Communion with the Holy Spirit is your supreme calling, the source of supernatural service for God, and what the enemy will attack most in your life. Claude Houde inspires us to seek a daily walk with the Holy Spirit because only though him can we see, speak, stand against and shine for Christ supernaturally.
Claude Houde: The big question in conferences like this is, how can the touch that we receive become transformation? How can the touch become transformation? We're all busy. We're all working, around the world. We have no interest in coming, speaking, being touched, going home, and things don't change. You have a giant in this nation, with the thousands of churches and the tens of thousands and millions of believers. You have a giant, you have a responsibility. You may not realize this, but in any nation, the people of God are the most important people in the nation. You are the people that hold the keys to eternal life. You are the people and the mass of believers in this nation, you can change this nation.
Claude Houde: So how can this not just be another conference? How can the touch become transformation? How can the blessing we experience become a break-through that makes a difference in your life, in your family, in your children, in your church, in your city, and together in our nation, the nation that God has called us to touch. How can a conference really bring change? How can we possess, protect, and possess what we feel God has promised? Yesterday the ... hundreds of us that God has been writing His promises again in our hearts.
Claude Houde: How can we not see them go through our fingers in the next few weeks? How can we not come back next year to another conference, and do it again and again without change? For the younger ones that are here, how can my aspirations become accomplishments? How can I fulfill what I'm feeling in my spirit is from God? To the older ones, the fathers and mothers in the faith, how can I recapture, how can I reproduce, how can I make real, how can I make reality, some of the revelations that I am hearing here in this conference? How can the glory we felt together, how can the glory become growth and fruit in our lives? In our churches? How many of you are like me, like us this morning? We have one heart. We're not interested in just feeling better for one day or two. We want change. We want transformation. We want growth. We want souls, and we want breakthrough in our nation. If that's your heart, I want you to shout yes.
Claude Houde: So how? How can these moments together, as Bishop Noel said, how can the moments become a movement? How can the moments in the Holy Spirit become a movement? So today, I want to share a message, and it'll be a two part. I'm just doing the first part now, and then Pastor Gary will come, and Evangelist Nicky Cruz will come, and we'll flow through the day together. But I want to call you to something that has been the pursuit of my life, and the key, the difference between promise and possessing in ministries around the world, whatever the culture, wherever ... all 50 countries where I've ministered. I want to call you to a fresh commitment to the communion of the Holy Spirit. I want you to say it out loud with me. The communion of the Holy Spirit.
Congregation: The communion of the Holy Spirit.
Claude Houde: When the apostle Paul under ... writes 1st and 2nd Corinthians to a large body, to the largest body of believer, the most influential body of believer in the New Testament era, he ends the 1st epistle to the Corinthians with these words. "The grace of our Lord Jesus, and my love, be with you." Grace and love. And we are to walk in grace and love, and be renewed in grace and love. And when he writes the 2nd epistles ... it is a formal way in which he ends many letters, "Grace and love be with you." And we are called to walk in grace and in love. But when he finishes his 2nd epistles to the Corinthians, there's a prompting, there's an urgency, there is a shaking, there is a fire of the Spirit, a warning. There is an admonition of the Holy Spirit upon him, so he writes, last words of the 2nd epistle, "The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all."
Claude Houde: The communion of the Holy Spirit. This is a supreme calling. This is a supreme calling you are to pursue. This is the source of all supernatural service. Your communion with the Holy Spirit. This is what the satanic will most attack in your life, will attack your communion with the Holy Spirit. This is what the satanic will most attack. It will attack it through temptation, through sin. It will attack it through pride. It will attack it through bitterness, and division, and a harshness of heart. It will attack it through offenses that become prisons, and it will attack it through sheer busyness, when you're running around with your phone in your hand everywhere you go, and you little by little forsaking your communion with the Holy Spirit. Please understand. That is a supreme calling, that is the source of all supernatural service, and that is what the satanic will most attack in your life. If you receive and keep one thing from this conference, your future will depend on you cultivating, protecting, and you fighting for your communion of the Holy Spirit.
Claude Houde: When the band dismantles the instruments and the stage is gone, and we go back to our island, it's what happens tomorrow morning, and the next day, and the next day, between you and God, and your communion with the Holy Spirit, or not, that will determine how much of an impact you will have. The apostle Paul uses an amazing word. He says that's ... communion with the Spirit will be your supreme calling, the source of all supernatural service. This is what the satanic will attack in your life. And this is the communion of the Spirit that will sustain and strengthen you. Sustain and strengthen you.
Claude Houde: One of my privilege in ministry, 35 years of full-time pastoral ministry, is three decades of service, but to be surrounded and having the privilege of being around men that have served for years and years and years, and to see them being refreshed and being renewed. It is something amazing for me. I'm 57 years old. I am 57 years old. I know you're saying, "That's impossible. You look so young." I know that's what you're saying. I'm 57 years old, and I'm serving God with all my heart, and God gives me health and energy. But I think of my brother. I think of Pastor Nicky, who's a little bit over 57. Am I allowed to say? Last time he almost punched me out when I said his age. And he can do it. So let me say ... can I say 80, at least? Can I say 80? Let's say that I need to serve for about 20, 25 more years of ministry. To those of you who were there at the crusade, he's standing there in the anointing of the Holy Spirit. I want to warn everybody over 50, there's no retirement for you. There's no settling for you. There's no, "I'm just going off to my retirement." No. You need today to call out and say, "O God, come and renew me by the communion of the Holy Spirit." Fresh oil! Fresh fire, fresh wind.
Claude Houde: And the apostle Paul uses something very ... an amazing word. He uses the word koinonía, the communion, the fellowship, the partnership. It is often used and taught in the New Testament as the communion that God calls us to have between believers, when we speak with one another and share deep things with one another. We open our hearts, and we listen, and we hear, and we are close. We're in communion. We are in union. How sweet it is for brethren to be in koinonía, to be in communion together! God the Father, God the Son, and God the Holy Spirit, who calls us to be in communion with one another. Paul says, "You are to be in communion with the Holy Spirit."
Claude Houde: Your experience with the Holy Spirit is not a one time. It is not only at salvation. It is not only a one-time event. It's not only at a certain moment. It is a communion. It is a Him speaking to you and you to Him. I would say it this way, and not at all in a denominational sense, but we need a fresh Pentecost. Not a denominational Pentecost, where all the arguing is about exterior, external evidence. I'm speaking of an internal Pentecost. Do you understand that Pentecost, the word Pentecost, means 50? It was one of the feasts of the Old Testament. You had a sequence in the Old Testament where you have the angel of death going across the country, and the blood is put over the doors, foreshadowing what Christ will do for us. And whoever is found under the blood is saved. 50 days later, Pentecost, 50, 50 days later, the law of... God gives this law. It's commandments. He gives them on tables of stone on Moses. That's Pentecost.
Claude Houde: New Testament. New covenant. Jesus Christ, the Son of God, the Lamb, is offered, and He sheds His blood once and for all. And whoever is found under the blood will be saved, will have eternal life. Nothing can separate you. Shout yes, please!
Claude Houde: 50 days later, the day of Pentecost, they were all in one place, in one accord, and there came a sound from heaven, and cloven tongues of fire came, and God says, "Now I will not write my desires, my plans, my heart, my convictions, my destinies, on tables of stones. I will write them on human hearts." Pentecost is not a denomination. It is an experience for all of us, day after day, to say, "Lord, come and write your laws, your desires, your plans, your warnings, your admonition, your corrections, your renewing. Come and write that on the tables of my heart." Can God still write something new on your heart? Can God still say to you, after all these years, "That attitude is wrong? Be careful. You have to be more grateful." The Holy Spirit can still write to you. "You have to let go of that offense. It's not about you. It's not about your kingdom. It's not your position, it's not your title."
Claude Houde: Can God still say to you by the Holy Spirit, the Holy Spirit, in your communion with Him, can still give you a sensitive heart to someone next to you that you are to speak about Jesus to? Or someone that you are to call that's a backslider, that's hurt you so much, and caused you so much trouble, but the Holy Spirit, can He still speak to you to reach out with the hand of Christ? Can the Holy Spirit still reach a leader, the leaders among us, to be models of unity, as Bishop Noel preached? Can we cry out together for the Philippines, "O God, bring us again. Renew us again. Bring me back in that place of communion with the Holy Spirit. In Jesus' name."
Claude Houde: And there's many pictures of the communion of the Holy Spirit in the two epistles to the Corinthians. We're going to look at one. I'm going to start this morning, and sometime during today do the second part. But I want you to look with me at 1st Corinthians chapter 2. Many pictures, incredible pictures. Very practical. Very ... exactly where we live as leaders, as to how this communion is manifested and unfolds, and is alive, and is bearing so much fruit.
Claude Houde: 1st Corinthians chapter 2, and we will look together at verse 9. 1st Corinthians chapter 2 and verse 9. "But it is written, as it written, your eye has not seen, nor ear heard, nor have entered into the heart of man, the things that which God has prepared for those who love Him. That God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. For what man knows the things of a man except the spirit of a man which is in him? Even so, no one knows ... no one knows, no matter how educated, no matter how trained, no matter how professional in ministry you are, no matter how adept at leadership you are, no one knows the things from God but by the Spirit of God, the Spirit that is from God, that we might know ... would you say out loud with me? That we might know."
Congregation: That we might know.
Claude Houde: "That we might know the things that have been freely given to us by God. And these things now we speak, not in words which man's wisdom teaches, but which the words ... with the language that the Holy Spirit teaches, comparing spiritual things with spiritual things. But for the natural man does not receive ... doesn't even see them. He doesn't receive, doesn't understand. He doesn't discern the things of the Spirit of God, for they are foolishness to him, nor can he know them, for they are spiritually discerned." In the Greek, they are spiritually possessed. They're only possessed by the Spirit of God. I would like to propose to you, first thought this morning, we'll continue on later on during the day, that through the communion of the Holy Spirit, and only through the communion of the Holy Spirit, can we speak supernaturally. Only through the communion of the Holy Spirit can we see supernaturally, speak supernaturally, and stand against everything the enemy throws our way, and shine supernaturally. By the communion of the Spirit we see supernaturally, we speak supernaturally, and we stand against hell itself, and shine supernaturally, in the name of Jesus. Would you say yes, please?
Claude Houde: So by the communion of the Holy Spirit, we can see supernaturally. Your eyes has not seen. Your mind cannot conceive. Your heart cannot produce the things that God has prepared for those who love Him. Where there is no vision, the people perish. I thank God for the leadership, what I heard this morning, in these few minutes. I thank God for the vision of your leaders. You have leaders that stand here, and they have a vision for the coming years. The word of God says where there is no vision, fresh revelation ... in the Hebrew it's chazon. When there's no chazon, the people perish. The people cast off restraint. When there is no vision, the people cast off restraint. The people go in any direction. They're like sheep scattered.
Claude Houde: Whether you have a large church or you are in charge of a youth group, or you have a small church on an island, you are called to be a man with spiritual sight. To be a woman and man of vision, that will see supernaturally. That sees supernaturally. Because your eye cannot see ... we sing it as a salvation experience. "I was blind, but now I see." But the opening of your eyes to salvation is only the beginning. God is calling us in every season of our lives to see supernaturally, to see with the eyes of God. Seeing supernaturally, seeing past the impossible, into what is right now invisible, but is what God calls you to be.
Claude Houde: To see supernaturally is to see beyond our fears. In every season of fears, where fear is grabbing you by the throat, you see supernaturally beyond your fears into faith. You see supernaturally His promises, so you're not defeated in the seasons of pain, in the seasons of pressure. You see supernaturally His love, His light, in the darkest season of loneliness. Through the eyes of faith, through the communion of the Spirit, you see the potential in people. You don't only see their past and their problem.
Claude Houde: It's not supernatural to see people's problems. How many of you have great discernment to see other people's problems? You just see it right away? That's not very supernatural. What is supernatural is to see their future in God, it to see beyond their fault, is to see beyond what they are not. Actually a shepherd is called, and a visionary leader is called, to see in people that God confides to us, what they don't even see in themselves. As Jesus looks at you. To see them as Jesus sees them. Supernaturally see His will, and walking in His will through our own wilderness. When you're in a wilderness, and when you're in a season of woundedness, it's only your communion of the Holy Spirit that keeps your eyes open to who He is. To my purposes, to my destiny, to who God has called me to be. It's only through the communion of the Spirit to see and stand for the true measure of success in His sight.
Claude Houde: It's only through the eyes of the Spirit, and the communion of the Spirit, that you keep your eyes on what is the true measure of success. Before God, not before men. As a servant of God, as a shepherd. All through the Scripture ... we could go all through the Scriptures, and we have these warning ... what I call the Zechariah warning. In Zechariah chapter 11 verse 17, I'm reading it for you, he says, "Woe unto the shepherd." Leaders. "Woe unto the shepherd who does not see, who does not cover, who does not fight for those and does not care for those that are cut off. Woe unto the shepherd who does not heal those that are broken. Who does not feed those that are starving before him. Woe unto the shepherd with a sword in his hand, but he will not fight for the sheep." Why? Because "he turns his back on the day of battle, because his eye has dried up."
Claude Houde: The eye has dried up. The eye has lost it's spiritual sight, so he's not ... he's concerned about many other things in ministry, but he's not concerned about the sheep. I shudder, as I travel in the nations, to see oftentimes leaders in the highest places tearing each other up, and the whole body of Christ watching leaders that are so ... let me say it this way. Show me a man who's preoccupied with his position, his title in his ministry, and I'm showing you a man that is not in communion with the Holy Spirit. Because if you are in communion with the Holy Spirit, there's something in you that says, "What's important is the sheep, is the people, is the witness, is my testimony, is the kingdom of God, is the name of Jesus that is upon us before the nation." Would you say yes, please? Communion with the Spirit.
Claude Houde: In Mark chapter 9, Jesus touched a blind man. Mark chapter 9. Just like all of us, he was completely blind. Didn't see anything. And he comes to Jesus. Jesus touches him, and He says, "What do you see?" "It's a miracle!" I was completely blind before, like you and me, completely blind to things of God, to the principals of God, to the heart of God. And now, he says, "I wasn't seeing anything before, but now I see men like trees, walking." And the Bible says Jesus touched him a second time. Touched his eyes a second time. Say out loud with me, a second time.
Congregation: A second time.
Claude Houde: He says, "What do you see now?" "I see people as they really are." I want to propose to you that all of us need a second time, and a second time, and a second time. That without the communion of the Holy Spirit, we just see people as trees walking. We don't see their need. We don't see how God wants us to serve them. We don't see our situation. We don't see our family. We don't see our marriage. We don't see our spouse. We don't see our kids or grandkids. We don't see our nation as God sees it. We don't see ministry as God sees it. Only when He gives me the second touch. I cry out, after 35 years of ministry, "God, give me the second touch again! Touch my eyes! If my eyes have dried up, come by your Spirit! I want to see what my eyes cannot see, what only the Spirit of God can show me and reveal to me." Would you say yes?
