s a life of delight. It’s a life of freedom. It’s a life of breathing. You know what I mean? Just breathe. You wake in the morning, "Man, this is good. I’m happy to be alive. I’m not striving. I’m not pressing. I’m not gritting my teeth trying to bootstrap it in Christian faith, to be more, to do more, to accomplish more. 

    I’m just saying, "Thank you, Jesus." Now, some of you are afraid of that. I was afraid of that. I was so afraid of that. I can’t go from this to that because that is weak and mamby-pamby and milk toast and that’s water-down gospel. That’s just, "Ooh, I have peace and all that." 

    To me, it’s really feminine. Excuse me women. It’s very feminine like, "Oh, peace and joy and love." I don’t want peace and joy, and love. I want power and victory and overcoming and kingdom, establishment. I don’t want joy, and kindness and tenderness. Now I see, out of that joy and kindness and contentment, gratitude, generosity. Out of that comes all the power stuff. Out of that comes all the kingdom stuff. 

    That’s where authority comes from. That’s where power comes from the simple things of life that we wake up in the morning we’re just, "I feel good to be alive. I’m not trying to be a good Christian. I already am. Not because I’m good, because what Jesus good things in myself and I’m free and I’m alive and I have victory and I-- I don’t know what time it is. I can’t see the clock. It’s time to stop. 

    I close with this and said that three times now already. You are loved by God. I started with and I close with that. You are already loved by God. I want to ask you to do one more thing besides being loved by God. Many of you in this room you have known for a very long time that you are loved by. I’d say 99% of this room would say, I believe I am loved by God. I would say only 50% to 60% would say I love myself. 

    God accepts me. Yes, but I don’t really accept myself. God approves of me. He likes my life, but I don’t like my life. I’d say more of us are struggling with the second issue of the way we look at ourselves. This is a very controversial topic in the church. I’ve preached this last point before. I’ve gotten emails from people saying, "Oh, you’ve compromised. Your father would--" 

    I had one email, it said, "Your father would turn over in his grave." I wanted to write back, "He's not in his grave." 

    [laughter] 

    I spoke on this point of not only receiving the fact that God loves you but receiving the fact that God wants you to love yourself, to accept yourself. To believe in yourself, to feel good about yourself. To not be always hating yourself, always feeling like a failure, always feeling like having no worth or value or belonging. That he wants you to have a sense of belonging, of worth, and of value. You were created in the image of God. That alone gives you value. Just the fact you were formed in your mother's womb, that alone gives you amazing value. 

    Jesus said this, "Love your neighbor as yourself," and as He was saying that, He didn't use the words phileo like a brotherly love or eros, like romantic love. He didn't use it as a community love, He used the word agape, right? If you know that word, it was the, agape, it's the unmerited favor of God. The love of God that's not based on performance. He's saying the way that you agape others, you're supposed to love others with the love of God. The way you agape others, agape yourself. In other words, don't love yourself just in a communal way, or in a brotherly way, or in a kind way, or in a gracious way, love yourself in a godly way. 

    Love, agape others as you agape yourself. It's important that we come to-- You will never feel peace, you will never feel joy, you'll never feel contentment, and you will never overcome anxiety, fear, stress, angst, depression, suicidal thoughts, even, you will never overcome any of those unless you first come to this place of saying, "I am accepted by God. I don't have to build my life over here, I can come to this point." Then, over in this point, not only am I loved by God, but I like myself a little bit." Now, it's not pride or arrogance, it's not self-centeredness, as a matter of fact, it's as far from self-centeredness as you get. 

    What empowers other-centeredness is when there's contentment, where you're not having to live to try to prove yourself, to try to make something of yourself, you're saying, "This is who God made me to be. I'm changing, and I'm growing, and I'm getting sanctified, and I'm going to keep that process going, but right now, today, I thank God for who he made me to be. I accept the skin that I'm in and I'm willing to walk in this with joy," Worship team, you guys should come back. Thank you, all, come back. Would you stand with me, please? I just want to pray for you and ask God to bring healing. 

    He wants to heal, He loves to heal. I believe He heals physical bodies and we can pray for that today, but today, I think, particularly, He wants to heal broken hearts. He wants to heal people's lives who are hurting in a struggle, who are, as we said today, building their life out of the sense of a wound or a core wound of a trauma that took place. Maybe, just as I've been talking today, you're starting to realize, it's like "Yes, pastor Gary, you kind of described me today a little bit. There's some things, some events have taken my life that maybe I've never really even dealt with, or I've dealt with a little bit but I've never really seen a transformation in my heart. 

