Devotions

Recently God has been showing me something about trusting Him that I’ve never seen before! The psalmist wrote, “Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded” (Psalm 22:4-5).

Over and over David testified, “In the Lord put I my trust” (Psalm 11:1); “O my God, I trust in thee” (Psalm 25:2). The Hebrew root word for trust suggests “to fling oneself off a precipice.” That is, to be like a child who hears his father say, “Jump!” and trustingly obeys, throwing himself off the edge and into his father’s arms.

That is one aspect of trust. Some of you are in that place even now. You are on the edge, teetering, and you have no other option but to fling yourself into the arms of Jesus! Some have simply resigned themselves to their situation—which in reality is no more than fatalism. They call this trust—but it is not trust, it is numbness. Trust is much more than passive resignation! It is active belief!

Some of you have made our Lord out to be some kind of cosmic fire-and-rescue company. It is as if Satan sets your house on fire and you are stranded on the roof yelling, “Lord, help! Save me!” So along comes the Lord, with His angels holding a big net, and He says, “Jump!” You do jump, the house burns down, and you say, “Thank You, Lord, for getting me out!”

Many of us limit our trust to these rescue operations, as if to say to the Lord, “I trust You to come and put out all my fires, save me from all my troubles, and deliver me out of all my trials. I know You'll be there, Lord, when I need You."

The trusting heart says, “All my steps are ordered by the Lord! He is my loving Father. He formed all my parts when I was in my mother’s womb and numbered every hair on my head. I am the apple of His eye and He has an eternal plan for me.”

God has everything under control!
 

Many Christians today want a blood covering for sin but not a cleansing! The ritual of the Old Testament Tabernacle provides a clear example of the kind of walk with God Christians should have.

The Tabernacle had an outer court where the sacrificial animal was slain. This provided the blood covering for sin. But outside, too, was a laver where cleansing took place. No priest could enter the Holy of Holies and commune with God face to face without being cleansed.

Some Christians believe they can bypass the laver which, for us, stands for the washing by the water of the Word. They believe they can push into the holy place with sin caked all over them and sinful habits deeply imbedded in their hearts. Just walk right in and boast, “I am the righteousness of God in Christ.”

The perfect heart is after more than security or a covering for sin! It seeks to be in His presence to have communion! Communion is talking with the Lord, sharing sweet fellowship, seeking His face. And that is what you get in the Holy of Holies! It comes in this order: covering, cleansing, commitment, communion.

Many believers, however, want nothing more than to be covered—a quick ticket to glory! No pain, no cross, no cleansing! They go about crying, “I’m under the blood! I’m safe!”

Yet they quote only one-half of the verse: “And the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7). Read all of it: “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light . . . the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:6-7). Jesus said, “Now ye are clean through the word which I have spoken unto you” (John 15:3).

We hear preaching that says, “You don’t need to be searched. All your sin is under the blood! All this digging and searching out of sin brings only condemnation and guilt.”

In Revelation 2:23, Jesus says, “All the churches shall know that I am he which searcheth the [minds] and hearts: and I will give unto every one of you according to your works.” Beloved, He was addressing the Church!
 

Once, during a long drive from the Teen Challenge farm in Pennsylvania to New York City, the Lord spoke to my inner man: “There is such a thing as a perfect heart. I want to show you what it is so you can seek after it!” At that time God revealed to my spirit that Christ commits Himself to those who walk before Him with a perfect, responsive heart.

“The Lord searcheth all hearts” (1 Chronicles 28:9). The perfect heart cries out with David, “Search me, O God, and know my heart . . . and see if there be any wicked way in me” (Psalm 139:23-24).

God also said to Jeremiah, “I the Lord search the heart” (Jeremiah 17:10). The Hebrew meaning for this phrase is, “I examine deeply.” Scripture says, “For the Spirit searcheth all things, yea, the deep things of God” (1 Corinthians 2:10).