Claude Houde: I will see supernaturally. Jesus and the blind man. In Jeremiah chapter 1, second touch again. God says, "Jeremiah, I have called you. You will go." And He says, "What do you see?" He touched him, and He says, "What do you see, Jeremiah?" And Jeremiah says, "I see a branch like the Olive tree, the saqed in the Hebrew." It was the announcer, the Hebrew word meaning, "That's the announcer of life." When everything was frozen and cold and sterile and lifeless, the branch would spring forth. It's announcing life. Again, he's announcing Jesus Christ. He's announcing the Life. And He says, "Okay, Jeremiah." He touched him a second time, and He asked him what do you see a second time. He says, "I see boiling pots of burning waters about to tip over."
Claude Houde: And that is the reality! That is the reality of what was happening in the nations. That is the reality of what will increasingly happen in these last days. We will be called to be the announcers of life in the midst of death. The announcers of life in the midst of boiling pots, and the boiling pots of burning water in the nations will never stop the gospel of Jesus Christ. But without the communion of the Spirit, you have ministers ... I was watching ... you have many many Christian programs here. It's a blessing. I was in the hotel last night, watching different preachers on at every hour, and Filipino preachers, and all types of different ministries. And many of them with an emphasis on this is the last days, and this is the dark days, and this is the end of things.
Claude Houde: All this is true. The burning pots of boiling waters are real. But we are not called to go into a bunker until Jesus comes. We are called to announce life. We are called to announce a new life in Christ. We are called to stand in a stadium, as you did a few days ago, and proclaim the life of Christ. [inaudible 00:23:35]. We are called to 21 days of fasting and prayer. We are called to months where each of us share our faith. We are called to see supernaturally, that we would serve Him supernaturally. Would you say yes?
Claude Houde: I'm going to close with this, and continue on, because He calls us to see supernaturally, that we would speak supernaturally. I want to close with one last verse. I want you to turn with me to the Gospel of Matthew, chapter 16. I close with this. Matthew 16, please. This is a passage that you know well. This is a passage where Jesus will ask His disciples. Matthew chapter 16. And Jesus came into the region, verse 13, into the region of Caesarea and Philippi, and He asked His disciples, "Who do men say that I am?" I, the Son of God. So they said, "Some say you're John the Baptist." Some praise. That's purity, that's repentance. That's the message of John the Baptist. The message of purity, very important. "And some say Elijah." That's the prophetic. The prophetic nature of our message. "And others they say is Jeremiah." Elijah is the power, and John the Baptist is the purity, and Jeremiah is the prophetic.
Claude Houde: And He said to them, "Okay, but who do you say that I am?" And Simon Peter answered and said ... and Simon Peter is amazing. He has the capacity in the same day to be inspired by the Holy Spirit and to be rebuked because the enemy is also inspiring him. How many of you love Peter? You just love Peter? So Peter goes ... this is so inspired by God. He goes, "You are the Christ. You are the Son of the Living God." And Jesus answered and said, "Blessed are you, Simon Bar-Jonah. Flesh and blood has not revealed this unto you, but my Father has revealed this unto you." The Holy Spirit, the communion of the Father revealing, causing him to see and to speak supernaturally. "And I say to you, you're only a pebble. You're only a small stone. But on the rock of revelation that I give you, I will build my church, and the gates of hell will not prevail against it. And I will give you the keys." Say out loud, the keys.
Congregation: The keys.
Claude Houde: "The keys to the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and what you loose on earth will loose in heaven." Look up for a second. "Who do men say that I am?" And after 2,000 years, we can reduce Jesus to just one portion. "Some say you're John the Baptist." It's all about sanctification, and purity, and holiness. And it's so important, but He's that and beyond. "Some say you're Elijah." It's about the power. It's the power. Yes, it's the power, it's Elijah. But He's more. "Some say you're Jeremiah." It's the prophetic. It's all about the prophetic. It's all the signs, it's the date, Jesus is coming back at that date. No it's beyond that. "Who do men say that I am?" "You're the Christ, you're the Son of the Living God." Oh, Simon Peter. "It's not flesh that has revealed that to you, but my Father in heaven. And as long as you walk in the communion of the Holy Spirit, I ... you're just a pebble. You're just a little stone. But on the rock of revelation that I give you, I will build my church in the Philippines, and the gates of hell will not prevail against it. And I will give you keys."
Claude Houde: Here's what happens as we travel the world, literally, as we go to nation after nation after nation after nation. Someone is fasting and praying somewhere, and God gives them a key. Some keys are universal. They're for the whole world. It is praying, it is fasting, it is serving Him with all our hearts, it is compassion. It is the grace of God. Some keys are universal. But then we have a group ... somewhere in the nation, we have men fasting and praying, and God gives them a key for their city, for their nation. And in our day and age, the key becomes a book. The book becomes a web series. The book becomes a conference. It becomes a methodology, and pastors come from all over to now study this key. And let's take this key now, whether it be one technique ... and I'm not even going to mention any, because ... one technique, five steps to this five steps to that. The only problem is you go back home and that key wasn't for your city, it was for theirs. You needed to seek God for yourself. You needed to be a voice, and not an echo.
Claude Houde: This is something the Lord said to me years ago. I'm going to close with this this morning. Be a voice, not an echo. Say it to somebody next to you. Be a voice, not an echo.
Congregation: Be a voice, not an echo.
Claude Houde: I will tell you in what context. I will tell you ... I'll close with this. I will tell you in what context the Lord gave me this, and it became something important in my life. As I mentioned yesterday, I have preached over a thousand times to 50 people or less. I was an evangelist in the French world. If you go in the dictionary and you look up the word "extreme poverty," there's a picture of an evangelist in the French world. That was me. Extreme poverty. Going to churches of 50 people, and just my whole life preaching to them. That's all I was doing. But, because I could interpret from English into French ... this is before interpreting for Pastor David Wilkerson.
Claude Houde: I'm just beginning in ministry, and I get this call for what was, at that time, the most well-known Pentecostal evangelist in the world. Stadiums of hundreds of thousands. His television program was world-wide. And I'd just got married, and we were very ... we have this tiny little apartment, we have this car that only starts by faith. You have to lay hands on it to make it go. My wife married me, I had Bibles, books, and a smile. That's what I had to offer. And preaching 300 times a year in these tiny churches, and no offerings.
Claude Houde: And I get this call from this American organization, and they call me downtown Montreal into a skyscraper. I showed up, and they're very American. Americans are more in your face. I sat there and they said, "We saw some tapes of you interpreting, and the evangelist wants you to be his voice to the French world. You're going to stand with them in French Africa and Europe and France, six or seven crusades. You're going to do one week a month. You're going to go to Louisiana. You're going to go to their studios. You're going to be the voice and the face in the French world." And they're so American that as I sat there, without me asking anything, he showed me. He says, "This is the salary we will give you monthly." I say before God, no exaggeration, what they were offering me monthly was more than I was making in a whole year.
Claude Houde: Oh, you should say, "Hmm." Say something. You're all pretending you don't care, but you know what I mean. So I'm thinking, "Wow." But I said what I should say. I said, "Well, let me pray about it." But it was pretty exciting. So I get home, and I'm jumping. I get home and I'm thinking, "I'm going to buy a car, I'm going to buy a house. I'm going to do this. I'm going to be traveling the world. I'm going to be on the stage. This is going to send me in front of nations." And I get home, and I tell my wife, and she says, "Mm. I don't feel it." "You don't feel it, honey?" "No, I don't feel it. No, I don't feel it." I said, "Wait until we get the first check. You'll feel it. You'll feel it." Oh, don't look at me so legalistic. Don't look at me so Pharisee. You know what I'm saying.
Claude Houde: But I did go pray. And I took a week to pray. And the first day ... the Lord didn't take a week. The first day I was walking, and I came to this passage that I had read so many times before. John the Baptist. A voice in the wilderness. And the Holy Spirit dropped in my heart, "Be a voice, not an echo." It doesn't mean I'm not going to translate. I interpreted many times. But it meant I'm to say no to this. And I remember shaking, picking up the phone and saying, "Thank you for the offer, but it will be no." And they were offended, and they thought ... and I remember the guy saying, "Boy, you just ... I don't know if you should ask counsel of somebody, because you're ruining your life."
Claude Houde: I hung up, and I would love to tell you that the week after the blessings opened. No, the week after, I was preaching to 30 people again, and just continuing to just serve God. But three months later, that evangelist fell into immorality and became a scandal to the whole world. And I would have become the face and the voice of immorality, and of a man visiting prostitutes, and bringing shame to the gospel.
Claude Houde: In the communion of the Holy Spirit, there will be protection. In the communion of the Holy Spirit, sometimes there will be God calling you to what no one else is seeing. There will be God looking at somebody no one else ... you think that when Nicky Cruz showed up as a young man from the streets into a Bible school somewhere in California, you think they all looked at him and said, "Oh, this young guy, he's going to go around the world, and 50 years from now he will be in the Philippines with thousands?" No, they were scared of him. There was things that God put in his heart that no one ... he couldn't see it in himself, no one could see it, but the Holy Spirit whispers it in your heart, and He puts a conviction in your heart, and you walk, and you develop.
Claude Houde: I want to say to someone, be attentive to counsel, yes, be attentive to wisdom, yes, but you must listen to God. You must hear God. Don't seek ... that's why in this conference we're not giving you a methodology. I'm not giving you the seven steps, how we grew our church in Montreal. We grew it on our knees, calling on God, and He gave us keys, one year at a time, one blessing at a time, one ministry at a time, one devil at a time. And the key for yesterday is not even sometimes the same as the key God wants to give you today, in this generation, in this season of your life. O God, I want to see supernaturally, in Jesus' name. And all of God's people shout amen and amen.
Claude Houde: I want the musicians to come. We're not going to have a long time. Just have a moment of prayer, and then we'll have a five-minute break, and continue. But this is the beginning of the day. This is how a conference becomes change. This is how a moment becomes a movement. This is how a blessing becomes a breakthrough. This is how the glory becomes growth and fruit. This is how it's not just a conference. It could be a moment. It could be ... I'm asking you to build an altar where you are. Say, O God, I must renew my communion with you, Holy Spirit. Communion with the Father. Communion with the Son. My eyes cannot see.
Claude Houde: I'm speaking with love to a mother and to a father in the ministry, and you say, "My eyes cannot see how the situation can turn around for my son anymore. Oh, when I look at my son, when I look at my daughter, when I look at my church, when I look at my marriage, when I look at what I'm going through right now, my eyes cannot see it. But I'm asking you, Holy Spirit, come and show me. Fill me again. The communion." And I want to call a moment of repentance this morning, and say, precious Holy Spirit, if I have been neglecting your presence, if I have been neglecting to seek you ... the satanic has been attacking your communion with the Holy Spirit. He's been distracting. He's been confusing, through sin, or through condemnation, or through busyness, or through bitterness, or anger, ungratefulness. But today, he's exposed. The enemy is exposed. And we lift our hands and we say fill us again, Holy Spirit. Oh, I'm not speaking of a denominational experience. This is for all of us. Not one of us think we have something the other doesn't have. We all just long ...
Claude Houde: Would you begin to pray out loud? Then pray in your language, pray, and say, "Lord, I pray, fill me. Fill my eyes to see, in this season of my life." I pray for Bishop Noel. I pray for all the leaders. I pray for the Jesus marches. I pray for the fasting and prayer in this nation coming up. I pray for this vision for every believer to share their faith once a month. The potential. I pray for the month of October, 2020. I pray by faith for 500 thousand baptisms of new souls that will have come into the kingdom of God through ... and Lord, it begins with leaders. It begins and ends with us. Our church will not go further than us. Our city will not go further than we go. It all rises or falls on leadership, and we are called to be leaders. We are called to be your man, your woman, in this nation. Lord God, the church in the Philippines must not be a sleeping giant. By the Spirit awaken the giant, O God, that we would rise in unity.
Claude Houde: Lord God, I want you to call out for unity, not at a superficial level. We are praying for miracles. Miracles of unity. Miracles of repentance. Miracles of reconciliation. Deep conviction of the Holy Spirit upon leaders that fall to their knees, fall to their knees and say, "Forgive me." Fall to their knees and say Jesus first, the people of God first, the church first. I am praying for each pastor to be on his knees and to say, "O God, I want to see. I want to see with the eyes of the Spirit. I want to see my town. I'm praying for every marriage, every couple, and I want to see my wife, I want to see my children, I want to see my husband, as you want me to see him, or her." In the name of Jesus, let me hear the heart-cry of the Filipino leadership. Let me hear the voices rising up to Jesus. Call out the name of your city. Call out the name. Call out the name.
Claude Houde: Spirit of God, speak to your leaders. Speak to your pastor. Speak to bishops. Speak [inaudible] men and women are here, and some that are not here. Reach them by your Spirit. Awaken their hearts. Awaken their minds to your will and your purposes. We declare your purposes over the enemy's purposes for our nation. We declare justice, when there is only corruption. We declare healing, when there is only division. We declare the purposes and the power of God. O Lord Jesus, give us keys. We believe you are giving us keys. O God, give us keys. Give me keys for my city. Give me keys for my family. Give me keys for my own kids. Give me keys for my own children.
Claude Houde: Lord Jesus, we come to you today. As this day begins, we are opening our hearts to everything you will say to us. We believe by faith that this conference will make a difference, that things are moving in the heavenlys. That darkness is pushed back. That lies are exposed. We received a vision from one of our bishops today, and we are receiving it. But now we pray, O God, that you would write your vision on our hearts. That you would write by your Holy Spirit, not on tables of stone, but on the tables of our hearts.
Claude Houde: I pray, O God, for each man and woman of God in this place. Every island, every village, every city, every church, every ministry, every family. Eye has not seen, ear has not heard, the things that God has prepared for the Philippines. They are not understandable, they are not discerned, they are not see-able humanly. But they will be revealed by the Holy Spirit and accomplished. We will see supernaturally, so we will speak supernaturally and stand supernaturally, and sow supernaturally, and shine supernaturally, in the name of Jesus. And all of God's people shout amen and amen.
Leah was a woman who felt unloved and unwelcome, and she hoped that through her first three sons, she'd find acceptance. It's evident by the meaning of their names that she felt giving Jacob children would validate her. But then something happened to Leah, and when her fourth son was born, she names him "praise." She realized that her value wasn't in what she did, but in who she was. Perhaps you've experienced a trauma of absence—something that should have happened for you that didn't. Don't let the enemy steal your praise, but rather, praise God in every season for who he is and what he has done for you.