    I realize, today, I've been building my life trying to prove that I'm something, that I'm somebody, that I'm loved. That I'm significant, that I'm secure. That I have something spectacular, I can prove that, and I've been living that way, but today, I want to live this way instead. Where I don't have to try to talk myself into being accepted, and belonging, and loved. I don't have to talk myself into it because I know it." I can honestly say to you today, I'm not trying to prove I'm enough. This may sound like boastful, but you'll just have to get over it if you don't like it, I am enough. I'm enough just the way I am. I'm enough. 

    [applause] 

    I don't have to-- The devil still comes after me. I will drive to the airport later this afternoon. I'll be driving so I shouldn't have said that and I went too long and they didn't like me. That'll happen, I promise you. I pray for me if you want, I don't care. Because the residue of the satanic temptation is still there like, "Are you enough, Gary?" Now, I have something because I'm not trying to live that life and now I have something to say, it's like, "No, you're not going to get me with that one again because I know who I am in Christ. I know I'm loved by God. I know I'm a son." I don't have to prove it by good sermon. 

    I don't have to prove it by great leadership. I don't have to prove it, I just have to be His son and enjoy being a son. That makes Christianity fun, it makes it breathable rather than stressful. It makes it like "I like being alive. I like being a Jesus follower. I like my Christian fellowship." 

    [applause] 

    See, the opposite of the trauma that we're talking about is joy. The trauma will cause you to build your life on the wrong foundation, joy will cause you to live a life that is peacefully moving in the direction that He has for you. That's where that power comes from. Why don’t you bow your heads and close your eyes, and I want to pray for some of you today. If you need that shift from the sand to the rock, from traumatic life that is striving and stressful and angstful, and maybe even depressed or discouraged, fearful. 

    You want to shift over to-- You've tried all the positive confessions and you've tried the scripture verses you've put on your refrigerator and saying like, "I am the righteousness of God in Christ," but deep in your heart, you're saying, "No, it's just not real." You want to move over today to say, "No, I'm not going to try to be good, try to be loved, try to be accepted, I'm going to accept it today that I already am." That is the major shift, that moves you over to the rock. If you need that prayer over here, would just raise your hand right now wherever you are and say, "Pastor Gary, would you pray for me?" 

    Healing, freedom. Yes, many hands. Jesus, I pray for my friends right now. I believe we want to do a really, really deep work in their heart right now. I believe you want to do miracles in this place today. I believe you want to set captives free in this place today. We get real honest right now and say, Lord, there are many hurt and broken hearts in this room here today. They have been traumatized by events that should've never happened to them, or things that should have happened to them have gone missing. They just weren't loved and accepted, and have a sense of belonging, and they're still wrestling with that today. 

    They've tried to build this life to get that, I pray that right now, Lord, you would rock the building, rock the structures that they've built, and just allow them to peacefully say, "Ah, I can tear that down. I can let that go. I can let go of that striving. I can let go of that angst of trying to create my own life to get what I need, and instead, I can find you, Jesus. I can find life, and peace, and joy. Move us now, Jesus." I wish I could take all these who raised their hands and spend the next two, three hours walking through the fields with them and just praying and talking. Lord, we don't have that opportunity, we just ask for something even greater than that, it's that you would walk with them today. 

    You would speak with them today. You would do miracles in their life today. You would draw them to some this, Lord. This is not a one-time event. There are certain things that are one time events. You can get saved in an instant, you can get healed in an instant, but this is a journey. Moving from a falsely constructed life of pain and sorrow, suffering and striving to peace and joy, it's a journey. It's a process. Lord, I pray that they would be patient with themselves. I pray they would not stuff these emotions down, but they would allow you to explore the things that are in their heart. That they'd become honest with their Christian fellowship. 

    That some of the men in this room would confess to their brothers, some of the struggles that they're going through, some of the things that they use to try to overcome the pain of their life. Some of the sisters in this room would begin to find a friend or two and really get open and say, "I never told anybody this, but this is how I feel or this is how I was hurt." I pray that this church will become an honest place. Not become, I believe it already is, but even more so, God, that it becomes an honest place. The masks would be torn down and there would be a safe place to speak to somebody. 

    I pray that you would watch over us as a gentle shepherd. That we would just make sure we speak to the right people and not the wrong people where doors of gossip might be open, or condemnation, or shame, or guilt, but, Lord, there'd be some good people that you would allow us to address the needs of our broken heart to. That this process of healing that's starting today would be a journey. I'm asking that word in faith right now that today starts a new journey of healing for some people who have been living for a long time with a broken heart, and full of anxiety, and fear, and stress, building this false life. Move it over now to Jesus. 

    Take a moment just to pray as we sing this song together, and then pastor Nick will come back. All right, thank you, guys. Appreciate it. 

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