In Revelation 2:24, Jesus speaks about “the depths of Satan,” of going down into the profound depth of sin. He was saying that evil goes down deep into the soul; that it has roots that go down into hell. David said of the wicked ones: “The inward thought of every one of them, and the heart, is deep” (Psalm 64:6). “For a prostitute is a deep pit” (Proverbs 23:27, NIV).

These passages all are holy warnings: “You don't realize how deeply this association with evil affects you. It takes you down into the depths of Satan himself, depths that are mysterious, bottomless, profound. This path leads to hell.”

In these final days sin has become complicated, subtle, sensuous and more sophisticated. It comes disguised as art, culture and education. I believe there are new depths to sin now. It has taken on stronger, deeper roots. Our children are confronted with depths of sin that we never did or never will know! “Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark” (Isaiah 29:15).

The perfect heart wants the Holy Spirit to come and search out the depths of the innermost man, to shine into all hidden parts, to investigate and dig out and expose all that is unlike Christ.
 

It is possible to walk before the Lord with a perfect heart! God said to Abraham, “I am the Almighty God; walk before me, and be thou perfect” (Genesis 17:1).

God also said to the children of Israel, “Thou shalt be perfect with the Lord thy God” (Deuteronomy 18:13). David determined in his heart to obey this command. He said, “I will behave myself wisely in a perfect way. . . . I will walk within my house with a perfect heart” (Psalm 101:2).

Scripture also points out that Solomon fell short of God’s command to be perfect: “His heart was not perfect with the Lord his God, as was the heart of David his father. . . . [He] went not fully after the Lord, as did David his father” (1 Kings 11:4-6).

We see the Lord’s command to be perfect in the New Testament, as well. Jesus said, “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:48).

Paul wrote, “That we may present every man perfect in Christ Jesus” (Colossians 1:28). And in the same letter: “That ye may stand perfect and complete in all the will of God” (4:12).

And Peter said, “But the God of all grace, who hath called us unto His eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you” (1 Peter 5:10).

Perfection does not mean a sinless, flawless heart. Man judges by outward appearances, by what he sees. But God judges the heart, the unseen motives (1 Samuel 16:7). David was said to have had a perfect heart toward God “all the days of his life,” yet he failed the Lord often. His life was marked forever by adultery and a notorious murder.

The basic definition of perfect is: completeness, maturity. In the Hebrew and Greek, the definition includes: uprightness, being without spot, without blemish, totally obedient. It means to finish what was started; a complete performance. Wesley called it “constant obedience.”

A perfect heart is a responsive heart. It quickly and totally answers the Lord’s wooing, whisperings and warnings. This heart says at all times, “Speak, Lord, for your servant hears. Show me the path and I will walk in it.”
 

Most of us would admit we rarely feel God’s grace at work in us. That is why we are prone to doubting that His presence abides in us. Paul addresses this dilemma for us in Galatians when he writes, “I say, walk by the Spirit, and you will not gratify the desires of the flesh” (Galatians 5:16, ESV).

It sounds simple enough, doesn’t it? But we tend to take Paul’s counsel here as a hard command to be obeyed with striving. We grit our teeth and say, “I will walk in the Spirit today.” Then once we stumble we think we aren’t “being spiritual,” so we try even harder to walk in the Spirit. Suddenly we’re under the law again because we’ve turned to our fleshly ability rather than trusting that we are already in the Spirit.

Paul says, “If you are led by the Spirit, you are not under the law” (Galatians 5:18). In other words, the Spirit of God abides in you, giving you access at all times to His grace, which empowers you. When Paul says, “Walk in the Spirit,” he means, “Walk under grace, not the law.”

Paul then shows us the result of a walk in the Spirit: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23). Take note: These things don’t come about because of what we do. They are the fruit of the righteousness God has put in us — the result of His work in us.

You may not feel very loving at times, but love is in you because God put it there. You may not feel joy and peace, but God has implanted both deep within you. His Spirit is at work in you every hour of every day, to His great glory and to your deep blessing.