Amen. My message, in closing here, is ... You may be seated. Praise is the final word. Praise is the final word. When I was 17 years old, I had moved from New York City, a big city, to a small little town in Texas. How many of you have heard of Texas? It was very different. New York City is big city and fast moving, Texas is slow and cowboys on horses. Everything's big in Texas. One night, when I was 17 years old, my friend invited me to an outdoor Christian concert. And if you could picture the most beautiful, warm evening with a breeze blowing, a full moon in the sky. They had these little outdoor seats for all the ... There's about 700 young teenagers there at this outdoor Christian concert. I was with my friend Kevin and two other friends. Kevin saw this young woman named Kelly, and Kevin said, "I'm going to go over to Kelly. There she is. She's standing over there. I'm going to go ask her out on a date."
I walked over there with him and as I was walking, I saw Kelly for the very first time in my life and I was smitten. Do you believe in love at first sight? I do. I fell in love instantly. Her face was shining with either the moon or the glory of God or both. Lovely hair and can I say kind of a nice shape. You know, she's, she's looking good. But Kevin was asking her out, not me. And so Kevin gets over there and he's blowing it. She's like, [yawning sound] and I think maybe I have a shot at this, but I'm too shy. I'm not a bold guy. I would never in school, I would never ask a girl out unless I knew she was going to say yes because I didn't want to be rejected.
And so I would like ask my friend to go ask her if she would be interested in me asking her out on a date and then I'd have somebody else confirm it and then she'd have to write me a promise note saying if I ask her out she'll say yes because I was just afraid she was going to reject me. But I was standing there and I just so wanted to ask her to go out with me to have a meal and I just too afraid. I got froze up and just stood there and you know Kevin was trying to schmooze her, you know what that word schmooze means? He's going to Hey dude, like look at me. My sister walks up and my sister says, doesn't know Kelly and says, "You four guys, whoever picks a number between one and 10 and gets the right number, gets to go out on a date for a meal with Kelly." Kelly looks at her like, "Who is this lady?" I picked the number seven, which is a godly number, right, is the number of perfection. I was just looking at perfection there that East Texas night. And so I said seven and my sister said, you're right, you get to go on a date with her. My sister later told me whatever number I would have picked would have been the right number.
So I am eternally grateful to my sister. I looked at her, I was in love with her. It took her a little longer to fall in love with me, 17 years. No, it took a little while. Then I remember that day. How many of you husbands remember that day? In the United States, we do this. We get down on one knee and we have a ring in our pocket. And I gave her the ring and I'm still a little bit nervous. I had already asked her before if she would say yes, if I asked her and she said yes. But I was still afraid of rejection and I gave her the ring and she said yes. And she cried and I cried. It was such a beautiful, we had an amazing time. We've been married now for 41 years, as I said to you the other day.
[applause] Thank you. There's a story and I'm going to try to be brief. There's a story in Genesis chapter 29 of a man named Jacob who sees a girl name, anybody know? Rachel. Finds Rachel. Rachel is just like, Kelly. Rachel is gorgeous. She's a knockdown, gorgeous, drop dead beautiful woman. That's according to scripture. She was amazing and he's just like, "Oh, I love her. I love her. I wonder if she'll love me." And, and then he asks Laban if he could marry her and Laban says, sure, I would love for you to marry. All you have to do is work for me for seven years. If her father would've told me that, I would have said, "Yes." Because that's what beauty and love does to you. He gets excited and anyway he works and works and works, I'm going to follow pastor Claude's lead and use, do an experiment here.
Have some people come up on the stage. How many of you, is there anybody here that's been married less than a year? Can you wave at me if you've been married less than a year? Anyone? No one. Is there someone, okay. Less than a year. Is your husband here? I need somebody that has both of the husband and wife here. Anybody? Two years. Oh, okay. Two years? Less than two years. Okay. In the back. Is your wife with you? Okay. Come on up here if you would please. They are way in the back. Come on up. Do you mind? Oh, they're getting, they're looking at each other like they're nervous. Where?
Oh, okay. Well they're already coming, so I'm sorry. Come on up here. Rachel and Leah. No, excuse me. Rachel and Jacob, look at this. Look at Rachel and Jacob. Come on up here. Let's put our hands together. She does kind of look like a Rachel, doesn't she? Okay. You have worked 7 years and now you get down on that one knee and you say, will you marry me? And she says, what do you say?
All right, good news. Okay, I'm not going to get too graphic here, but on your wedding night. Laban does a trick. I need one more volunteer. I need a Leah. Pastor, would you come help me? Seriously. Come on. You're my Leah. This is my princess Leah. All right, come on over here brother. Again, not to get too graphic. But honeymoon, we call it honeymoon. Do you call it honeymoon here?
Honeymoon. He wakes up in the morning, and what does he see?
He's not too happy because the Bible is very nice and it says Leah had weak eyes, which in the Hebrew means she was ugly. Not that you are, you're handsome. But for if you were a girl, you would be ugly. But for a man, you're extremely handsome. But for a girl you have way too much hair on your face. You're like me. Okay. All right. He says, "I don't really love you. I'm not attracted to you. You've not won my heart. You... This is the girl for me. This is the one I dreamed of." So Laban says, okay, well work seven more years and then I'll give you Rachel. He gets excited. He actually gives her Rachel that same week. But then what happens? Yeah, he then he works a seven years after that. So then they're, then they're kind of a happy, weird family. You guys can go sit down. Thank you, and you're so kind. He's been Moses. He's been Leah. He's been the usher. He's been... are you going to... won't you be the song leader at the end of the service today? Just come.
He could do it. He could do it. So Genesis chapter 29, Leah is brokenhearted. She is wounded by what another person says about her, feels about her, thinks about her. She's an outcast. She's unloved, she's unwelcomed, she's unwanted. She doesn't feel needed. Leah is like a lot of us who have wounded hearts. As a strategy to overcome her woundedness she says, "If I could produce something, if I could make something happen, if I could be good enough, if I could be strong enough, if I could be beautiful enough, if I could prove my worth, then somebody will love me." Real quickly in Genesis chapter 29 Leah has a child. God cares for her and she has a child and his her verse 32 says, and Leah conceived a son and his name was Reuben for she said, "Because the Lord has looked on my affliction." The name Ruben means, look, it's a boy or look, I have a son.
Look at my child. I want to be seen. I want to be noticed. I want to have affection. I want to have somebody approve of me. I want to have somebody care about me. Now look what I've done for you, Jacob and now you'll love me. But she doesn't win the love through this effort of saying, look at the great things I've done. Sometimes we do that with Jesus. Look at the great things I've done now will you love me. Look at how much hard work I do for you now will you love me? But the reality is he already loves you. You're not working to get his love. You're working because he loves you. And so she doesn't understand this and so she's trying to earn it. Then she goes on and has a second son and it says, she conceived again a son and said, because the Lord has heard that I am hated.
He has given me also son and his name shall be called Simeon and Simeon's name is 'the Lord heard me' and his name means 'hearing, hear me'. And so the first one we say is, she says, look, see me. The second one is hear me have a voice. One of my wife's, if she doesn't mind me sharing this, the wounds that she had as a child was that she didn't get heard. She had to be quiet, she had to not say anything. And she grew up in an environment as loving as their parents were there was a sense of children are seen and not heard. And so even though she has a beautiful voice, but she went through a struggle of being heard. Some people struggle with being seen. Some people struggle with being heard. Leah says if I have somebody who, a second son, then I'll be heard.
I can have a voice. I can say something. I can have meaning, I can have purpose. Somebody will listen to me. Being listened to makes us feel we're worthwhile, important. We mean something to people, but it still doesn't work and Jacob still doesn't show her love and affection. And then she has a third son and this time, his name is Levi and Levi means 'attachment' or 'belonging' or 'connection'. And now she's really excited. I have three sons now he's going to really be attached to me. He's going to be connected to me. We're going to have this wonderful relationship and it still doesn't work. And so she has gone through the wounds that many of us in this room have gone through. Not being seen, not being heard, not being attached or loved or connected.
When you were a child, you were born by the Holy Spirit. He created you as he wanted you to be. You were not a mistake. You were not a random happening. Your parents may, they might have thought you were a mistake, but God formed you from your mother's womb. He built you the way you were supposed to be. You are perfect in his eyes. You are loved by him, seen by him and heard by him and attached to him, but sometimes we don't feel that way and we were created by God and something happened sometimes when we're children, we were built to be attached. Have you ever noticed that children love to just look in their mother's eyes and they have that, oooh, it's my mommy. There's such preciousness and we were built for that attachment, but something happened sometimes in our life is we were built for attachment, but we get detached from people.
There's a sense of pulling away. Something happens in all of our childhood that causes us to have insecurity, a wound or a detachment. That wound is a thing called trauma. Everybody say trauma. Trauma. There are two types of trauma. One of my friends who went through a trauma of when he was a little boy, six, seven, eight, nine years old, his mother abused him. I mean she beat him. She would punch him in the nose. His mouth would be bloody. His eyes would be closed shut from the wounds of her fist on his face. She would lock him in a closet without food or water for a whole day. He would cry himself to sleep in that closet. That is the first type of trauma. It got so bad. This first type of trauma is something that should have never happened to a child that happened to a child.
You were not built for that. God never intended for that type of ... something happened to this boy that should've never happened. When he was 12 years old, it got so bad that he went to a tree in his neighborhood, climbed up the tree, got a rope, and put the rope around his neck, tied the other end of the rope to the tree and was getting ready to jump to kill himself as a boy. His brother saw him in the tree, climbed up in the tree and said, don't do it. Don't do it. Don't kill yourself. That is the most severe type of trauma I think I've ever heard in my life. He didn't do it. He ended up moving to New York City where years later about five or six years later, my father met him on the streets of New York City and preached Jesus to him and that day Nicky Cruz gave his life to Jesus Christ. Nicky faced a horrible type of trauma that no child should have faced.
There's a second type of trauma that's less recognized. People that have the second type of trauma often don't deal with it. Christian counselors will tell you, people who have gone through the first type of trauma are more likely to get healed because they recognize it's trauma and they deal with it because it's a necessity. The pain is so bad. The second one, people kind of hide it. They cover it because it doesn't feel like it's such a bad thing. Or you feel like you might be complaining if you call this trauma because it's not so bad. The first type of type is what I said, is when something that should have never happened to a child happens to a child. The second type of trauma is something that ... listen to this carefully.
Something that should have happened to you as a child that didn't happen to you and what do I mean by this? You were meant to be spoken to and heard. You were meant to be seen and appreciated. You were meant to be attached and connected and loved deeply and so when that doesn't happen, where there is a withdrawal of affection or a lack of connection, then that is a trauma as well. My upbringing was totally opposite of Nicky Cruz's. I grew up in a Christian environment. We talked about earlier, like seven generations of pastors in our family, but my father, he traveled all the time. He was gone sometimes three weeks in a row, home for four or five days, gone another three weeks, home for a few days. He was always kind. He was always loving. And I am so grateful that he served the Lord with such passion. I am thankful for the souls saved.
But one of the things that did in my life as a child was a sense of detachment. Like I'm not being seen, I'm not being heard. Maybe I have to do something to get attached. So I faced a trauma, even in a good home. That tells me this, that probably everyone in this room has faced some form of trauma or the other, and those who have suffered horrible traumas, things that should've never happened to you, that did oftentimes deal with it quicker. Those of us who've had trauma in our life, that are things that should've fed us, nurtured us, spoke to us, encouraged us, and it didn't. And sometimes we don't deal with that. And I didn't deal with it until I was in my thirties and it caused all kinds of problems in my soul and in my heart and my emotions, my striving.
And I thought ... I was kind of like Leah. I'm not loved. I'm not seen, I'm not heard. I'm not attached. And maybe if I do this, look, dad, look, mom, I produced this in the ministry and I created this event and I did this thing and now like now you'll love me. Now you'll be attached to me. And this causes trauma. And we build sometimes even in the church, we build this sense of if I can do something, if I can do enough for me, my trauma resulted in a concept of myself, a core wound in my heart that I said about myself. I'm never enough. No matter what I do, it's not enough. It's not. It's not big enough. It's not effective enough. It's not strong enough. I built this tower of religious events, start a church, let it grow, get it bigger, bigger, bigger, more books to write, more conferences to go, more crusades, to preach that. More sermons, more podcasts, more websites.
And I'm building this big tower of Christian ministry, but I'm building it on a foundation that says I'm not enough. But look, I built this. Look, I did this. And one day I had this vision. I was standing on top of this tower and I'm thinking, it's not enough. I've got to do more. I've got to be more, I've got to be more aggressive. I'm going to be more powerful and I'm on top of this tower and I have this scaffolding all around it and that's to help build it higher. But the whole building is shaking back and forth and I cry out in this vision that Jesus, please help hold this building I'm doing up. Help hold it up. But he comes and he grabs it at the bottom and I'm going like, "Oh, thank you Jesus for holding that." And instead of holding it up, you know what he starts doing?
He starts shaking it back and forth. He starts moving it back and forth more and more. And I'm saying, "Jesus, this whole thing is going to crumble unless you hold it up. This thing's going to fall down." And you know what Jesus says in the vision? "Good. Let it come down. Let it fall. Because you're trying to build a life to have God or others say, look, haven't I done something significant? I'll be enough when I get this done. And the truth is you have to move off that what Jesus called the sandy foundation and puts your life on the rock, a solid foundation, and on that rock foundation, it's where Jesus says to you, "You are enough. I see you. I hear your cry." How many times is that mention the scripture, "Call on me and I will answer you. I will hear you. I see you when you were formed in your mothers' wombs and you are attached to me and I love you."
And something happens in Leah's life where she finally catches this vision. And I'm going to ask the worship team to come if they would, we're going to close it just a moment. She catches his vision and she has one more child. She has one more child and she calls this boy Judah. Judah. And now she's not saying, "Look at me please Jacob, love me, please Jacob, help me. Can I do something to earn love and favor?" Now she says something very different. She says, "I'm going to name this boy Judah and the name Judah means praise." Praise. She says, "Enough of earning, enough of striving, enough of trying, enough of trying to get you to look at me and approve of me and enough of trying to overcome this detachment, overcoming the sense of I'm never enough."
And that wound in your heart that says you're never enough, Jesus saying to you. "You're enough. I love you just the way you are." Yes, pastor, yes. Be strong. Yes, do exploits, but don't do that to try to earn God's love and God's favor. Realize that the final word is just like the final son. It says she stopped bearing children after this because it was enough. I don't need attachment now because I have something else. I don't need to be seen by you because someone else sees me. I don't need to be heard by you husband, father, mother, because God in heaven hears me and all of a sudden Leah says, "I know what my life is all about. It's about praise. It's about worship. It's about loving you, God. It's not about me. My hurts, my pain, my sorrow, my suffering. It's about you, Jesus, and I will praise you. I will praise you in my pain."
When I am not seen yet, will I praise you? When I am not heard by others, yet I will praise you. I could be put on a shelf, yet I will praise you. I could be unrecognized as a pastor, yet I will praise you. I could not get credit for the work I've done yet, I will praise you. I can be sick and yet I will praise you. I could be dying on a death bed, yet I will praise the Lord at all times. My soul shall continually bless his name. I will praise him when I'm hurting. I will praise him when I'm crying. I will praise him when I feel defeated. I will praise him when I'm alone. I will praise him on a mountaintop and I will praise him in the valley. How many of you in this room say it's time for me to start praising the Lord to start praising his name in my struggle?
I praise his name. I praise his name. You see, the devil doesn't just try to steal your relationships. He's trying to steal your praise. The devil isn't just trying to steal your health. He's trying to steal your praise. So when you're sick, you don't praise. And you say, "Why am I sick, Lord? I thought you'd heal me." What's the devil after, you being sick? Not exactly. He's after stealing your praise. When you've lost, he's not after your confidence. He's after your praise. He's not just after your ministry to ruin your ministry. He wants to ruin your ministry so he can end your praise. He wants nothing but you to stop your praise.
So when your health is not what you want it to be, you still have your praise. When your family is not what you want it to be, maybe your children are prodigals and you're worried and you're stressed when your family is not what you want it to be, you still have your praise. When you are not a Rachel, you are a Leah. You still have your praise. And let me say this, by the way, at some time or another, every Rachel becomes a Leah. You think you're beautiful. You're a Rachel. And you go to a Hollywood and Los Angeles and all of a sudden in Hollywood, Los Angeles, all the Rachel's from the small town are now Leahs.
So don't worry if you feel like you're a Leah, because to Jesus, you're a Rachel. And so if you feel like a Rachel, don't let it rob your praise. You still have your praise. Oh, I don't have any money, but you have your praise. I don't have a big church, but you have your praise. I'm not talented, but I have my praise. When my body is weak, yet I will praise him. When my journey is hard, yet I will praise him. When the seats in my church there are kind of emptier than I want to be, yet I will praise him. When my heart is overwhelmed with troubles, yet I will praise the Lord. I will praise the Lord at all times. His praise shall continually be in my mouth.
You say to the devil, you can have my body. You can have my money. You can have all these things, but you can't steal my praise. You can't take my praise. You will never take my praise. I will praise the Lord at all times. My praise shall continually be in my mouth. I will bless the Lord, I will exalt the Lord. I will call on his name and he will hear me. He will see me. He will deliver me. He will be mine. I will bless the Lord. I will bless the Lord. When I am not seen, I will praise. When they don't hear my voice, I will praise the Lord. When I don't feel loved or accepted, I will praise the Lord. When I've been wounded as a child and I don't know how to overcome it anymore, I will praise the Lord.
When the addictions get back in my brain and say go back to that world. I'm going to say, no, no, no. You can't have that because I'm here to praise the Lord. I will not stop praising. I will not give up praising. I'll give up a lot of stuff. I'll give up a lot of popularity. I'll give up a lot of fame. I'll give up a lot of notoriety. I'll give up a lot of affection, but I will not give up my praise. I will bless the Lord at all times. His praise shall continually be in my mouth. Hallelujah. Praise him. Praise church. Let's praise him right now. This is how we praise you Jesus. Through the storm, though the difficulties, through the night, through the fire, through the wilderness. I will praise you Lord, I will praise you Lord. Oh, God. Through it all, I will praise you God.
When I'm struggling, when I'm hurting, when I'm weak, when I'm lonely, when I feel like I'm not enough, I will say I praise you God. I praise you God. I praise you God. Shout it out to him. Praise God. Praise you God. Praise you for the victory. Praise you for the power. Praise you for your love. Praise you that you are enough. Praise God from whom all blessings flow. Praise him in the morning. Praise him in the afternoon. Praise him in the evening. Praise him on Sunday. Praise him on Monday. Praise him all week long, praise him in January and praise him in December. Praise the Lord at all times I praise you, I praise you, because you are worthy because you are worthy. No matter how I feel, I will praise you. No matter what the state of my emotions, I will praise you, praise you, praise you, praise you, praise you. Praise you. Praise you, praise the Lord.
Hallelujah. Yeah. Yeah. Praise him. Praise him. Who's worthy to be praised? Jesus. Who alone should be praised? Jesus. Who takes away all of our wounds and pain? Jesus. And when he takes it away, what are we going to do? Praise him. Praise him, praise him. I praise him because my wife said yes and she married me so I said praise him. But if she had said no, I still have to praise him, right? If you're married here today and you love your wife or husband, you say, praise the Lord. If your husband or wife doesn't love you very much, you say, praise the Lord. If your church is exploding with thousands of people being saved, you say, praise the Lord. But if your church is small and it's kind of struggling and you're hurting a little bit, you still say, praise the Lord. When do you say it? You praise the Lord at all times and his praise shall continuously be not in my emotions, not in my mind, not in my thinking.
It'll be in my what? My mouth. That's what you're doing here today at church. You're putting it in your mouth, but let it come through your mouth one more time. So I say I praise you Jesus. I praise you Lord. My praise is healing my wounds right now. My praise is healing my wounds. Lord, my praise is healing my rejection. My praise is healing things that happened to me as a child that should have never happened. There are women in this room who were abused, who were abandoned and your praise right now, Jesus says, that this is your Judah. You don't have to strive anymore to get healed. You are healed. That's your praise. There are men in this room. You're still trying to prove yourself. I can prove myself that I'm worthy. You can lay all that down, all you have to do is praise.
Praise shall continue to be in my mouth.
How do you find a way when it seems there is no way? Drawing from Mark 2, Gary Wilkerson shares four things to encourage your faith when the circumstances before you appear too hard. It's time to get up in faith and watch God make a way in your life!
So today I wanted to have you turn with me to Mark chapter two. Mark chapter two. I'm going to talk to you about "A Way When You See No Way". Let me repeat that, "A Way," everybody say that. "A Way When You See No Way." When it seems impossible. When it seems difficult. When it seems you can't go on. When it seems you have no hope. When it seems your future is not as bright as you'd hoped it'd be. How do you find a way when it seems there is no way?
Mark chapter two verse one. First verse says, "And when he returned to Capernaum," this is Jesus, "after some days, it was reported that he was at home." He came back to this city called Capernaum, it was his hometown as he got older and then the headquarters of his ministry. It was his home where Peter lived, so he would visit Peter and Peter's mother quite often. There was many times where you would find him at Peter's home. If you remember, it was where the first disciples were called. The first disciples were called by Jesus at Capernaum. It was where Peter, James, and John, and the sons of Zebedee, where Andrew and Philip were called into the ministry. So this was a hub of great activity, great things happening for the kingdom of God, very much like Cebu, right? Where God is doing great things and God is on the move.
This is where, in chapter one verse 30, if you back up, there was a revival, a spiritual awakening taking place in Peter's home. Peter's mother was sick, Jesus was in the village teaching. Peter's mother got sick and when she got sick, Jesus came home and touched her and she got up and made them food. How many say amen for some food? Made them some food. They were so excited, people found out that Peter's mother was so sick and Jesus touched her, she got up. So people started coming knocking on the door. "We heard there's a guy that does miracles here. Can we come in?" So Jesus would pray for them and they would get healed. Then her friends came and they would get healed. There was this massive move of God because of the healing power of God. How many of you know that where the spirit of the Lord is there, there is the presence of the Lord to heal? And when the Lord heals, amazing things happen.
This house became full of people thrilled to see this move of God in Capernaum. And Jesus, in the middle of this awakening, revival, miracle-working moment, says, "I need to go pray." He spends the night in prayer, and after spending the night in prayer he says, "Hey, you know what? I've got to leave Capernaum. There's other cities I need to go to." Now, the night before, the Bible says the whole city, chapter one, the whole city, almost the whole city had gathered to come here Jesus preach. Almost the whole city brought lame, and sick, and deaf, and blind, those who were paralyzed, those who could not walk, those who had skin diseases like leprosy, those were demon-possessed. They brought them. It was just this amazing time. Wouldn't you love to have been there? Yeah. Wouldn't you love to have been there to see what Jesus was doing? You would hate to miss that meeting, right? I mean, this is a good meeting, it's going to be good. You missed the opportunity to say Amen there. This is going to be a good meeting. Thank you.
But this one that Jesus was at, you don't want to miss that. If you lived in that village and you missed it, it's what we call in the United States, that's a hot ticket. It's a hard ticket to get, but they got in, they crowded around the house. And in verse 34 chapter one says, "And many of them were healed." And now in chapter two, it says, "And when Jesus returned to Capernaum," he came back to his hometown, came back to Peter's house, and it begins to tell the story of a man who lived in Capernaum, and the Bible says he was paralyzed. He couldn't walk. I'm going to suggest maybe later that he might have been a paraplegic. Couldn't even move his arms. His legs and his arms were immobilized and he had to have other people carry him around. He couldn't drag himself, he couldn't walk on crutches or in a wheelchair, he had to have someone else help him.
There's this man in the city, it appears to me that he missed the first meeting. Jesus had just been there maybe a couple days before and he heard about this awakening and he heard about all these people healed and he heard about the power of Jesus, but he was laying there on his bed, on his mat, immobilized. He seems to have missed this first miracle-working crusade. He might have been hearing the amazing stories, maybe some of his friends who were paralyzed had been at that meeting and now they were walking around. They were like, "Look. Look. I can walk." He's going like, "Good for you." Wouldn't you feel bad if you missed that meeting?
So Jesus comes back to this town and he's still in his bedroom. He's still on his mat. He still can't move. He missed the first meeting, now he hears Jesus is back. What's happening here it says, verse two, "And many were gathered together so that there was no more room, not even at the door, and he was preaching the Word to all of them." That's Mark chapter two verse two. "They gathered together, no more room, even at the door, and he was preaching the Word to them. And they came to him bringing a paralyzed man." The crowd started gathering again. Revival number two. A second chance. Another awakening. They bring the masses to him again, but here's this man and he's lying in his bed again, and he's hopeless again, and he's unable again. There's no way for him to get up and go.
Could you imagine if you were him? I like to use my imagination when I read the Bible. Could you imagine him lying on the floor or maybe he's able to sit up a little bit and he looks out his window and there's crowds of people running and he's yelling out, "What's going on? What's going on?" He doesn't know what's happening. They're running by, and all of a sudden he hears the news, "Jesus is back. He's coming to heal again. He's coming to preach again. He's coming to deliver again. We're so excited." And he's going like, "I can't move. I can't go." All these years, I picture him as being a man who, maybe his mother had to take care of him. Washing his clothes, bringing him food. She couldn't carry him there. Everybody was at this awakening except for him, so his heart says something like this, "I keep missing out. There's great things happening, but I keep missing it. Maybe I'm not called. Maybe I'm not chosen. Maybe I don't have a purpose. Maybe God doesn't have a good plan for my life. Maybe I have expected much and now I'm going to receive little." He was missing out on his miracle. He could have been saying to himself, "I'm a two-time loser. I lost out on the first miracle, now I'm going to lose out on this one because I can't move. I can't go. There's a commotion in the city. There's another opportunity for revival, but things will never change for me. The way it is now is going to be the way it will always be." My marriage will always be the same, my sickness will always be the same, my finances will always be the same. The problems I have in my church will always be the same. My inability to reach out to the lost, my powerlessness will always be the same. Praying for the sick and seeing them not healed, that's the way it's always been, that's the way it's always going to be. I tried once and I couldn't get there, now the second time opportunity comes up and I still can't get in.
There's something missing in his heart and he can't seem to experience the fullness of what God has for him. He probably is saying to himself, "Nothing changes, no matter how much I hope for things, I don't change. No matter how much I dream about things, I don't change. No matter how much I pray about things, I don't change. No matter how much I desire a new chance to come into this revival awakening that God has, I can't move. I'm paralyzed. I'm stuck. I'm unable." And I have met pastors all around this globe who love Jesus with all their heart. Who pray, and fast, and seek his face, but nothing seems to be moving. They seem to be paralyzed. Seem to be stuck. They're wondering, "When can I get into the house? When can I get the touch of God? When can he move in my life? When can I see miracles take place? When can I see revival? When can I see awakening? When can I see more than I'm seeing right now?"
And there's this hunger in our heart for more, but we feel like the paralytic. I'm just lying here. Day in and day out, I'm just lying here wondering, "When is it going to happen? Isn't there more than this for me?" And I picture him lying on that floor, maybe tears in his eyes. Sad, broken, crying. "I can't get in. I can't move." And all of a sudden, his door opens and it's four of his friends. Could you imagine that? "What are you doing here?", he says. "I thought you would be at the revival. I thought you would be getting touched, but you care about me? You stopped for me. You came to pick me up." And the Bible says, "They picked him up and they carried him to Jesus. They took him where he couldn't go himself." Here's a man who couldn't see a way ahead and now God sends him a way maker. Somebody to bring you to that place of your revival. That's what this meeting is about.
Pastor Claude who is going to preach this next session, and myself and Kelly, as she sings, and Tina, as she helps lead these conferences, we hope to be four friends to you today. To lift you up when you are paralyzed. To speak hope into your life when your dreams seem dashed. We're bringing you to Jesus because it's at Jesus's feet you can be touched, you can rise, you can walk, you can stand, you can become whole. Somebody shout Amen for me today. Do you believe that? One more time, come on, let's give him praise. Thank you, Jesus, that you're a miracle worker. You're a way maker.
He's thinking to himself, "What kind of future do I have?" And his friends show up and now all of a sudden there's miracles taking place. There seems to be a little ray of hope. There's a way when there's no way. There's a breakthrough of God's promise. There's a way out of discouragement, my friends. Did you hear me? There's a way out of discouragement. There's a way out of feeling like you're an underachiever, lying down, can't get up. There's a way out of that. There's a way out of not accomplishing the things that God has put in your heart to accomplish. There's a way out of that. Even when there seems no way, God is making a way for you to rise up and possess all that he has planned for you. Somebody say amen one more time, are you ...
So I've got four things I want to tell you real briefly and then pastor Claude will come. Number one, sometimes we need someone in our life who believes there's a way when we see no way. Amen. Sometimes we need somebody to pick us up when we can't pick ourself up. Sometimes when we don't believe anymore, we need somebody in our life who believes for us. When we've lost hope, when we've given up, when we say we're not able anymore, we are paralyzed. We can't move. God will send somebody in your life to say, "It's time to move. It's time to go. It's time to get up. It's time to get up." And they pick him up. They pick them up and they carry him to Jesus, and he's all excited like, "I missed the first meeting. I thought I was going to miss the second meeting, but I'm not missing the second meeting. I'm going in. I'm going." But he gets there and there's no tickets left. No tickets left.
It's almost like ... You heard of Kanye West? Who's heard of Kanye West? Wave at me if you've heard of Kanye West. Okay, four of you. Wow. Okay. He's this world known singer, particularly in America, and he is right now doing every Sunday because he got saved, supposedly. They said he got saved. He's one of the number one rappers in the world. He got saved and now he's, instead of doing rap concerts, he's doing a thing called Sunday Service. So every Sunday he's meeting in the largest auditorium in Los Angeles, it's called the Los Angeles Forum and he's having Sunday Service. A big choir, 150 voices. He's rapping, and he's singing, and he's preaching, and you can't buy a ticket for it. It's like 17,000 people fill this auditorium almost every Sunday now, and you can't get a ticket. So your four friends came and picked you up and said, "We're going to go hear, Kanye. It's going to be hot ticket. We're going to get in that thing. It's going to be rocking and jammin'.
It's going to be music, and testimonies, and a powerful story of this top singer getting saved on fire for Jesus. We're going to go in, man." And you get there and they're sold out, and you're just thinking, "Man, I wish we had got her earlier. I missed the first meeting, now I'm going to miss the second one. I can't get in." There's even a crowd at the door. The house was packed and even around the outside you couldn't even get to the door, it was so packed. And his friends have an idea. "Let's go up to the roof and break a hole through the roof and let's lower you on your bed right in front of that." So you went from hoping you could get into through the balcony, sitting in the very back hoping just to get a seat, maybe you can see the little speck down there on the stage of Jesus. And instead your four friends say, "When there is no way, we're going to make a way for you.
When you can't do it yourself, when you can't get up, when you can't get in, when you can't make it work, we're going to have faith for you." Not only just to get near Jesus, but you know what they do? They open up the hole, and I don't know how they knew where Jesus was. But it was perfect because when they opened the hole, it was right at Jesus's feet and that's what good friends of faith do. They don't get you just in, they get you near. They don't just leave you laying on the side over there. They say, "We're bringing you right to the feet of Jesus. You're going to get closer than ever before. You're going to have the greatest awakening you've ever had. You're going to see supernatural things like you've never seen before. You're going to see the glory of God if we have to break down this roof. If we have to yell, 'Fire.' And everybody runs out the building and then we'll bring you into Jesus, we're going to do it."
You need friends in your life who have so much faith they say, "We're going to get you in no matter what. We're going to get you up no matter what. Your miracle is not going to be delayed any longer, you're not going to get stuck in your paralysis. God is going to move in your life." So they open up and they get at Jesus's feet. Sometimes we need someone in our lives who believes there's a way when we see no way, four good friends in your life. I want to encourage you, faith needs friends and friends need faith. You can't do it on your own. You were never meant to do it on your own. So many of us are struggling in our ministry not seeing success because we want to be the man. "It's all on me. It's up to me. I'm the one." And you become an individual rather than a team. All the faith that you have is all about your faith and not relying on the faith of others. Sometimes we need someone in our life to pick us up when we can't get up on our own.
Secondly, they lower Jesus. This man gets to Jesus's feet and his friends are still up on the roof and they're so excited. "Jesus has been healing the sick, raising the dead, casting out demons, and now we lowered this man and He's going to touch our friend. And our friend's going to get up and he's going to dance. We're going to meet him later on at the party. We're going to dance and celebrate." But Jesus doesn't heal him right away. You know what Jesus does? He reaches out and touches him and says, "Son, I see these brothers of yours, their faith." And they're going, "He saw our faith. He's going to do a miracle, he's going to get healed.", "I see your faith, so son, rise up." ... No, excuse me. He says, "Son, your sins are forgiven." The guys on the roof were saying like, "We didn't bring him here to get his sins forgiven, we brought him here to walk. You're missing the mark, Jesus. We didn't break that roof ... I mean, You could yell out the door, 'Your sins are forgiven.'.
But we wanted You to touch him and make him walk, and You didn't do it." You see, there's something that you need to know, that Jesus ... Listen to this carefully. Jesus makes a way in you before He makes a way for you. That's my second point. First, when you need others to bring you in. The second one is He makes a way in you before He makes a way for you. You see, we want Him to make a way for us, "Give me a revival in my church. Let there be a hundred souls saved this year. Fill the baptismal tank. Let there be such an awakening that when we open the lid on the baptismal tank, people just start jumping in like fish." That's what we want. But sometimes Jesus works on the inside before He works on the outside. Sometimes He says, "There's some things in your heart that I need to look at. There's some issues we need to deal with. There's some habits and patterns." There are some leaders, I meet them all over the world, they're so passionate that that passion often turns into anger.
And they're frustrated with people and are angry, and they're barking orders and commands and trying to make things happen in their own strength. And they want to have a revival and they come and say, "God, maybe this conference we're going to could be the awakening of revival. I'll finally stand and the revival will come into my church and my city." And you come to a conference like this and God says, "First thing we need to do is take an inside look to look at the heart. And so there are there some things that I need to deal with to prepare you to walk, to prepare you to run, to prepare you to have wings like eagles and fly. First I have to prepare something inside of you." Amen. And so He's preparing this man by forgiving his sins. Jesus makes a way in you before He makes a way for you. His four friends were thinking, "Walk." And Jesus was thinking, "Live." His four friends were thinking, "Run." And Jesus was thinking, "Be whole spirit, soul and body." Jesus might've made the man walk, but the man might have walked right out the door into his sin. And so Jesus was not just interested in him being able to walk. He's not just interested in you having a church that grows ... although He's interested in that for sure, but He's interested in as that church grows, it grows holy. It goes powerful. It grows sound in doctrine. It grows in good discipleship. It doesn't excite you like, "I can walk and run now. My church can do fun things." It's a church that has depth to it. It's a church that knows how to pray, get ahold of God. Through the storms, through the difficulties, through the times where you don't feel like you can walk anymore, you're still holding on to God because something inside of you has changed. He works on the inside before He works on the outside. Number three. All right. "Now, some of the scribes ..." this is verse 6, "Now, some of the scribes were sitting there questioning in their hearts." I hope you haven't come to this conference like that, "Is this thing going to be any good?
I got on a boat and came all the way over here. I don't know who these guys are, I never heard of them." When I was a little boy, everybody read The Cross and the Switchblade. Now we ask, "Who's read The Cross and the Switchblade?" And like six people will raise their hand. It's old school kind of, in some ways. It's a great message. And so when you come to a meeting like this, what is your expectation? Or when you pray, what is your expectation? When you fast, what is your expectation? What are you believing God to do? To be in your life? The Pharisees were sitting there questioning, "Is this going to work? Should this work? This isn't my theology. I don't yell, 'Amen.' At the preacher, I don't clap my hands. I don't sing." I was in a country that used to be a former Soviet Union country, and I was doing a conference like this on a Saturday night. And on Sunday morning I was supposed to go to a church to preach. The pastor of that church was there. And in this country, they don't believe in clapping their hands.
I didn't know that, so I told everybody, "Clap your hands. Let's rejoice in the Lord." Everybody kind of clap their hands. And that pastor came up and said, "You can't preach at my church because you told the people to clap hands." And let's put our hands together and thank the Lord that you're allowed to clap your hands here. Right? Amen. So the leader of the conference said, "Don't worry Pastor Gary, that church won't have you, but this other church will have you." And so I said, "Okay. Yeah, I'll go that church instead." Well, that pastor came to hear me preach that night and at the end he came up, said, "That man can't preach at my church." And I think it was Bettina or some other said, "Why not?" And they said, "Because he has long hair." I'm like this guy in the Bible. Oh for two, I can't get up and get into these churches. I need somebody to help me in, maybe with that haircut or teaching me not to clap hands. I was in an environment where there was opportunities for miracles, opportunities for awakening, opportunities for revival, for God to do great things. And they were sitting there with their hands crossed saying, "We have questions about your motives. We have questions about the way you operate, the way you look, the way you talk." You can miss a lot by getting stuck in your own way of doing things, your own denominational style. The way you dress, the way you talk, the way you sing, the instruments you use or don't use. You can get stuck in a pattern of history that becomes dead tradition rather than the life of the Spirit. And the Holy Spirit wants to bring life. He says, "Unfold your hands and be open to Me. I have miracles for you, I have glorious things for you. Open up your hands." So this third point is there's always someone to tell you there's no way. Have you noticed that in your life? There's always someone who will fold their hands and tell you, "You can't do it. It's impossible."
When my father first went to New York City when he was a young pastor, he was pastoring a small church in a very rural farming community and he saw these gang members in New York City and drug addicts in New York City that no one was reaching. He went to go to New York City and a revival broke out. Thousands of young people got saved, gang members, drug addicts, alcoholics, street kids, homeless kids coming to Jesus by the thousands. His own father was the head of the denomination in that whole region where he lived, and his own father said to him in the middle of this revival, "You're wasting your time. You shouldn't do this. Those kids don't want to hear about this. You need to get back to your church." What his father thought was if you walk the streets of New York City, just reaching out the gang members, you'll never rise up through the denominational ranks. So he told my father, "You can't do it. You shouldn't go. Don't waste your time." There's always someone in your life to tell you, "There's no way, this is not going to work."
There are people in your own church who will tell you, "Pastor, that's not going to work. You want us to pray for 21 days straight? You want us to fast for a week? That's not going to work. Nothing's going to change. Our city is too difficult." When I go to different cities, you know what things I always watch for in the leadership? And I am so thankful for the leadership here because I did not hear this here. But in a lot of places I go, they give you the bad report. Do you know what I mean? "The Philippines, it's so bad. It's so hard. We have so many street kids here. We have so many alcoholics here. Demonic possession is so strong here. Religions are so dead." And it's almost like a report of what God can't do. But I'm thankful for men like this and the bishops and the leaders here, is that I'm hearing them say, "I believe God can do it. I believe God can do good things. I believe God can change our nation. I believe God can change our city. I believe God can change this whole environment."
We don't need people who can tell us there's no way, we're already wondering at ourselves. We need people who can tell us there's a way, "Hold on, you can go." Last thing number four, your way requires your weight. I know that may sound strange when you hear that. When you're taking notes, write that down and it'll make sense in just a moment. Your way, the way ahead, the way up, the way of healing, the way of revival, the way of miracles requires your feet to get up and go to do something. Kelly, if you can hand me that. This is the mat. That's good. Just like that. All right. This is the man's mat. The men, they came down from the roof. He laid it down on the ground. The man was laying, he was ... You can't see me, but I'm still here. Okay? He's laying there. I told you earlier, I'm not sure he could even move his arms.
He's laying there. I told you earlier, I'm not sure he could even move his arms because if he could move his arms, he probably would have put just two guys, one carrying one arm. His arm around one man, his other arm around another man, he probably would carry them in. Because he was on a mat, he was probably laying there and so it's a ... Hello, everybody. I have never done this in my life. I've never laid down while I was preaching.
I've been tempted to lay down while others are preaching. This is the first time. He's laying there. It's one thing to get near Jesus. He's thinking, "This is so sweet. I didn't think I'd get into this house. Man, my friends, they love me so much. I got everything I need now. I'm just so happy to be here. I got Jesus preaching to me. I've got good friends who are up on the roof, cheering me on. I got my sins forgiven." Then all of a sudden Jesus says something. " Get up. Get up." The man says,
"You don't understand. I actually don't walk. I don't know if you knew that or not. I thought you could tell from the mat and the floor, but I can't walk." Jesus says, "No, you get up." Now he can't rely on his friends. Your friends can get you near, but your friends can't get you up. You can get close. You can have the emotions, you can have the songs, you can have the good vibes from Jesus, the good feelings, but at some point in your life and in your ministry, he's going to say those words to you.
"All right, now. You got in. You're close. You're near, but now you got to get up." This man has to make a decision because he has to start putting weight on something now, right? He has to, "Man. Look. My arms. They're holding me up. I haven't sat up in a decade. Look. I got strength in my back." Jesus says, "No. Come on. I told you, I didn't say get halfway up. I told you to get all the way up. I didn't say go into halfway revival, halfway spiritual awakening, halfway faith. I said, get up!"
The man starts putting weight on his legs and he's getting to his knees and all of a sudden he's getting, and he's standing up. He's standing up. He's standing up. He's healed. Jesus tells him to ... You see, sometimes you just have to get up. You're tired, but sometimes you have to get up. You're frustrated, but sometimes you have to obey the command of Jesus. Get up and go again. Sometimes you don't feel like walking the next mile, but Jesus says, "Keep walking. Keep moving. Keep believing. Keep trusting."
Your church feels like it's dead. Get up and believe there's a revival coming! It's been years since you've seen souls in mass come to Jesus. Jesus doesn't say, "I'm so sorry. Just lay there and I feel bad for you. Let me encourage you. Let me sing a praise song over you." No, he says, "Get up! And believe me! That I am about to move in your church, to move in your city. You have to put weight on your feet. You have to start walking. You have to start believing."
You can't rest on your friend's faith. You can't listen to the doubters anymore that says there's no way. You can't listen to the doubt in your heart that says, "I don't know if I can stand up." Jesus says, "Stand up." I want to tell you, stand up when your church seems to be failing. Stand up when your marriage seems to be falling apart. Stand up when you don't feel like you have any finances. Stand up when you don't feel like you have the energy to go on.
Stand up. Keep walking, keep believing, keep trusting because God is about to move through you, in you, and because of what you're doing. He tells him, "Pick up your mat." The man picks up the mat and he's going, " I don't want to pick up this mat. I want to burn this mat. I want to burn my history. The thing I trusted, the thing that I was comfortable with." You see, some of us need to get up off that mat of addictions. To get up off that mat of pornography. To get up off that mat of selfishness, of laziness, of helplessness, of hopelessness, of despair.
Because we've been laying on the thing for so long, it actually becomes like a comfort blanket to us. "I like my mat." You know what? A lot of people like their mat because people give them sympathy. "Oh, you're married to that woman? We need to pray for demonic ... Get rid of that thing." "That feels so good to have these people comfort me." "I'm struggling in the hardest area of the Philippines. There's no way revival is going to happen here."
It feels comfortable just to tell that to people. They say, "I'm so sorry you're working in this area of the country." Pastor Claude is about to preach in just a moment, works in one of the hardest, most devout Catholic areas in the world. 99 point something percent Catholic. It's not Evangelical. People don't get born again. If you have a big church in Quebec, Montreal region of Canada, you have 100 people maybe, and maybe five of them got saved in the last ten years.
He could have sat on the mat and said, "Our church in the first few years grew to 150. That's comfortable. I don't have to walk anymore. I don't have to get up anymore." But he got up and said, "There's more." Then his church grew to 200, then 500, then a thousand. Now it's one of the largest churches in Canada. 5000 people. People are being saved. 180 people got saved last week. 180 got saved last week. He's not relying on his old mat.
We pick up the mat and Jesus says, "Pick it up." Why does he say, "Pick up your mat?" You want to burn your mat. You want to burn your history of failure. You want to burn your history of not being able to get up, your history of paralysis. You want to burn it. Jesus says, "No. Carry it with you. Take up your mat and walk because your mat becomes your message." Your mat is your message. Look what God has done. I used to lie on this thing day and night, and now I'm just carrying it around.
It used to be what I would cry myself to sleep on at night because I couldn't get up. I was paralyzed, but now I carry it around and say, "Look what Jesus has done for me. He touched me. He cleansed me. He washed me. He made me whole. He made me free. He set me free. He's delivered me. He called me. He chose me. He put me in a place of authority in his Kingdom," but I came from this. I came from a drug addict. I came from a broken home. I came from a rough marriage. I came from all kinds of problems, but now I take up my mat and walk.
The last thing Jesus says in the middle of this meeting, okay? This man got the hot ticket and he's there. Everything's happening. He stands up. It's exciting. He hears Jesus. He says, "Get up." He gets up and he says, "Take up your mat." "I take up my mat. What's next?" Jesus goes, "Go home." "What? The meeting's not over. We haven't even had the closing song yet. There's more miracles that are going to take place." "No," Jesus says, "Go home." What this man has to do now is take his mat and he has to work his way through the crowd.
Where's he going by? He's going by ... Forgive me for, I'm going to let you guys be the Pharisees here for a minute, okay? How many of you know these aren't really Pharisees? These are good men, these are real men of God. All the Pharisees were in the front row with their hands crossed questioning whether this has happened. Jesus says, "Take up your mat." He takes up his mat and he goes, "Now go home."
He's looking at, "How do I get home?" He couldn't get in the front door. He can't climb up back up to the roof, so he has to take his mat and he's going by all these Pharisees. He's like, "Excuse me. Sorry. Sorry." This smelly old mat that he's been lying on for 20 years. "Sorry. Excuse me, can I get through here?" I think Jesus is laughing like, "Isn't that great? Look at that." He's rubbing it in their face. He's getting out of this building, but there's something else he's saying to him is, and I love this. He says, "Go home."
This boy, he walks home. He walks home. Isn't that great? "There's a meeting going on still, but I don't care because I can walk. How many times have I been carried through these streets? Look at me now, I'm walking. I'm walking." Then he gets to his house and he goes, "I've not walked through this door ever in my life. I was born this way." He opens up the door. He's never opened up the door himself. He opens up the door, this thing works.
His mother's probably in the kitchen. Or maybe, "He's gone right now. Let me clean his room." Because how many of you know boys don't clean their rooms? All right? I got three boys and I know what it's like. She's cleaning his room and she says, "Honey, are you home?" "Yeah, Mom." "Did your four friends bring you home?" "No, they're still at the meeting. They're on a roof." "I told them to get off that roof. What are they ... " She's rebuking them and she's still cleaning.
Oh, man. Then she turns around. In the doorway, she sees her son and he's standing there. "Mama, thank you for taking care of me. You don't have to anymore. Thank you for bringing my friends around to carry me, but you don't have to carry me anymore. Look, Mama. I can walk. Look, I can move my legs. I'm free. Look. We don't need this mat anymore. It's my message. It's my testimony. I'm going to keep it, but I don't need it anymore because the thing that I longed for is now here. The forgiveness of sins is mine. The healing of my body is mine."
I want to say to you in closing today, that thing that you were dreaming about, that you are dreaming about. The purpose of God, his plans for your life. You know you're called to it. You're desperate for it and you're hungry for it and you want to see God move! But you're lying there saying, "I don't know if this mountain's ever going to move. I don't know if this healing will ever come. I don't know if this revival will ever come."
You're laying there and I want to say to you today, Jesus says for you, "Get up." Your church is down? He says, "Get up." Your body's sick? He says, "Get up." Your mind is depressed? He says, "Get up." Your emotions are depleted? Get up! You can't go on? Get up! You seem like there's no way when you're trying to find a way? He says to you, "Get up." Start believing him. Start trusting him. Start saying, "I believe that he has a place for me."
"I believe he has a plan for me. I believe he can make me walk. He can make me run. He can create a revival, a supernatural awakening." He is going to use you. I believe this. All's he's asking is put a little bit of weight on your legs to believe in him. Stand up and say, "I'm going to stand when I don't feel like standing. I'm going to walk when I don't feel like walking. I'm going to run when I don't feel like running. When I feel like giving up. When I feel like I can't go on, Lord, I'm going to listen to your voice. I'm going to get up again."
I want you to do that right now. Just get up while you're standing. Just get up and as you're getting up, almost picture this being like, "Okay. I was paralyzed when it came to what I was dreaming about. My destiny, my future, his plans for me. I was stuck. I couldn't get up, but I'm going to put some weight on it and I'm going to believe God now for the awakening." What are you hoping for? What do you dream about when you're laying on your mat at night? When you're crying out to Jesus, "Touch this area of my life. Touch this area that is so in need. Touch my life."
Some of you have experienced what I and my wife experienced in our life, is children who ran away from God. Some of them actually got involved in drugs. One of my sons became homeless, and we were lying on our mat of despair saying, "Is there any hope?" Then Jesus touched our son and rose him up. Maybe it's a prodigal son. Maybe it's a difficult ministry task you're in. Maybe it's things that I couldn't even begin to describe, but it's a dream that the Holy Spirit put in your heart, but you've not experienced it yet.
This is your get up season. This is your get up touch. You've come into this place. It's not enough just to get near Jesus. It's not enough just to be near. You need to get up yourself. Others can get you in, but it's up to you to get up. I'm here to call you in, but you have to get up. It has to be your faith. Holy Spirit right now in the name of Jesus, do what we can't do ourselves here. Let us hear what we can't hear ourselves.
Let us see through the eyes of vision that we can't see through ourselves. Let us believe things we can't believe for ourselves. Let us go places we could never go by ourselves, and let us get rid of that mat mentality. That bed mentality that says, "I'm too small. I'm too young. I'm too old. I'm not a big enough name. I don't preach well enough. I don't have enough money.
I don't have enough of this or that." We forget all that and say, "Jesus, we're getting up now. We're getting up today. We're going to believe you for great things today. We're going to stand strong today. We're going to run and not grow weary today. We're going to believe you for mighty things, God. We will not be sidetracked. We will not be put off. We will not be delayed in the mission and the task that God has for us. We believe." Say that with me. We believe.
We believe. One more time.
Now one more time, like you really believe it. Like you really believe it. We believe!
Hallelujah. Let's put our hands together. Thank the Lord. Amen.
Every day you battle thoughts that want to derail your purpose and value. If you allow those thoughts to take root, they will begin to control your actions. In this powerful teaching, Tim Dilena encourages you to confess your thoughts and struggles within godly community so that you can overcome your rogue thoughts and stay on purpose.
Finally, listen, this wouldn't be possible without the vision of Pastor Gary and Kelly Wilkerson and World Challenge who literally had the vision for this, not only here in Jacksonville, but they're doing this all over the world. And so, I've had the privilege of not just growing up with them, but also seeing what God is doing through World Challenge and through their leadership. They have come behind this, supported this. And so, it is just an absolute blessing.
Gary and Kelly took the baton from Pastor Dave Wilkerson and Gwen Wilkerson, and World Challenge is doing a phenomenal, phenomenal job. I want to encourage you, when I'm working on the elliptical, I'll download and listen to Gary's podcast. If you've not done that, it is tremendous. His new book that just came out, this is just so important. So I really encourage you just to get connected with World Challenge. And don't let it just be what happens here. Let it go beyond this place. So thank you to Pastor Gary. Thank you, Kelly, for what you've done for this conference.
Okay, let's date ourselves. I know we dated ourselves, I mean, when we heard Pastor Matt go, "I can't take notes fast enough on my phone," we already know that's a young guy. So let me date ourselves for just a second. How many remember, I just want to make sure. How many remember the days the TV was like the size of the stage. Anybody remember those days?
Okay. How many remember this terminology, rabbit ears on top of the TV. Do you guys remember those? And if you couldn't get a picture, you put aluminum foil. How many of you remember those days? Okay. And then the upper class people had an antenna on the house. And so, some people would be moving the direction of the antenna just to make sure.
I mean, when you turned it on, let me just tell you something. There was a white dot and I remember the white dot that kind of turned into a... So in those days, there was no remote control. There was a knob that was always lost, and so there was a pair of vise grips that you'd always turn. How many remember the vise grips. You're going like, "Can somebody put the knob back?" If it falls off, put it back on.
When you look at TVs today, I mean, it's 4K now, high-def, that you get to see every bead of sweat. You get to see every line in every old person, the crow feet around their eyes, everything on high-def comes on. This is really important because when you think about it, and you think about high-def, there's no better place or no place that we need to make sure that we're allowed to go high-def than in the church.
Now, let me just be honest. The church cannot just be a place to succeed. It also has to be a safe place to fail. Let me say that again. It cannot be a place that you just applaud success. It has to be a safe place to fail, because if I have a family that only... As a father, if all I do is applaud my kids when they do well... My son last weekend was swimming at the... He swims for Liberty University, was swimming at the regionals at University of Maryland.
North Carolina was there. Penn State was there, all these head schools. And so we were so excited. He prayed. He goes, "Hey, just pray. I'm swimming 500 breasts. I'm swimming 200 breasts and the IM, could you just pray?" Breaststroke is his stroke. So we prayed. Our prayer for him Is always, "God let them swim like sharks are chasing him." That's what we pray every single time. And so, we were so excited. He made it to the finals. Didn't win, but made it to the finals.
But if that's the only time that I can applaud him, but it's not a safe place. And college, his first semester with calculus and all this stuff has been a real difficulty. But if we're not a safe place to fail, then we're an unhealthy family. Because if you want this to be a healthy church, it has to go high-def. It has to be a place that people can be real, show the lines, show the sweat, and show the pain that goes on.
Great things happen. There was an amazing revival that took place in the Book of Ephesians, in the book of Ephesus... in the City of Ephesus. But in Acts 19, a revival started because people went high-def. Let me give you this two really important verses because I want you to see, when people find a safe place to be real, it's amazing how contagious it is.
This is the revival of Ephesus that rocked the city. Listen to these words. It says, verse 18, said, "Many of those who believed..." Now that watch this, believers about to go high-def, 4K, "... now came an openly," this is a key word, "confessed." Keep that up there for just a second, "... what they had done." This is high-def, I believe, let me be real. Let me say that again. I believe, let me show you the lines and the sweat. They confessed what they had done.
Watch the ripple effect. This is verse 19. "Then a number who had practiced sorcery brought their scrolls together, burned them publicly. When they calculated the value of the scrolls, the total came to 50,000 drachmas." Did you see what just happened? The Christians went high-def and then the occult people started confessing their stuff because they knew this is a safe place.
They knew that there was a moment here that they realized that this was a place we could be honest, because what we start to figure out is this. We have mistaken the church, we've mistaken sometimes a conference. When you see pastor Gary or Kelly singing or myself, and Pastor Carter and Pastor Gary. This is not a museum or a hall of fame. Let me just tell you this. Listen to me close. This is a hospital where people get better. It's a hospital where sick people get better. And starting with me as one of the sick patients in here, that is getting better.
When you come to the Springs Church, it can't be a hall of fame that nobody can measure up. It has to be a hospital where we're all getting better, and we realize that it's a high-def place, that we can celebrate the successes, but we'll also say, "It's safe to fail here." Does that make sense?
And the place, wherever church you're from, if we don't have that, then what it does, you're creating a hall of fame that's not even real. It's not even real because none of us can live up to that. Let me tell you why. A.W. Tozer, one of the great Christian Missionary Alliance writers writes these words. Let me read them to you, and you can get down as much as you can. But this is what he says. "10,000 thoughts a day pass through our minds, and they try to predict what we will become."
Let me say that one more time. He said, "10,000 thoughts a day pass through our mind." And he says, "And every one of them are trying to predict what we will become." I am telling you that's true. I don't care what position you hold. I don't care if you're a senior pastor, worship leader, volunteer, whoever you are, watching on our webcast, or maybe you're downloading this, you're going to see this a week later, every day there's 10,000 thoughts that pass through my mind trying to predict what we will become. And this is so important because it's that mind battle that we're always facing.
This is what I want to do in the next few moments. I want to tell you two crazy stories, one biblical, one personal, and then I want to just give you a New Testament principle. So I'm going to tell you my personal crazy story, then David's crazy story, then I'm going to give you the New Testament principle. We're good with that? Everybody good? So you have a chance to write some things down.
When I first went to Detroit, I told you, that was Gary and Kelly, when we went up there, many people don't realize this about Detroit. The second targeted place by the FBI and the federal government after 9/11 was Detroit, because many people forget this, is that though most of the attacks happened in New York City, and then also in Pennsylvania towards going to DC, Detroit is the second largest Arabic population in the world, only second to the Middle East.
We have whole sections of Detroit that streets and signs are all in Arabic. Where I lived in Detroit, there were sections that they got legislation passed that every day they'd have a call to prayer from the mosques, that would be all over Detroit. Some of my favorite food is Lebanese food when you go around there. But it was amazing to see the Muslim and Arabic influence in Detroit.
I have friends that have given themselves literally for decades, learned Arabic, and instead of going to the Middle East, like our sister that Pastor John talked about who's doing an amazing work there, these folks have given themselves to a city within the city called Dearborn, Michigan, where Ford company is, and are pouring into the learning Arabic and ministering on a slow, but watching people's lives change there. It's pretty amazing to see what's happening.
Well, let me tell you a crazy thing that happened. One of our music people met this woman named Minas from Iran. I'm sorry. Yeah, Iran, at the university there, one of the University of Michigan satellite campuses. During the break of this night class, she sees our music person reading their Bible. She goes, "Oh, you must be a Christian." She goes, "Yes." She goes, "I need your help." She said, "Since being 13," she's now in her late twenties, "I've been receiving visions of this resurrected Jesus who is speaking to me. I come over to this country. I don't know what to do next. And so I know he's resurrected. I know he's alive. Tell me what to do."
And folks, can I just tell you. That's not uncommon in the Middle East, because you always need to remember, though men shut doors to the gospel, that doesn't affect God at all. He can come in any way He wants to come in. So I'm listening to our music person tell us the story. So Minas is getting these visions of resurrected Jesus, wants to know what she's supposed to do next.
So the person goes, "Well, come to the church and talk to Pastor Tim." So I'm thinking, "Okay." So I'm talking to somebody who's had visions of Jesus, resurrected Jesus. And she goes, "What do I need to do next?" And I thought, "If Jesus has been witnessing to her, don't mess this up." That's what I thought. I could just see the resurrected Jesus doing a great job. And then all of a sudden he has her on the line, and Tim comes, snip, and so messes the whole thing up.
I was so proud of myself. I said, "I have nothing to say. Do exactly what he tells you to do. If he's talking to you, you don't need to hear from me right now. You need to keep talking to Jesus." This woman, literally born and raised in Tehran, seen Jesus and is now a follower. So she then asked me, she said, "Well, Jesus told me I'm supposed to be water baptized. I said, "Yes." So we water baptized her, which is a huge deal in that community, a huge deal. Water baptized. And these are the words that she said.
I said, "Anything you want to say before we baptize you?" She said, "I know one day I'll go back to Iran, and I'm ready to die for my faith." And I'm sitting there going, "Would you baptize me?" At that point, I'm going like, "I don't talk to resurrected Jesus. I'm not into death. And so this is just not going really well, this water baptism." And this is genuine sold out... I mean, I'm looking at a sold-out person that already has given everything to Jesus.
All good. Fast forward, just a couple of weeks later, we have morning prayer meetings at our church. And then on a one cold Monday morning while I'm praying, this is the day after, or a couple of weeks after her water baptism, we released the church to pray. Everybody comes in, it's cold morning. We start praying, and I watched this man come in from the back. He comes in. I've never seen him before, or at least I couldn't recognize him or I didn't recognize him.
And he was wearing, I think they call it like a keifa, wearing it around his face and he's walking and I'm going, "Oh my goodness. This is it." I said, "If she was prepared to die, am I prepared to die?" I've been talking to my Minas. She's born again, I'm baptizing her. 9/11 just took place recently, so, I'm in this mode. My mind is going crazy. And I watch him walk in, stop at the front, look around, and go kneel at the front seat.
I don't know what to do at this point. We have no security. It's early in the morning. This is it. I'm not going to be able to do Springs Conference. I'm not going to do anything here. It's all done at this point. I really wasn't thinking about you. I just want to tell you. And so, I was just thinking to myself, "What in the... I didn't know what to do.
My mind, I'm going like, "I'm going to die. Okay, let me just make sure I'm saved." And so, I'm going through everything in my mind because I'm going, "After this meeting, it's over." So I'm just going, "Let me at least get one good prayer in before it's done." Then it was just like so gnawing at me that I wanted to see if I can provoke it to happen faster just to see if this is... If it's going to happen, let me at least go...
So this is high-def, I'm going to go 4K with you. This is honest confession. So I was walking by him and I would say phrases loud as I was walking by him. Keep this in mind. I'm the senior pastor of the church having mind problems because one of those 10,000 thoughts got in there. He's been sent here to kill me because I baptized Minas. So I'm walking by and so I'm just going, "Jesus, I thank you that you are Lord." And so I would just kind of go, and I just keep going. Nothing. Nothing.
So I'm going, "Okay, so let me get a little bit more specific." So I go, "Thank you that you are greater than Allah." And so I'd walk by at that point, nothing. I mean, I just hear this mumbling that he's praying, I'm going like, "He's not hearing anything that I'm saying." And so I'm just going by and I'm just going, "Your word is true. Jesus is resurrected, Jesus is King, and Jesus is the only God," and nothing.
And so I'm going like, "Okay, he's cool cucumber right there." This is not going the way I... he must be a professional. So I'm thinking to myself, when it's all said and done, we call everybody in a circle and I just figure there's power in a group of us that we can take him. And so, we call everybody together. And all of a sudden, I see the keifa come off, and it's one of our college students. And I'm sitting there, and he goes, "Pastor, why are you yelling at me during the whole prayer meeting?"
And I'm going, "What are you wearing that thing for? He says, "One of my roommates had it," or something. I didn't even know what he found. He said it was cold outside. I could not go 4K on him and high-def going like, "Well, I thought you were here to kill me and I thought you're Al Qaeda." I didn't have that. I wasn't 4K-ish at that time.
And I'm looking at that going, "How does one of those 10,000 thoughts lodge... Okay, listen close. And how does it go, you're pastoring in a ministry, here it is, from head to foot? That literally you start acting out what you're thinking. I'm acting out the fear. I'm acting out what was going on. And then as I read the story of David and thought to myself how he goes from an amazing moment, a miracle, and then finds one of those 10,000 thoughts lodging in his head, it's exactly what happened to him.
And all of a sudden, from miracle, where he experiences God doing something, excuse me, in chapter 26 where he sees God put 3,000 men to sleep, that he was able to, with Abishai, walk into the center of Saul's camp, take his water jug, take his spear, come out, and God put them all supernaturally to sleep to show David, I got you. I'm protecting you. My hand is upon you. An incredible miracle.
He was being hunted down. Think about this for a second. Saul has hired 3,000 men to kill one kid. Now, you know that's an anger issue. When you're paying 3,000 salaries and health insurances to kill a kid, you know you've taken this to the wrong... You have blown up this narrative. So 1st Samuel 26 is God showing kind of like the Minas moment. I'm talking to somebody. I've only heard stories and I'm talking to somebody, a woman from Iran, from Tehran, Iran, who has heard and seen Jesus, saved, has a heart that is not afraid to die.
And I'm watching this, and how do I go from watching a miracle into head games? Because every day, 10,000 thoughts, whoever you are, will pass through your mind trying to predict what you'll become, every single day. And if we don't get high-def and go 4K, then what we do is, listen close. When we don't get high-def and 4K, it goes from head to foot, and you start playing out the stuff that you are thinking and you're going like, "Really, does that really happen?"
Let me show you. So David has just experienced the miracle. That's chapter 26. God shows up. He shows him that I got you covered. Saul is not going to win this thing. And literally, here's what's crazy. I want you to get this. He is just a few chapters away from putting the crown on his head, a few chapters away. So he's on this journey, has seen the miracle of God. And now I want to read to you his Monday morning prayer meeting moment. His Jesus is Lord to the guy with the keifa on.
I want to read to you what happens. Miracle, chapter 26. Chapter 27 starts. Let me read to you these words. Here it is, verse one. "But David thought to himself," here's the mind part, head to foot, thought to himself, "One of these days I'm going to be destroyed by the hand of Saul." Well, he just got delivered. Where does that come from? 10,000 thoughts. He said, "The best thing I can do," really, this is the worst thing he could say, "The best thing I can do is to escape into the land of the Philistines."
This is really gone south. "Then Saul will give up searching for me anywhere in Israel and I will slip out of his hands." Verse two then says, "So David and the 600 men with him left and went over to Achish, son of Maoch, King of Gath." And then I will skip over to verse 7. And it just says that David lived in Philistine territory for a year and four months. Talk about going from a miracle to a mind battle from head to foot, after seeing that.
I thought I had problems on that Monday morning prayer meeting. That's problems when you look at this, and you think to yourself, "How does that happen?" It all starts with the mind. David thought to himself... It's when those mind battles begin to come, those rogue thoughts that are telling you, "You're not supposed to be here. This is not where you're supposed to be. This is not ministry. Your kids are going to fail. Your marriage is in trouble."
Here's the part I want you to write down. Jot this down now. I want to give you just a couple of quick thoughts. Number one, David keeps silent about that thing he should have confessed. David keeps silent about the very thing he should have confessed. People are afraid to tell others their battles because of what they're afraid they'll think. One of my friends always says this, jot this down. You're only as sick as your secrets. You're only as sick as your secrets.
It's that moment that those mind battles start creating some narratives, that if it doesn't go 4K and if it doesn't go high-def, that it's going to find its way from head to foot. Listen really close. This is the part. Now some of you may get angry with this, but my flight's at 1:00, so it's okay. So I'm not really afraid, well, maybe a little bit still from the guy of the prayer meeting. But let me say this.
I want to say this to you, and instead of getting religious about the semantics of it, listen really close because I'll give you the scriptures to it. If you want forgiveness, we confess our sins to God. Is that a problem? If we want forgiveness... Let me read it to you. 1st John 1:9. "If we confess our sins," is 1st John 1:9, "he is faithful and just or righteous to forgive us our sins and to cleanse us from all unrighteousness."
Let me say that again. I want you to write that phrase down. You're going like, "Well, that doesn't sound..." The next thing I'm going to say is where you're going to get angry? Let me say it again. If you want forgiveness, you confess your sins to God. Okay. Listen to me close. If you want healing, you confess your sins to godly people. Okay. You can get his ticked as you want, but you're only as sick as your secrets. If you want forgiveness and go to heaven, confess your sins to God, and God has set up the body of Christ, and he says, "If you want healing, we confess them to godly people."
James 5:16, "Therefore, confess your sins to God." No, no, no. It doesn't say that. "Confess your sins to one another and pray for one another so that you can be," what? "healed." What kind of person should I talk to? The effective prayer of a righteous man or woman can accomplish much. Some people are sitting here that have been forgiven but have never been healed.
Pastor Gary preaches one of the most amazing messages. I don't even know if he's going to be doing it today. When he speaks about trauma, the things that happen. Are you doing that? Oh my goodness. Okay. Is that two o'clock? Whenever it is. Whenever it is, that means you have to show up. He doesn't know when he's doing it. So you better be here. It could be Sunday, it could be tonight. And you'd better buy all the videos. $25, $25, you buy all the videos.
So here's the deal. There are people, and... Listen, I've heard him. We've done things around the world, and I've heard this message probably four or five times. And every single time, it has done something to me. Every single time, I know there's healing in that. And I'm just telling you, most of us here know how to get forgiveness, but many of us here have never gotten healing, because we have never gone 4K or high-def, which not only brings healing to us, but according to the Acts 19 revival, begins to send healing and ripples to your entire church.
When you have a safe place that you can begin to confess. Healing does not come from the church. Healing comes from the people you are honest with. Just because you showed up at church doesn't mean you get healed. Healing comes from the people you're honest with. Let me say that again. Healing doesn't come from attending church. Healing comes from beginning to be transparent with godly people. That's what it is.
You're just going like, "I've been in church, I'm still the same way." That's not what James 5:16 is talking about. Pastor Gary and I do this all the time. We talk about this because we're part... We always say this to each other. And we've talked about this in different parts of the world. We've talked about it in Finland and in Sweden and all over, and we'll say this.
Now, this is where it's going to get a little crazy, but we'll tell people all the time is you can read your palm and decide what your future is going to be. Now you're going like, "Okay, now this is weird." Okay. Stay with me for just a second. Okay. I want you to tell your future. You can post this. You can go, "Pastor Tim's reading palms." Okay. Get ready because you're going to read your own palm. Hold your hand up right now because you're going to read your palm.
This is it. Hold it in front of you. Hold it in front of you because I want you to see it. Get ready to read it. Here's how you could tell your future. Tell me the five most important relationships in your life and leave out your wife and your kids, or your husband and your kids. Tell me the five most important people in your life. Think about them just right now. Who are they, the five most important people that you can go high-def and 4K with because here's the deal. You can put your hands down. It's starting to look silly.
Everyone's going like, "What's up?" Listen to me. My friend used to say it like this. "Show me your friends and I'll show you your future." This determines your longevity in ministry. Let me say that again, this determines... I just read your future, because if you couldn't fill that in, it is a real rocky road ahead for all of us.
Gary and I talk about this all the time. He just goes like, "Yeah, you're one of my fingers." I call him up and go, "You're one of my fingers," because it's that important. If you can't think of... And it's not your spouse. If there's someone you cannot go high-def and 4K, listen to me close, then it's going to go from head to foot because one of those 10,000 thoughts every single day is trying to predict your future.
It tried to do it with David. It tried to begin to challenge his future. According to James 5:16, when you connect honesty and transparency, that's the confession part, listen to me close, when you connect honesty and transparency with a praying godly person, effectual, fervent prayers of a righteous man. So let me say that again. When you take honesty, transparency, 4K, high-def, and begin to connect it godly praying person, that's the second part of the verse, here's what's amazing. Healing is close by. Healing is close by.
4K, with a godly person, not just anybody. When you connect those two things together, then healing is close by. Someone asked me, a leader asked me in New York City not too long ago. They were talking about there's been a little bit of a stream from singers, and worship leaders, to authors who have kind of chucked the faith. I'm not saying anything that hasn't been gone public, but it kind of started a little bit with Joshua Harris, the guy who wrote, I Kissed Dating Goodbye. And now thinking through...
Someone asked me, he goes, "How do you write a book that, man, I read as a teenager growing up in my youth group, as a youth pastor, you're giving it to all your kids, going, "We kissed dating goodbye," and all of this stuff. How does a guy like that all of a sudden go rogue? Then he said this to me. He goes, "Should I be afraid of this?" I said, "Let me just tell you something. Hold your hand up, because if you can't..." I said, "The problem with Joshua Harris is this. He had no fingers that he can talk those thoughts through."
Folks, listen to me just for a second. This is really important because this is huge. And this is what I told him. I said, "Who Joshua Harris processed with was with the trinity, me, myself, and I. And when you process with you, here it is. David thought to who? Himself. David started processing with himself. That's not where it happens. When you start processing those 10,000 thoughts with you, I'm telling you, you end up, verse two, crossing over.
I'll get to this in a second. But here's what's crazy. It cost him a year and a half of his life, a year and a half of Philistine territory because he had no one to go public, to go 4K with the rogue thoughts. And this is so huge for us to understand because it's in those moments that this is what it's going to take, both humility, and it's also going to take some security in us to go, "It is a safe place for me to talk this through and for me to say this."
When I was going through one of the hardest and darkest seasons of my ministry life... I'm so grateful for Pastor Gary and Kelly. We've sat in restaurants, in different spots of the world that I'm able to, there's a safe place to process. Pastor Carter is one of the fingers. I don't know which finger Gary is, but he's a good finger. Pastor Carter just thought about that. I was going like, "No, no, keep going. Okay. Okay. Good. Good. Get that out. Okay. Of those watching online, get rid of that one.
When I was going through one of the darkest moments and feeling like, "Oh my goodness, what am I going to do?" At that time, it wasn't life-giving until I came to one spot. I just happened to be reading. I was reading the letters of C.S. Lewis from his atheist and young days all the way to the days he's got married, Joy Davidman, and all the great things. Reading someone's letters is like reading their text messages. It's like you're getting raw stuff.
And I read something that I just go, "These were the thoughts that were going through my mind." I want to read something to you that I literally wrote this in my journal. I said, "That is me. That's me." Listen to this. C.S. Lewis wrote this in his journal in February 9th. The date's important, 1923. And I want to read to you what he said because, when he writes this, he's bookless and jobless. He hasn't written one book. He has applied to teach at Cambridge, couldn't even get into Cambridge.
My kids thought this was fantastic. Do you know C.S Lewis failed the entrance test, in his biography, failed the entrance test to get into Oxford twice. He couldn't pass the math part. And so, the only way he got into Oxford's is because he served in the military, and on the third round they just go, "If you served, you get to go to Oxford." And so my kids are going, "See, you don't have to be good at math and you can still go to..." I said, "Let's all relax, okay?"
Here's what's crazy. Hasn't written a book. He's jobless. It's not the C.S. Lewis we know today. He's a C.S. Lewis in training. And here's what he wrote in his journal. Listen to these words. He said, "I was getting into bed and was attacked by a series of gloomy thoughts about my professional and literary future." And this is what he said. He said, "At that moment I started to realize I may not be that great of a man after all."
I'm just telling you, I read that and it became emotional to me, because I'm going, "That's what I think. I'm going... I feel like everything's closing in on me, going like, "Man, I thought I was something." And all of a sudden you go, "I may not be that really good of a guy after all." And it wasn't until, you're ready for this, 10 years later that all of a sudden he starts to write. In fact, it wasn't even 10. It wasn't until 19 years later that he begins to write some books. After that, you start to see Screwtape Letters, the Narnia series, and finally Mere Christianity. But to think about that battle that was trying to go from his mind to his feet to go, "I can't get a job. My writings, nobody even wants it. I may not be that great of a writer and great of a man after all."
Pastors, leaders, look at me. We all go through this. This is the man that Time Magazine says is the most prolific Christian of the last century, is C.S. Lewis of the 20th century. To think what his writings and what his work has done, from apologetics to children's books, of what it's done, we all face those 10,000 thoughts. But the goal is when it goes from head to foot and then all of a sudden the rogue thought begins to start controlling our actions.
And here's the part that's crazy. Last thing I'll say, and then I'll just give you a great principle. The problem was when David doesn't go 4K, when we don't go for 4K, the Bible says this, "He crossed over with 600 men." Think about this for a second. David crossed over, but not just David. David and his men, 600 men, that doesn't even include the families that had to go with them because he wouldn't be honest. Everybody had to be in the wake of his destruction, for the next year and a half because David wouldn't be honest, because David wouldn't be transparent, because David wouldn't begin to go 4K.
Then all of a sudden, when we begin to either confess to one godly person, if we don't confess to that one godly person, to that James 5:16 person, then we can take unsuspecting people over to a place that we would never want in our heart, but they go with us. It's not just our feet that go, it's their feet that goes.
And here's what's crazy. Can I just tell you? I don't know if you caught this, the crazy region where his feet go, do you remember what it said in verse 7? They went to Gath. How insane is that? Some of you are going like, "What do you mean, Pastor Tim?" Listen, do you know what Gath is? Do you remember the name of the giant that David killed with the stone? What was his name?
Okay, but he wasn't called Goliath. He was called Goliath of Gath. Do you know where David goes? He goes for a year and a half to the city of the giant that he killed. I want to go, "You're out of your mind." David goes, "Mm-hmm, I am." That's what it does. The rogue thought now puts you in Goliath's home town. I wanted to go, "Are you serious?" David's thoughts now, I don't even know how you process that, because now you're at a point...
I want to share something with you and then give you this principle. Next month, Cindy and I are going to celebrate 23 years of marriage. I'm so excited. 23 years, and I probably learned... We have probably learned one of the greatest things, the healthiest habits for our marriage in the last year. We're slow learners. So it's taken us 22 years to learn this. One of the great things in our marriage is this. We're good apologizers, because we...
This is our rule. If anybody comes and apologizes, it's not your place to defend it. It's your place to go, "If it's big to them, it's big to me and I need to apologize." I'm not there to defend it or explain it. I'm there to apologize for it. When you start defending your actions, whether with your spouse or with leadership or a friend, let me just tell you something, you're going to have real shallow relationships, because if it's big to them, it needs to be big to you.
So when she comes to me and she says, "Hey, when you said it with this tone of voice," I'm not going like, "Well, you just misunderstood. You didn't understand. I was having a hard day." Okay? It's about to go real south at that point. What you need to remember is this, if it's big to them, it's big to me. I don't need to defend it, explain it. What I need to do is I need to apologize for it. Baby, I'm sorry. Even though that wasn't my intention, I was wrong. If that's the way it came across, I'm wrong. Please forgive me. We're good apologizers. But let me tell you where it came to. A confrontational apology, we'd been good at for the last 22 years.
Let me tell you what's changed us. It is what I call conviction apologies. That's what's changed us. It's apologizing before the person comes to you. It's beginning to speak things before you get caught or confronted. It took our marriage, and even the way we lead our staff and our people to a whole new thing. I'm not waiting for a person to come to me so I can apologize. But when I'm living under the conviction of the Holy Spirit, one of those 10,000 thoughts going like, "I shouldn't have said that to Cindy." That's the Holy Spirit. That's not the devil. That's the Holy spirit, and that's when I'm able to go to her and say, "Babe, I'm sorry."
I'm not waiting for her to confront me. I'm moving based upon what I'm feeling and sensing in my heart that's sensitizing us. That's developing a habit not only to strengthen our marriage. Listen to me close. But, man, that could develop a habit right here in a church and with your leadership, that you're not waiting... That when you can come off a stage or come out of a meeting or come and say, "Hey, Pastor John. I'm so sorry. I said something this way. I should have had a better tone of voice in saying it. Please forgive me on that."
Do you know what that does when it's a conviction apology instead of a confrontational apology? Man, you are training yourself for high-def. You're training yourself for 4K when we could begin to move upon... And I'm telling you, young married people, if you can get that now, oh my goodness. Don't wait for year 22 like Cindy and I, because the issue is, I don't want to be a good apologizer. I want to be a good confessor. I want to make sure that my life is beginning to go that direction, because when you confess, you're taking the legs out from something growing that wants to grow bigger inside of you.
When you confess, you're shedding light on something that incubates and grows in darkness. When you confess, you're building trust from vulnerability, not portraying invincibility. So let me close with this, and if we can get a keyboardist up here, we'll close at this and I'll be done. The spiritual warfare chapter that is considered of the New Testament, would be something like Ephesians chapter 6, put on the full armor of God, and we're supposed to fight the principalities, powers of dark.
I want to show you a principle that's easily missed from that. I want to show you something that I've learned even with those five fingers in my life. What's interesting is that there's a couple of contrasts here. The first contrast, the Bible says that we wrestle not against flesh and blood, but against principalities, powers, darkness, high places, spirits in high places, all those things. And we understand that, that our battle's not people, our battle is what we're facing.
My wife just said to me last night, was just posted. I don't know what it was. One of the democratic nominees for president was asked this question. He says, "Will you revoke," just sent to me last night. "Will you revoke..." What's is it? What is his name?
Yeah, it's something like that. What is it? No, it was Beto. It was Beto who said this, from Texas. Beto said this, from Texas, who was kind of the star guy, said this is, "Will you revoke the churches non-profit status if you become President that will not marry same-sex marriages?" He says, "It will be the priority of my administration." That's what he said, the priority. And then you understand, our battle's not Beto. We're fighting principalities, powers of darkness.
That being the case, that's the first contrast that we see in there. But there's another contrast that we forget. And let me tell you what that contrast is. It is how we fight those 10,000 thoughts, how we wrestle and fight this, because it's not people. It's a fight every day in leadership with those 10,000 thoughts that are trying to predict our future. And here's what's crazy. This is what it says. It says, "When we're dealing with spiritual warfare, this is what we think."
Let me do this. Let me explain it to you this way. Worship guy. I'm going to need you. Okay. So here it is. Tell me your name again. We met last... Sheldon. Okay, Sheldon, it's great. Go stand over here. You're going to be the devil. You are the devil. Okay. Sheldon's a... Okay. Take the coat off. I want you to be all in black. So here it is. Sheldon... Yeah, play godly music. Don't play evil music. I don't want to hear any evil music. Okay. Sheldon's... how old are you?
Okay. Sheldon's a pretty big boy, okay. So, mean, I'm a little... So let's pretend this is ministry, family. This is the stuff that I have to protect. So Sheldon, I want you stand over there. I want you to try to get through me. Okay. Tonight, my daughter has a production. I've got to get to it. So I just need you to go just a little bit... So let's not get really into it, but for just...
I want to apologize to everybody online that you have to watch this happening here. Okay? I need you to try to get to that. Okay, so Sheldon, you ain't so bad. What are you going to do? Sheldon? Okay. Come on. What are you going to do? Oh my God. Okay. All right. That's the devil. I'm just going to tell you that right now. Okay, Sheldon, give me this. Go back over there, devil. Okay. Here's the part. Stay over there. Don't go anywhere. You're not going to be able to lead worship ever again when I'm done with you.
Okay, so here it is. Here's the part I want you to get. The other contrast that we miss is the most important, and this is what it says in the Bible. It says this, "We wrestle not," is what it says. What that means is it's not mano-a-mano. That word wrestling was used for two men going back to back. In fact, it was the wrestlers of that time. It's not what you see on TV. It was literally they oiled their bodies down and fought till you killed somebody.
And this is what the Apostle Paul says. He says, "You'll never win, if it's me and Sheldon, devil Sheldon, I'll never win this battle. I mean, he's throwing me off. I mean, takes the microphone off. And so you're sitting there, "I can't win this battle." But here's the deal. Look at me folks. I'm not a wrestler. I'm a soldier. I'm not a wrestler. One of the greatest thing... Okay. Argue what you want. Greatest man movie ever, Gladiator. Greatest man movie ever. Let me just tell you something.
So Russell Crowe, people are going, "Oh, Braveheart." Okay, whatever. So here's what happens. Men walking around in dress? Please. Here's what happens. Devil, okay. No, take that off because I need you to be at full strength. So, Russell Crowe, when he finally gets to Rome, it's their first time during the Gladiator games. And he's in there. They still don't know. Commodus, that still doesn't know that that's Maximus. And so this is what he does.
He has his mask on. He's the Spaniard, has the mask on. And all of a sudden, he says, "We don't know what's going to come out of those doors. But he says this, "If we fight together, we will win. And what they did was they pulled a move that was known only to the Roman soldiers. You would see that you saw it in the first battle and you see it there. When the shields come down and they become as one, what they call that is locking arms.
He says, "If you fight alone, you will die. If we fight together, we will survive." And so, that tells me. I can take... Okay, Skinny Matt, come on up here right now. Tall, skinny Owen. Come on up here. Okay. Look at these guys. They're nothing. You can blow them over. God forbid if they ever wrestle. God forbid if they ever wrestle. Thank God they got saved. And could I say something? Can I say something really cool? I just heard this, 20th anniversary, that Pastor John Bailey led Pastor Matt to the Lord 20 years ago just recently. If he didn't, he'd be a horrible wrestler.
But we're not wrestlers, we're soldiers. And as wicked and evil as Sheldon is, we can't... He'll never be able to sing. He's going like, "Oh God." He's going to have 10,000 thoughts. I'm a wicked man. I want you to think about this. I'm not a wrestler, I'm a soldier. So, as soldiers, because that's when Paul says we wrestle not, but put on the full armor of God. He goes, "Wrestling is not it? You've got to go Roman on this thing. So Pastor Matt, get on this side. Pastor Owen, we lock arms.
Okay, devil, let's come on now. See what you can do. You can't do anything at that point and everything changed. Thank you, devil. Thank you, skinny guys. Okay, listen to me close. Stand with me for a second. You can't do this by yourself. Here's our Pentecostal roots. Come to the altar and just confess to God. That's okay. But let me just tell you something. That doesn't send healing to our lives.
It can kickstart something. Maybe it can kickstart the honesty, kickstart the transparency. But today, man, I want you to take a real good look and go, "Man, I've been going all wrestling with this stuff. I need to be a soldier on this, because I'm telling you, Pastor Gary and I, and Kelly, when I think of the season they have gone through, the season I have gone through, can I just say something, I couldn't have made it by myself. I couldn't have. I'm grateful for the fingers that I can go to and say, "Talk me off this ledge because I'm about to jump."
Well, Pastor Tim, like Joshua Harris, have you ever gotten atheistic thoughts? Look at me folks. Yes, absolutely. Put yourself in a painful situation. You're going like, "Does God even exists and you're going like, "Man, I preach every single Sunday, four services every single Sunday." I do. But you know what I get to do? I get to begin to go to people, go 4K, high-def with them and going, "Hey, pray for me. I'm battling this."
The church is not a hall of fame. The church is a hospital with people just getting better. So can we close with this? Can we move closer? I want you to not hold hands, lock arms with somebody as we get ready to close in prayer. Reach across the aisles. Don't be alone over there. Reach across those aisles, east and west. Move in close towards Des Moines, Iowa, here. Could you just look to the person on your right, left, and just go, "Hey, we're in this together."
We're in this together.
I want to pray for you. Man, if there's ever attack on music, you guys have to learn to lock... Not now, but you have to learn to lock arms together. You really do, because you're going to face rogue thoughts. You're going to face those things. And so, today, as I pray for you, that doesn't mean you're healed. It just means, God, give me the right people in my life. Give me the right people. Man, I'm so grateful I'm forgiven, but I want healing today.
Right now in the name of Jesus, as we end this session, Lord God, I just want to kickstart healing. I want to kickstart soldiers here, Lord God. I pray you raise up men and women, raise up leaders and students here today, those listening live and those who are going to download this and listen to this in the days to come, I'm asking, Lord God, that you would bring soldiers together, Lord God, locking arms to say, "I can't do this without you. I can't do this."
Too many things have come out of those doors like the gladiators that have killed too many leaders and believers and led them to everything from suicide to atheism. And, God, I'm just telling you, we've all faced those thoughts. We've faced suicide. We've faced atheism. Those are the 10,000 thoughts. And every one of these leaders, starting with me, have faced those 10,000 things trying to predict my future. But God, today, when we hold arms, we say that, no, we're not going to let these things predict our future. We let God predict our future. We let your scriptures predict our future.
Would you give them ministries and churches and places that is not only a place that celebrates victory, but is a safe place to fail? Let our ministries and churches be high-def. Let us not be afraid of the beads of sweat, the sores, the pains, and the hurts. But God, let it be a place that sick people are getting better because we are connected together. God, forgive us for crossing over, David, taking his family for a year and a half.
Forgive us, Lord God, of taking people because we wouldn't be humble enough, and we wouldn't be transparent enough to go, "This is who I am. This is what's going on." God, help us. Help us, Lord God. God, do such a great work here amongst these leaders that the greatest thing that can happen is then the move from forgiveness. Some of them have been forgiven for 20 years, but have never been healed. But God I just pray today, fill up their hands with godly people that will pray for them. We are your soldiers, in Jesus name, and everybody said, amen?
God bless you. God bless you, leaders. Bless you
Are you struggling to believe and have faith God will provide for you in the storm? Or perhaps feeling forgotten or bypassed by the purposes of God? In this powerful sermon, Gary Wilkerson shares how to come through difficult times while believing God for great things.Download MP3 Download MP4